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Sermon – John 16.12-15, TS, YC, June 12, 2022

05 Wednesday Oct 2022

Posted by jandrewsweckerly in Sermons

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answers, comfort, God, Holy Spirit, Jesus, preaching, revelation, scripture, Sermon, spiritual journey, Trinity, Trinity Sunday

When I was in seminary, I audited a class entitled, “Living Biblically:  Money, Sex, Power, Violence, and The Meaning of Life,” – perhaps the best title for a class ever.  The class spent the quarter studying Jesus’ words and actions for some clues.  Sadly, I did not leave the class with all the answers.  But the one thing that stuck with me from the class was this:  when looking for answers to “What would Jesus do?” you have to look at not only what Jesus says, but also what he does.  That may obvious, but what we slowly began to realize is that what Jesus says and what Jesus does are often opposites.  So, if you look at what Jesus says, you find some pretty harsh words about how to live life and who is to be judged.  But if you look at what Jesus does, you find him living a much more permissive and forgiving way.  We came to see Jesus as one with high standards, but a low threshold for forgiveness and grace. 

That is why I find our gospel lesson today so comforting.  Our lesson from John is part of Jesus’ Farewell Discourse – his last words during that Last Supper.  After a long discourse, Jesus finally utters these words today, “I still have many things to say to you, but you cannot bear them now.”  You can almost hear the frustration in his voice, as if he is saying, “I wish I could explain everything to you now fully, but I just can’t.”  Despite the sense of incompletion, Jesus promises something better than they could possibly imagine:  the Holy Spirit.  All of the things that they cannot understand now, all of the things Jesus cannot say, will be revealed to them through the Holy Spirit in the years to come.  Though Jesus will be physically absent from them, Jesus will be continually present with them through the Holy Spirit, revealing truth and perhaps even revealing what would Jesus do. 

What I find comforting about this passage is not simply the promise of God’s presence; what I find comforting is that truth is not locked away in some book or some person from two thousand years ago.  Truth is accessible here and now through the Holy Spirit.  We call our scriptures the Living Word because the Holy Spirit enlivens the Word and speaks truth to us, even today.  This is also why we still have the community of faith– because the Holy Spirit creates for us fresh encounters with the revelation of Jesus.[i]  Jesus knew that our changing circumstances would bring new questions and challenges that would require us to think afresh, perhaps even questions about money, sex, power, violence, and the meaning of life, and Jesus promises the Holy Spirit will help us. 

On this Trinity Sunday, I am grateful that we get this passage.  Although we just had a festive celebration of Pentecost with our festive red, the Church is not always great about talking about the Holy Spirit.  We have no problem with the Trinitarian combination “Father, Son, and Holy Spirit,” but the last “person” in that combination is a bit illusive for us.  I think the challenge is that we are a little bit afraid of the Holy Spirit.  We are afraid someone is going to start acting strangely and then claim they are slain in the Spirit.  We are afraid that “the movement of the Holy Spirit” is just code for the movement a particular person or group wants.  We are afraid our worship will become some seventies, hippie version of God to whom we cannot relate.  I know we are afraid, or at least uncomfortable, because I cannot remember the last Episcopalian who began a prayer addressing the Holy Spirit as opposed to God or Jesus.

But this is how I know that the Holy Spirit is still present among us, guiding us to all truth.  One of the primary areas I see the movement of the Holy Spirit is in the practice of preaching.  I always say somewhere between the preacher and the congregation is the Holy Spirit.  Preaching does not work without the Holy Spirit.  I cannot tell you the number of times I have sat down after preaching a sermon and thought the sermon was probably the worst I have ever preached.  But without fail, the sermons I think are the worst often receive positive feedback.  I also cannot tell you the number of times I have gotten into the pulpit with a specific message in mind, only to have a parishioner tell me later about how something I said was so meaningful to them – only I swear I never said what they think I said.  Somehow the Holy Spirit helps the preacher to glean truth, and the Holy Spirit helps the congregation to glean truth.  Those truths may not be the same truths, but they are truths that lead us closer to God – which is what Jesus promises in our gospel lesson.

