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Tag Archives: movement

On the Risk of Anticipation…

12 Wednesday Mar 2025

Posted by jandrewsweckerly in reflection

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anticipate, anticipation, control, dance, God, good, Holy Spirit, impact, Lent, movement, planner, spiritual

Photo Credit: https://www.pinterest.com/pin/tango–761882461966749050/

So, what does a Dancing with the Williamsburg Stars competitor do after the competition?  Well, in my case, you get back in the studio!  Before the competition even began, I already knew I wanted to keep dancing.  I was having such a great time stretching my mind and body learning new things that I knew it was a good physical, and spiritual, discipline I wanted to maintain. 

Now, you may be wondering how in the world ballroom dancing can be categorized as a spiritual discipline.  The truth is, I encounter the sacred in ballroom dance all the time.  I talked about it once before HERE.  This week, as I started my first post-competition class, we went back to basics, learning the rumba and cha-cha.  There’s a certain humbling that comes with learning a new dance that I had forgotten from when I started months ago.  As we progressed through the class, I felt like I was slowly getting the hang of the technicalities – that is, until we started turns.  At one point, my instructor said, “Stop anticipating!”  He reminded me that he would show me where to go, but if I anticipated what he was going to do next, I would mess up our unique dance.

Those two words have been rattling around in my head.  Stop anticipating.  You see, I am a planner by nature.  Anticipation is my jam.  I am constantly thinking ahead, wondering about decision trees and the potential impact of each branch.  I like thinking about the larger system and strategically guiding my parish in our next steps.  So, the idea of stopping anticipation seems anathema. 

But the more I thought about it, every good thing that has come about in my ministry was nothing I actually anticipated.  In my current parish, I might have conducted a needs assessment with the community, listened to my parish’s desires, and researched a particular new ministry.  But what I didn’t anticipate was an outside group needing space to do the exact ministry we were contemplating.  I might have envied other parishes with digital ministries, but what I never anticipated was a worldwide pandemic that would launch my church’s own digital ministry.  I might be dreaming with my parish about alternative revenue streams and the repurposing of our spaces, but what I didn’t anticipate was three conversations that fell into my lap in the course of three weeks about potential partnerships.  When I finished the planning and stop anticipating, God happened each time.

I wonder in what ways your anticipation is blocking the movement of the Holy Spirit.  In what ways are you anticipating a left-hand turn, only to discover, God is over the to right, ready for you, if you can just stop anticipating?  For those of you who are lifetime planners, I know this is hard spiritual work.  Perhaps this Lent, you can join me in my prayer, “Lord, help me stop anticipating.” 

Sermon – Mark 6.1-13, P9, YB, July 7, 2024

17 Wednesday Jul 2024

Posted by jandrewsweckerly in Sermons

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change, control, Episcopal Church, fresh, God, growth, Holy Spirit, Jesus, lane, limit, movement, new, Philadelphia Eleven, Sermon, uncomfortable

I realized recently that one of things I often say when I am asked how my family is doing is to offer a halfhearted compliment, “Everyone is staying in their lane.”   I think I started adopting that minimum standard, “staying in your lane,” because I have learned over the years how little control I have as a parent.  I may not be able to control what things my kids are interested in, I may not be able to control how well they perform in school, and I may not be able to control how they handle interpersonal relationships.  But if each family member is “staying in their lane,” then that means I have at least controlled their meddling with one another, their active misbehavior, or their making a scene anywhere else. 

That is what seems to be bothering the folks in Jesus’ hometown of Nazareth – Jesus is not staying in his lane.  At the beginning, there seems to be a modicum of respect for what Jesus is teaching in the synagogue – they compliment the wisdom he seems to have gained and the healing acts he has performed.  But the compliments end there.  Then the questions begin.  Where did he get this wisdom?  Isn’t he the carpenter’s son?  Isn’t he the son of Mary – a question dripping with criticism, as you would usually only refer to someone’s parentage through the father, not the mother.[i]  In other words, the people of Jesus’ hometown are basically saying, “Stay in your lane, Jesus!”

Passages like this can be so tempting for us.  We read about Jesus’ hometown and think, “Those silly folks from Nazareth!  They cannot see what God is doing right in front of them!”  As if “those” people and finger pointing is what the gospel calls for.  But when we start wagging our fingers at “those” people, we forget one kernel of truth about scripture:  we are always “those” people.”  Anytime something someone does in scripture makes us uncomfortable or sanctimonious, scripture is speaking straight to “us” not “those people.”  So, the people of Nazareth aren’t the only ones telling Jesus to stay in his lane.  We tell that to Jesus all the time.  When the Holy Spirit is calling us try a new ministry that feels daunting, we are tempted to tell Jesus to stay in his lane and let us do things our way.  When Jesus puts people in our lives that push us out of our comfort zones, we grumble to Jesus to stay in his lane and stop sending us prophets – I mean, annoying people.  When we hear that still, quiet voice speaking truth to us in places we like to keep in a box, we cut Jesus some nasty side-eye and tell Jesus to stay in his lane.

