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Sermon – Luke 10.38-42, P11, YC, July 17, 2022

05 Wednesday Oct 2022

Posted by jandrewsweckerly in Sermons

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breathe, comfort, defensive, discipleship, feelings, fragmentation, gracious, Jesus, Martha, Mary, ministry, Sermon

Sean is the primary income earner for his family, and his wife cares for their two small children.  Sean came home after a long day at work to find the house in utter chaos.  Out of exhaustion and disappointment, he asked his wife what she had been doing all day.  She curtly responded, “Keeping our children alive.”  Sean, properly chided, went to the kitchen to start making dinner.  Hannah had been sitting in the staff meeting listening to her supervisor being praised for the success of the PR event last week.  She had put in hours on that event, and her supervisor did not mention her creative and physical input at all during the meeting.  Susan complained to a fellow co-worker on the way back to her office, rolling her eyes about how self-centered her supervisor can be.  That afternoon, her supervisor sent her an email that apologized for not mentioning her name at the staff meeting; he had been distracted by a death in the family.  Sam had been working at the Habitat construction site for a couple of months, and rarely saw the homeowner who was supposed to be putting sweat equity hours into her home.  One day, Sam complained to the site supervisor about how the homeowner must be falling behind on her sweat equity hours.  The site supervisor explained that the homeowner had a rare disease the prevented her from doing physical labor, so she had been doing her hours in the Habitat office.  In fact, the supervisor had heard that she had been so productive, that the office staff was struggling to find enough work for her to do. 

Just like Sam, Hannah, and Sean, holy scripture today is going to, as pop singer Lizzo would say, get us into our feelings.  I am not sure if Martha and Mary’s story gets me into my feelings because the story involves women arguing about stereotypical gender roles, or if Jesus’ lack of support and criticism of Martha is so biting, or if I just see too much of myself in Martha, but this story puts all my defenses on high alert.  If Martha and Mary’s story today has you similarly anxious, uncomfortable, or defensive, do me a favor and take a deep breath. 

Starting with the text will help.  On the surface, this is a story about an older sibling, Martha, taking on all the household work while the younger sister, Mary, sits with Jesus, enjoying the luxury of learning from Jesus while Martha does all the work.  But in verse 40, the translation we have says Martha is distracted by her many tasks.  Now according to scholars, the Greek translation actually says something more like, “Martha is ‘distracted by much ministry.’”[i]  This is not a critique of stereotypically gendered work women must do.  Martha is not just distracted by preparing food, cleaning the house, and making beds for disciples.  Martha is doing the sacred, faithful work of hospitality – a crucial act of ministry.  Later, Jesus says Martha is “worried and distracted by many things…”  Here, the Greek word for “worry” is “‘strangle’ or ‘seize by the throat’ and ‘tear.’  The root meaning of the word ‘distraction’ is a dragging apart of something that should be whole.  These are [two] violent words.  Words that wound and fracture.  States of mind that render us incoherent, divided, and un-whole.”[ii]

Now let’s take another breath.  This story is not about who is the better sibling, whether women’s work is inferior to men’s work, or even about judgment of identity for us Marthas in the room.  This is a story about how all of us have ministries – ministries of discipleship that involve learning and action, of studying the Word and showing Christian hospitality to strangers, of speeding up and slowing down.  What Jesus is really concerned about is our intention around our discipleship.  The question is not if we are doing God’s work, but how we are doing God’s work.[iii]  According to Debie Thomas, Martha is in “such a state of fragmentation, a condition in which she cannot enjoy [Jesus’] company, savor his presence, find inspiration in her work, receive anything he wishes to offer her, or show him genuine love.  Instead, all she can do is question his love…fixate on herself…, and triangulate.”  Martha seems to think she can “invite Jesus into her life – and then carry on with that life as usual, maintaining control, privileging her own priorities, and clinging to her long-cherished agendas and schedules.”  And unfortunately, “That’s not how discipleship works.”[iv]