Of course, revelation does not only come through preaching.  Revelation comes throughout our lives together.  The revelation of the Holy Spirit comes in that friend, coworker, or schoolmate who says something so profound that their words stick with you for weeks, and leads you into deeper prayer.  The revelation of the Holy Spirit comes in Bible Study or in an outreach activity when some experience leaves you with a profound sense of the holy in your life.  The revelation of the Holy Spirit comes in the mouths of our children, who say the most sacred and surprising things that open up new truth in unexpected ways. 

This is why we dedicate an entire Sunday to celebrating the Trinity.  Without the Father, Son, and the Holy Spirit, we would not experience our spiritual journey in the same way.  Perhaps we are not truly comfortable labeling the Holy Spirit in our lives or praying to the Holy Spirit, but that does not mean that the Holy Spirit is not present in our journey – making that journey possible in the first place.  We take today to celebrate the mysterious nature of all three persons who make up the one substance of the Trinity[ii] because only through this relational nature of the Trinity is our faith enlivened and truth revealed.  So today, your invitation is to figure out your invitation.  Perhaps your invitation is to pray with a person of the Trinity that you have been avoiding for a while.  Perhaps your invitation is to listen for the ways that the Holy Spirit is revealing truth to you.  Or perhaps your invitation is to see the movement of the Holy Spirit through others this week.  On this Trinity Sunday, there is no way of avoiding invitation.  The question is which invitation is for you?  Amen.


[i] Eugene C. Bay, “Pastoral Perspective,” Feasting on the Word, Yr. C, Vol. 3 (Louisville: Westminster John Knox Press, 2010), 46.

[ii] Philip Turner, “Theological Perspective,” Feasting on the Word, Yr. C, Vol. 3 (Louisville: Westminster John Knox Press, 2010), 44.

Sermon – 1 Samuel 3:1-20, Psalm 139:1-5, 12-17, 1 Corinthians 6:12-20, John 1:43-51, EP2, YB, January 14, 2018

17 Wednesday Jan 2018

Posted by jandrewsweckerly in Sermons, Uncategorized

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call, church, discipleship, faithful, Jesus, reaction, relation, relationship, revelation, Sermon

As we celebrate our Annual Meeting and another year of ministry in Jesus Christ through Hickory Neck, we could not have received a better set of lessons.  Today’s lessons are all about discipleship – what being a disciple of Jesus means for us today.  Our lessons tell us discipleship involves relation, revelation, and reaction.

What we first learn about discipleship is relation – that our work as disciples cannot happen without being related to one another.  In Samuel’s almost comical call story, inexperienced Samuel would never have understood that God was trying to speak to him unless he had been in relationship with Eli – his mentor and guide in the life of faith.  Similarly, skeptical Nathaniel would have likely never believed that Jesus could be the Messiah had enthusiastic Philip not said to him, “Come and see.”  Even our lesson from first Corinthians, which perhaps embarrassingly talks about fornication and prositution, shows us that how we relate to others matters – how we use our marvelously made bodies with others matters.

This past year of discipleship at Hickory Neck has similarly and importantly been about relation.  Whether we were talking about race through film, books, or testimony; whether we were sharing a festive meal or taking the holy meal to our homebound members; whether we sharing our stories of giving at Stewardship parties or sharing our faith journeys in confirmation class; whether we were discerning how to modify worship at Hickory Neck or talking with community leaders about how Hickory Neck could address wider needs of our community; whether we were preparing for a quiet day of reflection in Lent or whether we were preparing to welcome a new community onto our property – whatever we did this year, we did so in relation to others.  At Hickory Neck, long-timers and newcomers alike are needed when we are discerning the call of God on our common life.  At Hickory Neck, when changes big and small are being made, we do so with the input of others – both inside and outside of the community – to ensure our discernment is reflective of our related nature through Christ.  At Hickory Neck, we experience God most when we relate to one another through deep, meaningful, vulnerable relationships that rely on trust in one another and on our Lord and Savior, Jesus Christ.  We are Samuels who cannot discern God’s voice without Elis, and we are Nathaniels, who cannot believe what we are hearing without Philips.  Our discipleship is impossible without relation.

