• About

Seeking and Serving

~ seek and serve Christ in all persons

Seeking and Serving

Tag Archives: slow

Sermon – John 14.1-14, E5, YA, May 7, 2023 (8:00 AM)

30 Tuesday May 2023

Posted by jandrewsweckerly in Sermons

≈ Leave a comment

Tags

believe, disciple, Eastertide, everyday, funerals, God, grace, human, Jesus, Philip, resurrection, Sermon, share, slow, Thomas, witness

The gospel text we hear from John today may be quite familiar.  Today’s text is a favorite for funerals.  I have lost count of the number of times I have heard the first six verses of chapter fourteen, and after countless funerals, I am convinced the first six verses would be the ones I want read at my own funeral.  What I love about this text, and what I suspect so many others love too, is layered.  I love Jesus’ description of the heavenly kingdom – a place of abundance, with many dwelling places.  I love that Jesus lovingly goes before us, and even promises to come back for us and guide us there.  I love the assurance that I already know the way, and I love Jesus’ words, “Do not let your hearts be troubled.”  And as if that were not enough, I love the very human response of Thomas – so stuck in his anxiety and fear that he cannot really hear Jesus.  His panicked words make me feel reassured in my own human messiness.

But what is funny about this text is that we never read the rest of the verses at funerals.  Because I have studied just the first six verses countless times, I was stunned this week by the following eight verses of our text.  After that entire interaction with Thomas, where clearly Thomas needed and received careful, loving guidance, Philip enters the scene – and does the exact same thing as Thomas.  Literally seconds after Jesus patiently explains how he will go and prepare a place for us, and he will guide them, and they will know the way because Jesus is the way, what does Philip do?  He basically says, “Great, if you could just prove yourself one more time, then I will definitely believe you.” 

Truth be told, the introduction of Philip makes me love this text even more.  You see, in this Eastertide season, as we continue to talk about what the resurrection means in our everyday life, we go back to this time before Jesus’ death when he broke the resurrection down, not once, but twice.  But the explanation we hear today – twice – really takes us all the way back to the beginning.  Remember John’s gospel does not start with warm, familiar birth stories.  John starts with the poetic, “In the beginning was the Word, and the Word was with God, and the Word was God.”  John has told us from the beginning that Jesus was from the beginning and became flesh so that the followers of God might make God known.  And so, Jesus patiently (and occasionally a little impatiently) tells us over and over again that Jesus is there to help us know God and to bring us into resurrection life in the heavenly kingdom.  And if Jesus can be patient, and occasionally a little impatient, with Thomas and Philip, surely God can handle my own slowness to come to confidence in Christ.

But that is not the end of our invitation today – to recognize Jesus’ salvation and care for us.  This entire convoluted conversation with Thomas and Philip is to help them and us believe.  Now, do not confuse things, I do not mean belief as end in and of itself.  Karoline Lewis sheds light on what believing means, “…to believe in Jesus,” Lewis says, “is to witness in the world his presence so that others might have their own encounter by which then to believe in Jesus…Every sign, every encounter, every conversation has been with that sole purpose in mind, to make God known so that a moment of believing might happen.  In these works, the disciples are invited to participate.”  This witness becomes important because Jesus is returning to the Father, because discipleship is based on witnessing, because greater works will be made possible in our witnessing.[i] 

So as much as I love these very human interactions between Thomas, Philip, and Jesus, this text is not just meant to reassure me of my humanness and God’s grace with me despite that flawed humanness.  This text is meant to remind us of our commission as disciples.  Resurrection promise is not just comfort food for the journey.  Resurrection promise is fuel for the journey – a journey that is not just about us, but about who we bring along with us into resurrection life.  That is our invitation today.  As we journey in this Eastertide, Jesus reminds us once again that our Easter joy is not meant for us alone; our Easter joy is meant to be shared.  Thomas and Philip just remind us in our very humanness that we can be the faithful disciples Jesus needs.  Amen.


[i] Karoline M. Lewis, John:  Fortress Biblical Preaching Commentaries, (Minneapolis:  Fortress Press, 2014), 189-190.

On Hugs and New Realities…

28 Wednesday Apr 2021

Posted by jandrewsweckerly in reflection

≈ Leave a comment

Tags

anxious, comfort, COVID, disciples, Eastertide, hugging, Jesus, Messiah, pandemic, party, relieved, slow, solidarity, tense, tentative, touch, trauma, vaccines

Photo credit: https://www.thetimes.co.uk/article/hugging-for-20-seconds-a-day-may-reduce-your-stress-2zck2d7h6

A few weeks ago, we met friends for an outdoor playdate with our kids and each other.  We had not seen them in a long time, and all of us had received one or both of our COVID shots.  Excited to see each other, there were lots of squeals and warm words of greeting.  Then my friend did something that shocked my system.  She came in close and said quietly, “I’m going to hug to you now.”  We were both masked and I have always been a “hug person.”  But when she pulled me in for a hug, I realized I have not hugged anyone outside of my immediate family for thirteen months.  I felt simultaneously anxious and comforted, tense and overwhelmingly relieved.  Feeling the conflicted reactions flooded me with a sadness for all that has been lost in this last year and a hopefulness for what is to come.