Perhaps after we have taken one last long breath, we can let go of our feelings and start to ask some questions.  How are we approaching our ministry these days?  Are we so wrapped up in our assumptions about other people’s behaviors that we have forgotten to look at our own?  Have we invited Jesus into our lives, but only under our own set of requirements and strictures?  After we have gotten into our feelings, Martha, Mary, and Jesus invite us today to take that breath and refocus[v].  Maybe we need to take some more time at Jesus’ feet, praying, reading scripture, coming to church, or joining something like Faith and Film.  Maybe we need to look at those dinner plates as an invitation to prayer, holding dear the bodies that will be fed by our labor.  Maybe we need step out of our controlled kitchens and go serve up a meal at Meals on Wheels or at From His Hands.  Jesus graciously handles our feelings every day.  But Jesus also knows that when we start looking at how we are doing our ministries, the real, life-giving, whole-making discipleship will come.  Amen.


[i] Amy-Jill Levine and Ben Witherington, III, The Gospel of Luke: New Cambridge Bible Commentary (Cambridge:  Cambridge University Press, 2018), 297.

[ii] Debie Thomas, Into the Mess & Other Jesus Stories:  Reflections on the Life of Christ (Eugene, Oregon:  Cascade Books, 2022), 51.

[iii] Matthew L. Skinner, “Exegetical Perspective,” Feasting on the Word, Yr. C., Vol. 3 (Louisville: Westminster John Knox Press, 2010), 265 and 267.

[iv] Thomas, 51.

[v] James A. Wallace, “Homiletical Perspective,” Feasting on the Word, Yr. C., Vol. 3 (Louisville: Westminster John Knox Press, 2010), 265.

On New Year Hope…

06 Wednesday Jan 2021

Posted by jandrewsweckerly in Uncategorized

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breathe, change, community, fortitude, goodness, Holy Spirit, hope, invitation, New Year, pandemic

Photo credit: https://www.health.harvard.edu/blog/hope-and-caution-during-infertility-treatment-2019102818130

I remember when the year 1999 rolled over into 2000.  It was a time a great hubbub.  There was a sense of enormity about the transition.  Prince’s song 1999 experienced a revival, most of the world was worried about the ability of our technology to transition to Y2K, and many feared there would be some sort of cosmological event.  As the minutes rolled down to seconds, there was a collective intake of breath that we held until the clocks moved to midnight.  In the end, the transition was fairly uneventful.  Technology kept functioning, no big events happened, and most of us realized it was just another New Year’s. 

I have felt a similar incongruence this New Year’s.  Having had such a tumultuous year – between the pandemic, civil unrest, and political upheaval – I think many of us had begun to believe that once we turned the calendar from 2020 to 2021, things would be better.  The virus spread would slow as vaccines were promisingly being rolled out and we would finally be able to turn our energy from crisis mode to dealing with long-term issues like race.  And we might even begin to see some political stability.  If we could just get 2020 to close, all would be well. 

But these first days of 2021 have felt a little like the first days of 2000.  Not much has changed.  Instead of feeling like the change in calendar year has made everything better, we are left with the reality that we are still in the same situation.  In fact, things are going to get worse before they get better, which is almost incomprehensible.    

As that reality has sunken in these last few days, I see two invitations before us.  The first invitation is to take a deep, steadying breath.  This is not a loud, exasperated sigh, but a calming, strengthening breath – a breathing in of the Holy Spirit as we face the continuation of this season.  The second invitation is to take a moment to reflect on all the coping mechanisms we have developed in these last ten months – whether it has been operating in a new way (like livestreaming worship, zooming formation, or drive-thru connection events), whether it has been making space for community when we feel isolated (like sending mail, emails, and texts to fellow parishioners, hosting far-flung friends on Zoom calls just for fun, or taking socially distanced walks with others), or whether it has been discovering pleasant surprises (like the new people who have connected to your community even when your doors are closed, the hilarity that can ensue with virtual Epiphany pageants, or the blessings of a property that can lead to things like an outdoor labyrinth).  I know these last months have felt overwhelmingly disastrous at times.  But taking some breaths and looking at the goodness that has happened in the mess is what is giving me hope and fortitude for this next year.  My prayer is that you might find that same hope today too!