After relation, the second thing we learn from our lessons today about discipleship is revelation.  When skeptical Nathaniel responds to Philip’s invitation to come and see, and he meets Jesus, he asks Jesus how Jesus knows him.  Jesus responds, “I saw you.”  Likewise, upon the third interruption of Eli’s sleep, Eli finally realizes that Samuel is not sleepily confused; Eli realizes God is trying to speak to Samuel.  Furthermore, when Eli sees Samuel the next morning, his insistence on knowing what God said to Samuel reveals his own sin and his own coming punishment.  Even Paul’s letter to the Corinthians reveals to them how important their bodies are.  When the psalmist says God created us, knit us together, and we are marvelously made, Paul understands that those wonderful bodies God made are meant to be used for the glory of God.

The more we committed to our relationships at Hickory Neck over this past year, the more we began to experience revelation through those relationships.  When our Tuesday night seekers group invited our brothers and sisters from New Zion Baptist Church to a joint Bible Study, all sorts of beautiful, hard revelations were experienced that night.  When our liturgical task forces worked to define and discern what God was doing at Hickory Neck through worship, we discovered new and beautiful ways we could honor the abundant liturgical variety found in these walls.  When an outstanding mortgage was weighing on our budget or when longtime givers moved on from Hickory Neck, we realized how our giving could impact change at Hickory Neck.  And our budding relationship with the Kensington School has been full of revelation by the Holy Spirit – from sensing within the Vestry that the time had come to think again about a school, to discerning with community leaders that a school was indeed needed, to responding immediately when Charlie got word that Kensington was looking in our neighborhood, to developing a relationship so strong that Kensington would choose to come to Hickory Neck as opposed to another location, God used our relationships to reveal new, different possibilities for ministry.

In some ways, relation and revelation might be the easy parts of discipleship.  The harder part is that third part of discipleship:  reaction.  When Paul writes that letter to the Corinthians, Paul is able to say some hard things about the ways his friends are using their bodies.  The Corinthians could have used that revelation to linger in shame or guilt.  But Paul has a different idea. “Glorify God in your body,” Paul says.  Paul calls the community to change.  When Philip shares his experience with Jesus with Nathaniel, Philip’s story is not an idle tale.  “Come and see,” Philip says.  Philip issues an invitation to action.  And when Eli counsels Samuel what to do about the voice he keeps hearing, Samuel needs to say the words, “Speak for your servant is listening.”  In each of these stories, when something dramatic is revealed through relationship, true discipleship means answering with reaction – doing something in response.

This past year, Hickory Neck has embraced this last part of discipleship with vigor.  When our neighbors needed shelter this past winter, even when our community would have preferred to keep our treasured tradition of a Mardi Gras party, we opened our doors and found new ways to celebrate and care for one another and the wider community.  When we realized that our neighbors were longing for relationship with Christ and our welcome on Sunday mornings was not enough, we developed new ways to invite others to church, and new ways to help newcomers feel more connected once they found their way to Hickory Neck.  When we realized how deep and wide the stain of slavery on our nation was, we welcomed a stranger from Ghana into our home, and found a new friend and a deeper commitment to dealing with our own demons.  When we found new ways to use our property – either through new worship experiences, creating space for community leaders to offer healing yoga to our neighbors in need, or agreeing to step into a rapidly moving process of welcoming a school – we prayed, pondered, and wondered – but eventually said yes.