But as scholar Debie Thomas says, “The call of the Gospel is not a call to stand still.  It is a call to choose movement over stasis, change over security, growth over decay.”[ii]  Just last Sunday, we started a movie series about changemakers.  Last week, the film was The Philadelphia Eleven, the story of the unsanctioned ordination of the first eleven women in the Episcopal Church.  The vitriol of the bishops, clergy, and lay people who were opposed to those women’s ordination was shocking to the ears.  From the clergy person who stated with confidence, “Women can be anything they want – except a priest in God’s holy church.”  From the woman who lamented the ways those women had violated what God calls women to be and do in the world.  To the bishops held a public, scathing trial of the three male bishops who dared to ordain the first eleven.  The Philadelphia Eleven had waited time after time for the Episcopal Church to change – to chose growth, change, and movement instead of decay, security, and stasis.  And when the church refused to let these women out of their lane, the stepped out of their lane anyway.

Scholar Thomas concludes, “The scandal of the Incarnation is precisely that Jesus doesn’t stay in his lane.  God doesn’t limit God’s self to our small and stingy notions of the sacred.  God exceeds, God abounds, God transgresses, God transcends.  The lowly carpenter reveals himself as Lord.  The guy with the tainted birth story offers us salvation.  The hometown prophet tells us truths we’d rather not hear… [Jesus] will call out to us, nevertheless, daring us always to see and experience him anew.”[iii]  Our invitation today is let Jesus out of his lane in our life:  to not hold his lane as sacred, and to open ourselves to the ways his transgression of lanes is helping us to experience Jesus in new and fresh ways.  Maybe we do that in weekly worship, opening ourselves through song, prayer, and scripture to fresh experiences of God.  Maybe we come to the film series or Bible study this summer to see where God is exceeding, abounding, transgressing, and transcending.  Or maybe we let go of whatever boundary we are holding here at Hickory Neck to see what happens when we ask Jesus to please cross out of his lane.  The promise for us is a fresh experience of Jesus in our own day, time, and place.  Amen.


[i] Efrain Agosto, “Exegetical Perspective,” Feasting on the Word, Year B, Vol. 3 (Louisville:  Westminster John Knox Press, 2009), 215.

[ii] Debie Thomas, “Hometown Prophets,” June 27, 2021, as found at https://www.journeywithjesus.net/essays/3058-hometown-prophets on July 5, 2024.

[iii] Thomas.

Sermon – Luke 24.13-35, E3, YA, April 30, 2017

03 Wednesday May 2017

Posted by jandrewsweckerly in Sermons, Uncategorized

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confess, disciples, dream, Emmaus, go, God, hearts, Jesus, learn, listen, ministry, move, movement, road, Sermon, walk

Teachers and group facilitators know there are different types of learning styles.  Some people need to see something in writing in order to follow what is being presented.  These are the folks in church whose head is in their bulletins when the scripture is being read because they need to see the words, not just hear them.  Some people need to hear information orally to absorb information.  These are the folks you will see looking away from their bulletins during readings at church, preferring to watch and hear the words of the lector or celebrant instead of follow the words on the page.  And some people are what are called kinesthetic learners, who need to touch, feel, and do something in order to grasp the concept.  These are the folks who experience God more like our two disciples today – walking, talking, listening, and breaking bread.

I have been thinking a lot about walking this week.  Next month we will be talking about the Christian tradition of pilgrimage – a moving journey with God.  I think one of the primary reasons we walk, why we take pilgrimages, is because we sometimes just need to move in order to see God.  If we think back about Christ’s years of ministry, much of his sacred, life-changing moments happened while walking:  the woman who grabs the hem of his garment and receives healing while Jesus walks; the blind man Jesus encounters while walking in the city; the grieving mother Jesus meets while walking past the funeral procession.  Though Jesus certainly spends time sitting and teaching in homes, in gardens, and on mountains, much of his ministry isspent on the move.

Back in Advent, we had a clergy retreat.  The day was filled with all sorts of activities – conversation, silence, prayer, and readings.  But perhaps my favorite part of the day was when the facilitator assigned us to another person in the room and told us to go for a walk.  One person was to speak about whatever was on their heart and the other was to listen.  At the end, when the speaker was done, the listener was invited to reflect back about what they had heard and where they heard God moving in the speaker’s life.  What is interesting about taking a walk with someone – either being the listener or the speaker – is that you cannot really make eye contact.  Your body is busy watching the path in front of you, avoiding rocks or holes, and navigating turns.  Meanwhile, your mind works harder to focus – keeping your body moving while allowing yourself to speak or listen.  In some ways, that kind of walk is reminiscent of a confessional.  Two people, side-by-side, confessing what is on their heart, without the piercing judgment of eye contact.  Somehow the seemingly simple act of taking a walk with someone becomes profoundly intimate and sacred, something I am not convinced happens as well when we are sitting still.