Sermon – Matthew 5.1-12, ASD, YA, November 1, 2020

05 Thursday Nov 2020

Posted by jandrewsweckerly in Sermons

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Beatitudes, breathe, God, heaven, importance, Jesus, persecution, renewed, reward, Sermon, ultimate

There are certain events in life that when we stop and pay attention, bring into laser-sharp focus the importance of ultimate things:  baptisms, weddings, and funerals probably being the most significant.  For baptisms, we do not just celebrate because babies are cute or because adult baptisms feel empowering.  We celebrate by making promises to journey with the individual in their faith, and by renewing our own baptisms.  Similarly, we make promises to couples getting married.  There is even a prayer for already married couples in our liturgy, asking God to renew their promises to one another.  Of course, funerals can do the same thing.  They are not just sobering in their reminder of our own mortality, but also, they refocus us on the ultimate significance promised in Jesus Christ – eternal life.  All of these events in the life of the church offer us a sobering reminder of the importance of ultimate things.

In some ways, that is what Jesus is doing in the Beatitudes – that portion of the Sermon on the Mount found in Matthew’s gospel today.  Prior to these verses, Jesus has been healing the sick, proclaiming the gospel, and managing swarms of crowds who are drawn to his message and healing.  But in these verses, Jesus stops.  He sits down, gathers the disciples, and invites them to listen.  Jesus then shares the importance of ultimate things.  The disciples are seeing what he sees – the suffering, the pain, the agony.  Into that overwhelming need, Jesus does not teach them how to heal.  He does not teach them how preach.  He does not set a schedule for where they will go next or how many more they will heal.  Instead he lays out a series of blessings that remind the disciples what is ultimately important.  “Blessed are the poor in spirit, for theirs is the kingdom of heaven.  Blessed are those who mourn, for they will be comforted.  Blessed are the meek, for they will inherit the earth.  Blessed are those who hunger and thirst for righteousness, for they will be filled.  Blessed are the merciful, for they will receive mercy.  Blessed are the pure in heart, for they will see God.  Blessed are the peacemakers, for they will be called children of God.  Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.  Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.”  Jesus is more than willing to heal and soothe suffering.  But Jesus is also saying that our pain and our suffering mean something; our pain and suffering can and will be transformed.

We do something similar in our liturgical actions today as well.  We honor not just the saints who have gone before – those who have performed miracles or lived notable lives.  We honor all the “saints” – the label Saint Paul used for all Christians – the mothers, fathers, siblings, children, friends, lovers, and mentors who taught us about the ultimate things.  Even though the practice looks a little different this year, every year we tie ribbons on our altar rail to remember the ultimate things of this life – the wisdom our loved ones taught us.  In our socially distant worship service today, a couple will renew the wedding vows they made forty years ago because they want to remember the ultimate things of married life.  Even in the midst of pandemic, protests, and political campaigns, the Church today pauses this morning and reminds us of ultimate things. 

On this All Saints Day, the faithful stop, take a deep breath, pulling in the anxiety, the pain, the anger, and the suffering, and breathe out the words of Jesus, “Blessed are the poor in spirit…blessed are those who mourn…blessed are those who hunger, who are merciful, who are pure in heart, who are persecuted…blessed are the peacemakers…blessed are you.”  Our invitation today is to breathe in with the all the saints who have gone before, so that when we breathe out, we are renewed with the breath of ultimate things.  Keep doing the work of our Savior in this crazy time because you are blessed and will continue to be blessed.  Rejoice today and be exceedingly glad – for great is your reward in heaven.  Amen.