As I looked back on this year in preparation for our Annual Meeting, I was overwhelmed by the faithful discipleship of Hickory Neck.  We have taken to heart the steps of relation, revelation, and reaction, and said yes time and again.  Being in relation to one another is not easy – look at how hard our country is struggling to stay in relationship with one another.  And yet, the Hickory Neck community takes the uncomfortable and is unwavering.  Welcoming revelation is also not easy – holding up a mirror to our behavior can be scary.  And yet, the Hickory Neck community embraces that vulnerability with boldness.  Being willing to react is not easy either – answering the call to come and see, or saying, “Here I am,” involves strength and commitment.  And yet, the Hickory Neck community trustingly takes on the challenge, and acts with passion and vigor.  I cannot fully express to you how incredibly proud I am of you for all that you have done this year for the sake of the Gospel.  Your discipleship has been an inspiration to me, as I seek each day to faithfully serve Christ as his disciple too.  Of course, the work of discipleship is never done – we will continue to need to commit to the work of relation, revelation, and reaction.  But for today, in this moment of reflection and celebration, know that you are doing good work in the name Christ, glorifying God in your bodies.  Well done, good and faithful servants.  I feel privileged to work alongside you!

Sermon – John 9.1-41, I Samuel 16.1-13, L4, YA, March 26, 2017

29 Wednesday Mar 2017

Posted by jandrewsweckerly in Sermons, Uncategorized

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blind man, fresh, God, grief, Jesus, Laetare Sunday, Lent, Mothering Sunday, Pharisees, refreshment, renewal, repentance, revelation, Rose Sunday, sabbath, Samuel, Saul, Sermon, spiritual journey, stuck, unstuck

In a lot of ways, Lent is about being stuck.  Many of us sit down before Lent and take stock of our lives, discerning where we are stuck, and commit to working on getting unstuck.  Some of us are not that organized, and only discover how stuck we are as we enter into the penitential season, letting the prayers, scriptural lessons, and liturgies work on us.  And some of us cannot even claim to have done that work.  We only discover when we are stuck when someone metaphorically or literally smacks us against the head and tells us to shake off whatever is getting in our way, and get back in the game.

Two characters in our scripture readings today are similarly stuck.  The first is Samuel.  If you remember, Samuel is the prophet who anoints the first king of Israel – Saul.  But eventually Saul falls out of grace with God, and although Samuel delivers God’s judgment, Samuel grieves.  We are not really sure why Samuel grieves – if Samuel was really rooting for Saul and is disappointed in Saul’s failure[i]; if Samuel is lost in Saul’s failure and is scared of what is to come for Israel; or if Samuel is worried about himself.  After all, Samuel was intimately involved in helping Israel find a king – something God did not want for Israel in the first place.  Regardless of the “Why?” of Samuel’s grief, we do know that God is unhappy with Samuel’s continued grief.  God clearly thinks Samuel is stuck in grief.  “How long will you grieve over Saul?  I have rejected him from being king of Israel.  Fill your horn with oil and set out…”

Samuel is not the only character in our scripture today who is stuck.  In John’s gospel, we find a blind man healed by Jesus on the Sabbath.  But Jesus’ actions are not the center of the story.  Twenty-six verses – or 63% of the text we heard –  is about the Pharisees being stuck in their own understanding of who, how, and when a person can heal another.  For twenty-six verses they try to figure out who Jesus is, confident that he must be a sinner if he is healing on the Sabbath.  They barrage both the formerly-blind man and his parents about the incident – bringing in the healed man twice.  The banter goes on and on and finally, the healed man says exasperatedly, “I do not know whether he is a sinner.  One thing I do know, that though I was blind, now I see.”

In both Samuel and the Pharisees, we see God’s people, God’s leaders even, so stuck in their spiritual journeys that they are unable to see the work of God among them.  In both cases, neither party is doing something wrong – grief is an appropriate response from Samuel.  Samuel has invested a lot in Saul and has tried to mentor him on the right path for years.  And if we are honest, there is probably a bit of self-pity in his grief, as God’s being done with Saul means Samuel is in for a rocky road, seditiously anointing another as king before Saul has abdicated or been removed from his seat of power.[ii]  Likewise, the Pharisees are dutifully following the law of the Lord.  They have been taught for generations to honor the Sabbath and keep it holy.  We even prayed those very words last week, when we prayed the Decalogue together.  The Pharisees’ confusion is about a man acting in contradiction to everything they have ever been taught.