A year ago, I remember thinking that as soon as this pandemic were over, we were going to have a huge party at church.  As I think back to that sentiment now, I see how naïve it was.  I had no idea how long this would take.  I had no idea we would need vaccines, and when they finally became available, some people would refuse to take them.  I had no idea that even with adults fully eligible, children would not immediately be eligible for vaccinations.  I had no idea there would be no neat and tidy “end” to this pandemic.

And so, instead of a huge party, we are making tentative, slow steps toward a semblance of normalcy:  gathering for Eucharist, but socially distanced, masked and with only about 50 people; outdoor funerals with similar restrictions; thinking through modified baptisms and weddings that will not be the same, but at least can happen; carefully considering how we might sing together, following exceedingly stringent guidelines and regulations; and seeing faces we have missed all year, even if we cannot embrace. 

Watching all of this unfold in Eastertide somehow seems so appropriate.  We often think of Eastertide as the time we joyfully celebrate the resurrection of Jesus, a seven-weeklong party of sorts.  But that was not anything like what Eastertide was for the disciples.  There was fear, disbelief, confusion, denial, and hesitancy.  Even as Jesus offers his body as a proof text, the disciples are more often cowering in upper rooms than throwing parties in the streets.  Coming out of trauma – either of the death of your Messiah or out of a worldwide pandemic – is not instantaneous, straightforward, or clear.  This Eastertide, I have been especially grateful to journey through Eastertide with the disciples.  Somehow, their muddled, messy behavior has been a comfort and sign of solidarity during these strange times.  I hope you are finding similar companionship this Eastertide.  And if you want some modern disciples to walk with you, you are always welcome at Hickory Neck!

Homily – Luke 2.8-20, Blue Christmas, December 21, 2018

02 Wednesday Jan 2019

Posted by jandrewsweckerly in Sermons

≈ Leave a comment

Tags

angels, Blue Christmas, Christmas, hope, Jesus, joy, life, light, Mary, peace, rest, sad, Sermon, shepherds, slow, weary

One of the Christmas songs we do not sing tonight is “It Came Upon a Midnight Clear.”  Up until this year, I was mostly familiar with the first verse, which says, “Peace on the earth, good will to men,” and “The world in solemn stillness lay to hear the angels sing.”  Those words have always felt more like an aspiration than my reality.  I do not know about you, but the holidays are rarely a time of stillness and peace for me.

But this year, I stumbled on a verse of this song that is not in our hymnal.  The verse says, “And you, beneath life’s crushing load, whose forms are bending low, who toil along the climbing way with painful steps and slow; look now, for glad and golden hours come swiftly on the wing; oh, rest beside the weary road and hear the angels sing!”

One of the challenges about Christmas is that we can sometimes lose our place.  When we listen to the old carols, we either hear songs of peaceful silence or we hear songs of beautiful, glorious praise.  The same is true of our secular experiences of Christmas.  We are filled with retouched nostalgic memories, with songs that tell us we should be rockin’ around Christmas trees, or cozying up with loved ones.  But sometimes Christmas is none of those things.  Instead Christmas is a time when the gap between our reality and the projection of all the things we should be feeling grows ever wider.

I think that is why I was captivated by this extra verse of “It Came Upon a Midnight Clear.”  “And you, beneath life’s crushing load, whose forms are bending low, who toil along the climbing way with painful steps and slow; look now, for glad and golden hours come swiftly on the wing; oh, rest beside the weary road and hear the angels sing!”  Suddenly, the otherworldliness of the angels are there for us too.  Whether life feels like a crushing load, whether your daily toil is bringing you down, or whether you are just weary, the song invites us rest by the weary road – because the angels have a song for us too.

I used to serve at a church where Christmas was the pinnacle of events.  Families would wear evening gowns and tuxedos to church, they would send their servants to reserve rows of seats, and the coat rack was full of fur coats.  Christmas was another soiree in their perfectly formed lives, and church was host of their glamorous party.  But what always amused me about that experience was the contrast between their polished, perfect lives, and the rustic, imperfect story of the angels and shepherds.  I wondered if they understood the ironic contrast of their experience and scripture’s experience.  What did they know of being crushed beneath life’s load, the toil of taking painful, slow steps, and the weary road?