Homily – Advent L&C, A1, YC, December 2, 2018

05 Wednesday Dec 2018

Posted by jandrewsweckerly in Sermons, Uncategorized

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Advent, breathe, gift, God, grounding, Holy Spirit, Jesus, Lessons and Carols, peace, prepare, sacred, secular, Sermon

This school year, our younger daughter’s preschool offers a weekly yoga class.  She has shown me all sorts of fun poses, but my favorite part is the yoga breathing she is learning.  The first time she showed me, I was so excited.  I have wanted to give my children the gift of cleansing breathing since they were born.  That same breathing had gotten me through each pregnancy in my prenatal yoga classes.  I knew how restorative that kind of breathing could be.  But I was not sure the practice would stick – I mean, how many mellow, breath-controlled preschoolers do you know?  So, imagine my surprise a few weeks ago, when my daughter was in the midst of an epic ramp up and all of a sudden, she stopped and said, “Wait!”  I froze, and watched her close her eyes, take in a deep breath, and slowly let the breath out.  “Do you want to do another one?” I tentatively asked, afraid to spoil the magical moment.  She closed her eyes again, drew in a slow breath, and let the breath back out.  She opened her eyes and smiled at me.  Temper tantrum and tension gone, a renewed, calmed child remained.

I do not know about you, but I find myself longing for the deep calming breaths that Advent can offer us too.  Normally, we as a country take a sacred moment at Thanksgiving, gathering with loved ones, sharing a meal, saying prayers of Thanksgiving.  But we only get the one day – sometimes only a half-day.  Because the retail industry wants us to forget about Thanksgiving, and jump right into Christmas shopping.  They lure us in with sales and deals, and they know we either need to occupy all those loved ones who came into town – or we need to escape them, and so we hit the pavement, get bombarded with Christmas tunes, see trees and towns already decorated, and our minds start to cloud with a huge, percolating to-do list.

But this year, with Thanksgiving earlier in November, we got an extra week – an extra Sunday that was not Advent 1, an extra week before we even entered December, and an extra week to breathe before the chaos really begins.  Our secular calendar seems to finally be in sync with our liturgical calendar – the calendar that tells us to use this season of Advent as a time, not of preparing the hearth, distributing the gifts, and attending the parties, but instead, preparing our hearts, distributing acts of grace, and attending the path leading to the Christ Child.  The secular calendar seems to be inviting us to do the same thing the liturgical calendar invites us to do – to take a breath, to ground ourselves, to breathe in some peace.

That is why we start Advent today with Lessons and Carols.  Lessons and Carols is a service different from other Sundays.  We do not introduce the lessons in the same way.  We hear more music.  We squeeze in moments of silence.  We do not receive the holy meal.  The church offers us this totally different service as a way of saying this season is totally different.  And then, the service walks us through all the ways this season is different.  This season is not just baby Jesus in a manger.  This season is remembering Adam and Eve’s sinfulness, remembering the promises God makes over and over to redeem God’s people, remembering the amazing, terrifying moment when a baby in a womb was the worst and best thing to ever happen, and then to remember that in the child we are anticipating, the kingdom of God comes near.  In order to even consider that grand, sweeping narrative, we have to let go of some things – let go of how we always do things so that we can be graced with the way God is doing things.

That is my hope for you this Advent season.  That you might take a cue from the extra week you just received from the secular calendar and use that week as your grounding for a calmer, more intentional, more life-giving, breathing season.  Breathe in the presence of our God, and breathe out the self-doubt, self-criticism, and self-pity.  Breathe in the coming of the Christ Child, and breathe out the busyness, consumerism, and forced good cheer.  Breathe in the calming, unifying Holy Spirit, and breathe out the sins, disrespect, hurtfulness of yesterday.  You might open your eyes and realize the gift of Advent is way better than any gift you will get this Christmas.  Amen.

On Turning Down the Noise…

30 Wednesday Nov 2016

Posted by jandrewsweckerly in Uncategorized

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Advent, breath, breathe, Christ Child, church, God, loud, noise, quiet

o-shh-facebook

Photo Credit:  www.huffingtonpost.co.uk/lucy-gaskin/playing-the-game-of-shh_b_7894332.html

I live in a noisy house.  We have tried teaching our children about volume control (we use a scale to help our oldest; e.g. “You’re at a 10.  I need you at a 6.”).  We have worked on the concept of taking turns while speaking.  We have tried yoga breathing (which more often sounds like hyperventilating that calming breaths).  And we use a lot of “time out.”  As a parent, most of the time I am used to the volume of our house.  But occasionally I spend time with families who have much more quiet homes, and the experience reminds me of how loud my house really is.