I wonder how often we find ourselves similarly stuck in our journey with God.  I cannot tell you the number of times someone in the midst of grief or discernment has said to me, “But this is not what was supposed to happen!”  We never plan for divorces, unexpected deaths, layoffs, addictions, betrayals, or illness.  We cannot anticipate the ways that tragedy or surprising life-changes will shake us to the core and sometimes paralyze us into inaction.  Sometimes we do not even realize we are stuck.  We get so caught up in our way of coping with life or simply surviving, that we do not realize how we deafen ourselves to the voice of God, speaking new and fresh revelation to us.

The good news for us, and for Samuel and the Pharisees, is that there is room for redemption and repentance.  God finally speaks directly and plainly to Samuel.  When Samuel has wallowed enough in his grief, God basically says, “Enough.  You have had plenty of time to grieve.  You have work to do, so get up and go.”  God even has a plan for Samuel’s safety when he protests about that.  “No more excuses.  I have you covered.  Go.”  The healed man does a similar thing for the Pharisees.  As they barrage him with question after question, he finally slows down and says, “Argue all you want!  Your confusion does not change the fact that I was blind and now I see.  Deal with it!”  Of course, the Pharisees do not accept the invitation to repentance – to change their minds.  But the healed man gives them more than enough direction toward truth and change.

The same is true for us.  There are all kinds of opportunities for us to get unstuck this Lenten season.  Many of you have already told me how the change in our liturgical pattern was just enough of a change to unsettle and reorient your senses in our worship of God.  Our bible studies have offered multiple opportunities to review the saving acts of God in history.  Our ecumenical services have given us ample occasions to see and hear God in fresh ways – whether through a different preaching style, music that touches us in new ways, or liturgical differences that shake up our senses.  I know we had a long conversation at our house about why the wine was so different at the other churches!  And I suspect our Quiet Day this coming Saturday may just be what some of us need help us hear God saying, “Enough.  Get going!”

But even in this season of repentance, of orienting ourselves back to God, the church gives us a Sunday of renewal – what the Episcopal Church calls, “Rose Sunday,” “Mothering Sunday,” or in the Latin, “Laetare Sunday.”  On this fourth Sunday in Lent, we take a break.  Virgil Michel said about this Sunday, “A Christian Lent can never be entirely sad.  With the fourth Sunday the pent up spiritual joy in the true member of Christ bursts forth in anticipation of the Easter joy to come…This was the day when the catechumens were decked with roses and when roses were mutually exchanged.  Thence comes the custom of the rose vestment.”[iii]  Our custom on this Refreshment Sunday is to wear rose-colored clothes and eat simnel cake as a way of honoring this day of refreshment.  We all need those reminders to listen to God, to be more open to revelation, to get ourselves unstuck.  But we also need those days when we say as a community, “Getting unstuck is hard work.  That you are trying is blessing enough today.  Take in a breath of God’s sweet mercy, and fill up that horn of oil tomorrow.  There is time to get up and get going.”

So breathe in the refreshment today.  Take courage that you are in good company in your need for renewal and redirection – both in the person sitting near you today and in our biblical ancestors.  Honor this Sabbath that is meant for rest for your wearied souls.  Do all those things; because tomorrow, you will indeed need to recommit to that work of getting unstuck.  You will need to pick up that horn and go do the work God has given you to do.  You will need to work on your hearing and eyesight, as God sprinkles wisdom all around for you to see and hear.  But today, fully take this Sabbath.  The good news is God will empower you to do all those other things you need to do tomorrow.  Amen.

[i] Carol A. Newsom, “Exegetical Perspective,” Feasting on the Word, Yr. A, Vol. 2 (Louisville:  Westminster John Knox Press, 2010), 101.

[ii] Newsom, 101.

[iii] Virgil Michel, The Liturgy of the Church, quoted in A Lent Sourcebook:  The Forty Days, J. Robert Baker, Evelyn Kaehler, and Peter Mazar, ed. (Chicago:  Liturgical Training Publications, 1990), 51.

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