Not until many years later did I realize that the weariness of life can infect anyone.  Those in tuxedos and evening gowns were struggling with broken marriages, estranged family members, and the grief of death as much as someone gathered in a candlelit historic chapel.  Those whose servants went to reserve a seat in church were just as lonely, unfulfilled, and afraid as those who are servants.  Those whose fur coats lined the coat racks were experiencing a sense of failure, a lack of fulfillment, and a longing for meaning as much as someone slipping quietly into a service like tonight.  Weariness affects the donkey who carries a pregnant Mary; the shepherds who keep watch all night; the innkeeper who feels pulled in many directions with no vacancies to accommodate need; with Josephs who are on a path they did not choose, but who feel obligated to be faithful; and with Marys who say yes and hold hope, even though the dread of impending suffering is almost palpable.[i]

You see the angels came not to a perfect world, to a perfect people, delivering perfectly good news.  The angles came to a weary world, with weary people, delivering good news that would not dismiss our weariness, but relieve our weariness.  That is why I love this service so much.  I love our Blue Christmas service because Christmas is all about a wearied people, with a crushing load, with painful steps, welcoming a savior who gives us hope that we will not be weary forever, that God will walk our weary roads alongside us.

On this night, I share this blessing for all of us:  “May the world slow down enough this season for you to catch a glimpse of a star in the sky and a light on the horizon.  May the earth pause enough for you to catch the faint sound of a baby’s cry on the wind and the song of the angels through the trees.  May the slow time of Christmas night bring joy to you, and hope, and light, and more than anything else, rest to your waiting spirit.  All you, beneath life’s crushing load, whose forms are bending low, who toil along the climbing way with painful steps and slow; look now, for glad and golden hours come swiftly on the wing; oh, rest beside the weary road and hear the angels sing!”[ii]  Amen.

[i] Melissa Bills, “All This Weary World,” December 18, 2018, as found at https://youngclergywomen.org/all-this-weary-world/ on December 18, 2018.

[ii] Bills.

Recent Posts

  • On the Myth and Magic of Advent…
  • On Risking Failure and Facing Fear…
  • Sermon – Luke 23.33-43, P29, YC, November 23, 2025
  • On Inhabiting Gratitude…
  • Sermon – Luke 20.27-38, P27, YC, November 9, 2025

Archives

  • December 2025
  • November 2025
  • October 2025
  • September 2025
  • August 2025
  • July 2025
  • June 2025
  • March 2025
  • February 2025
  • December 2024
  • November 2024
  • October 2024
  • September 2024
  • August 2024
  • July 2024
  • June 2024
  • May 2024
  • March 2024
  • February 2024
  • January 2024
  • December 2023
  • November 2023
  • October 2023
  • September 2023
  • August 2023
  • July 2023
  • June 2023
  • May 2023
  • March 2023
  • February 2023
  • January 2023
  • December 2022
  • November 2022
  • October 2022
  • June 2022
  • May 2022
  • January 2022
  • December 2021
  • November 2021
  • October 2021
  • September 2021
  • August 2021
  • June 2021
  • May 2021
  • April 2021
  • March 2021
  • February 2021
  • January 2021
  • December 2020
  • November 2020
  • October 2020
  • September 2020
  • August 2020
  • July 2020
  • June 2020
  • May 2020
  • April 2020
  • March 2020
  • February 2020
  • January 2020
  • December 2019
  • November 2019
  • October 2019
  • September 2019
  • August 2019
  • July 2019
  • June 2019
  • May 2019
  • April 2019
  • March 2019
  • February 2019
  • January 2019
  • December 2018
  • November 2018
  • October 2018
  • September 2018
  • August 2018
  • July 2018
  • June 2018
  • May 2018
  • April 2018
  • March 2018
  • February 2018
  • January 2018
  • December 2017
  • November 2017
  • October 2017
  • September 2017
  • August 2017
  • July 2017
  • June 2017
  • May 2017
  • April 2017
  • March 2017
  • February 2017
  • January 2017
  • December 2016
  • November 2016
  • October 2016
  • September 2016
  • August 2016
  • July 2016
  • June 2016
  • May 2016
  • April 2016
  • March 2016
  • February 2016
  • January 2016
  • December 2015
  • November 2015
  • October 2015
  • September 2015
  • August 2015
  • July 2015
  • June 2015
  • May 2015
  • April 2015
  • March 2015
  • February 2015
  • January 2015
  • December 2014
  • November 2014
  • October 2014
  • September 2014
  • August 2014
  • July 2014
  • June 2014
  • April 2014
  • March 2014
  • February 2014
  • January 2014
  • December 2013
  • November 2013
  • October 2013
  • September 2013
  • August 2013
  • July 2013
  • June 2013
  • May 2013
  • April 2013
  • March 2013
  • February 2013
  • January 2013
  • December 2012
  • November 2012
  • October 2012
  • September 2012

Categories

  • reflection
  • Sermons
  • Uncategorized

Meta

  • Create account
  • Log in
  • Entries feed
  • Comments feed
  • WordPress.com

Blog at WordPress.com.

  • Subscribe Subscribed
    • Seeking and Serving
    • Join 394 other subscribers
    • Already have a WordPress.com account? Log in now.
    • Seeking and Serving
    • Subscribe Subscribed
    • Sign up
    • Log in
    • Report this content
    • View site in Reader
    • Manage subscriptions
    • Collapse this bar
 

Loading Comments...