We are currently living in a culture of loud.  Every day I receive emails from some online store who promises that today’s sale is even better than yesterday’s.  When I try to work in public places on my laptop, either music or TVs are blaring loudly.  Our current political discourse feels more like a shouting match than a quiet discussion of issues.  And that does not even include the noise of Christmas preparation.  Our lives are very loud when we stop to listen.

I think that is why I love Advent so much.  It is the one church season that is almost always the total opposite of our secular season.  In a time when the secular world is getting louder and louder, the church invites us to be more and more quiet.  Our liturgies get simplified.  Our educational offerings focus more on quiet reflection than dynamic presentations or lively conversations.  Our calendar invites us to slow down.  We do all this not to be contrary, but because our church wants to give us space to ponder and savor the coming miracle of the Christ Child.

This morning I used on online version of Morning Prayer that I don’t usually use.  The nice thing about the website (or app if you use it on your phone), is the lessons are incorporated into the page so you do not have to find them separately.  Also incorporated are some hymns and canticles.  Today, the hymn was “Breathe on me Breath of God.”  I remember that old hymn from my childhood and it was just what I needed to help me stay engaged in the quiet of Advent.  My prayer for each of you today is not only that you feel God’s breath on you, filling you with life anew, but also that you breathe in God, allowing God to work through you so that God’s light might shine through you with renewed vigor.  Perhaps simply by breathing in God and allowing God to breathe on you, you might find some small way to combat the loudness of life today.

Sermon – John 12.20-33, L5, YB, March 22, 2015

01 Wednesday Apr 2015

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breath, breathe, burden, clarity, God, Jesus, Lent, purpose, Sermon, troubled

Early this past week, my daughter and I were watching an anti-bullying video.  Not only did the video talk about how to handle bullies, the video also talked about how to avoid being a bully.  The video described ways in which to handle anger so that the anger would not be deflected towards others.  My favorite suggested method was to take several deep breaths to help calm oneself.  I have tried teaching my daughter deep breathing on various occasions, so I was proud to learn that I was using an endorsed method for dealing with anger or stress.

Two days after watching our video, I was rushing off to the post office, and took what I thought would be a faster shortcut.  Midway through my shortcut I had to stop in the middle of the road for a tractor trailer that was backing into a loading dock.  The truck was taking up the whole road, but I figured he would be out of the road momentarily since he probably does this work all the time.  Much to my chagrin, I must have encountered a newbie truck driver because I swear the man must have backed up and pulled forward five or six times.  A line of cars was backing up on each side, and I found my aggravation and frustration rising quickly.  There may have even been some grunting or choice words offered in the safe confines of my car.  I had just given a huge exasperated groan when I remembered the video I had watched with my daughter less than forty-eight hours earlier.  So I started breathing deeply.  As my chest filled and my diaphragm rose, my mind began to quickly clear.  I began to see how ridiculous I was being – surely the extra three to five minutes were not the end of the world.  And if they were, I needed to seriously rethink my priorities.  And then I began to feel empathy for the driver.  I know when people are waiting for me to parallel park, I often panic and mess the parking job up a couple of times.  And then, a really funny thing started to happen – I began to pray.  I began to think about all those people who have been weighing on my heart, and I thanked God putting a literal roadblock in my way so that I could connect with the One through whom all things are possible.