The two disciples may have been having the same kind of conversation on that road to Emmaus.  They have a lot on their minds:  those last days of Jesus’ life; his arrest, crucifixion, and death; the testimony of the women about his resurrection.  Everything in their lives has been upended, and they are confused, sad, and lost.  But as they walk, Jesus appears on the road alongside them.  Together, the three of them keep moving, sharing hopes, dreams, and fears, while also reflecting where they see God in the midst of this turbulent time.  While their bodies are busy with the steps of that dusty road, their minds and hearts are opening up through their conversation.  The noise all around them fades, and the clarity of truth breaks through.  Though they do not notice the feeling right away, later the disciples remember a distinct feeling of their hearts burning within them.

Most of you know by now or will soon figure out that I am a planner.  I like to sit down and think through challenges.  I spend energy considering the various possibilities, weighing consequences, and working through solutions.  I will do research, talk to people with experience, and try to gauge reactions.  In general, being a planner can be a great asset.  The challenge for a planner is moving.  There comes a moment when you have to move on what you have and make a decision or start the planned action.  And although this will come as no surprise to the more spontaneous folks in the room, sometimes, you have to get moving without doing all the planning.  Sometimes, you just have to take a walk – get out and start doing, and clarity will come.  Sometimes Jesus does not show up until you are on the road.

That is what is interesting about our story today.  The two disciples today are overwhelmed and stuck.  They do not know what to make of all that has happened and they especially do not know what to make of the women’s testimony.  They could have stayed in that room with the other disciples, worrying and talking through the possibilities.  Instead, they get up and walk.  They walk, talk, confess, listen, and learn.  Their hearts burn within them only when they move – only when Christ comes alongside their moving bodies and reveals truth to them, helping them understand the fulfillment of Scripture in all that has happened.

I wonder if Christ is not inviting us to do the same today.  A couple of weeks ago, I celebrated my first anniversary here at Hickory Neck.  It has been an incredible year of growing, relationship-building, serving, and sharing in fellowship.  As I have reflected back, the year has been full of good work, growing discipleship, and energized mission and evangelism.  We really have had a very full year.  But one of the things I keep remembering, and now our Vestry has begun exploring, is the conversation I had with our Search Committee and Vestry over a year ago.  We talked extensively about dreams, many of which had already been articulated.  The one that captured my heart was using the blessing of this property to begin some new ministries – ministries that would serve those in need in our community and would reflect the distinct nature of our neighborhood.  Knowing that we have an abundance of retirees settling in Williamsburg, and an influx of young families moving in as well, Hickory Neck began to dream about how we might serve both constituencies – with childcare, elder day care, or both simultaneously.  The dream was what drew me in, and as colossal as the dream sounded, the dream also sounded inspired and full of the Spirit.

For the last year, we have been sitting, getting to know each other, building trust, and growing in our love of Christ.  But now, your Vestry has started taking some walks.  Your Vestry has started meeting with leaders, service providers, and member of the larger community.  The idea is to walk alongside others, hearing their stories, and listening for the Spirit.  We are also sharing our dream, and making sure our vision is in line with what the community needs.  We are taking those kinds of walks that lay bare our concerns and fears, but also confess our deepest hopes.  Of course, we could avoid these conversations, staying in the upper room with fellow disciples – fellow Hickory Neck-ers.  But instead, we are taking a cue from the disciples today, hoping that on our walk, our hearts will burn with a sense of the presence of Jesus.

The disciples and our Vestry are issuing a similar invitation to us today – to move out of the comfort of familiarity, and to start walking the way in the hopes of encountering Jesus.  What they have learned is that sometimes, in order to clear our heads, in order to get un-stuck in our current path, in order to go deeper with God and to find Christ in our midst, we need to move.  We need to walk, talk, listen, confess, and learn.  We need to step out of our places of comfort and familiarity, and start moving.  On those walks are where we encounter Christ, where scripture becomes clear, and where our hearts burn with renewed energy, purpose, and meaning.  That is work that we are taking on as a community, but also work that we are invited to take on for ourselves.  Taking those first steps can be scary, intimidating, and uncomfortable.  The good news, is that, like the disciples, we do not go alone.  We go with fellow brothers and sisters in Christ.  We go with neighbors who long for justice and dignity for all.  We go with Christ, who whispers truth and who burns in our hearts.  Come, and take a walk with Hickory Neck.

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