In some ways, I have been thinking that suggestion about breathing is exactly what Jesus does in our Gospel lesson today.  In order to understand what is going on, let’s look a little more closely at the text.  Jesus has already raised Lazarus, Mary has anointed Jesus’ feet, Jesus has triumphantly entered into Jerusalem, and now the festival of Passover is underway.  Needless to say, there is a lot of noise around Jesus right now, as the responses to these events are intensely divided – from attraction, to anger and frustration, to reverence.[i]  In the midst of this chaos, some Greeks come up to Philip and say, “We wish to see Jesus.”  A phone tree of sorts starts – the Greeks talk to Philip, Philip talks to Andrew, and Andrew and Philip talk to Jesus.  Then Jesus answers with what seems like a non sequitur.  Instead of telling the Greeks yes, they can see him, or no, they cannot see him, Jesus launches into a speech about how his hour has come, how he must die in order bear fruit, and how those who want to follow him must be willing to lose their lives.  In the midst of this jumbled response, Jesus breaks through the chaos – the chaos of losing a friend and raising him from the dead, of having a friend extravagantly anoint him, of having the masses both shower him with palms and plot to kill him, of never having a moment of peace from people who want to see him, of trying to get the disciples to understand the price he is about to pay and the price they will also pay to follow him.  Into this chaos, Jesus stops and confesses a truth to God.  “My soul is troubled,” says Jesus.  Though he knows he cannot ask for his burden to pass, he at least asks God to intervene by glorifying God’s name.  In other words, Jesus cries out to God, “I am burdened God.  My soul is troubled.  Speak a word to your servant.”

Who among us has not gotten to this point with God?  Your boss is asking for more changes to something, your coworkers are not pulling their weight, you are still processing the argument you had with your mother or child, and the copier machine breaks down.  You stayed up late trying to finish your science project, you forgot one of your assignments at home, your best friend’s parents just told her they are getting divorced, and the teacher gives a pop-quiz on that book you did not have time to read.  Or you fought the alarm to get up in time for Church, in your rush to leave the house you forgot your wallet which means you cannot put money in the offering and you are driving without your license and credit cards, you get asked about the meeting minutes that you have not had time to type up, and before you walk in the door to Church, you get a call saying that your friend who had been fighting cancer died that morning.  In these moments we cry out to God, “I am burdened God.  My soul is troubled.  Speak a word to your servant.”

When Jesus cries out, when Jesus takes that deep breath, Jesus is given the gift of clarity.  In the hubbub of life, in the midst of people clamoring for his attention or trying to bring him down, everything falls away and Jesus hears God as clear as a bell.  In fact, that word to Jesus is so loud that even those gathered hear something like thunder in response.  In the thunder, in the clarity of calm breathing, Jesus is able to remember things of utmost importance.  Jesus is able to see with clarity that the noise does not matter – only what God has intended for Jesus matters – only who God intends for Jesus to be matters.  Jesus could have snapped at those Greeks wishing to see him.  Jesus could have taken on more burdens and agreed to let more people in to his overburdened life.  But instead, in the face of being totally overwhelmed, Jesus stops, takes a breath, and is reminded with great clarity what is really important.

In many ways, that is what Lent is all about.  Lent is a time to take a deep breath to re-center on what is most central in life – on the God who created you, who sustains you, and who beckons you out into the world.  Now many of us are quite good at centering ourselves.  I know many people who are able to identify in themselves when their anxiety or frustration has gotten too high, and who can within themselves take a deep breath and refocus on what God is calling them to do.  But many of us struggle with that practice.  We just keep pushing harder or start lashing out, assuming we can muscle our way through the anxiety.  Those of us with those struggles are like the ones in our gospel lesson who hear God’s voice like thunder.  God has to almost shout at us before we are able to really give attention to God.  That clap of thunder is like God’s clapping hands in our face saying, “Wake up!  I am talking to you!”

The good news is that either way – whether we are able to actually stop and quiet our minds and listen, or whether we are the ones who need God to more dramatically shake us up, God will speak to us.  God will remind us of whose we are.  And God will remind us of what we were created to do and be.  Now if you do not prefer being shouted at with the force of thunder, there are certainly easier ways to find that clarity.  Perhaps you work on that meditative breathing – either with a yoga class, by joining our new Contemplative Prayer Group, or just by committing to finding moments to breathe.  Perhaps you work on that meditative breathing by just showing up to church.  There are moments, especially in Lent, where you can find those quiet moments to listen to God – at the confession, during an especially moving song, or maybe as you sit in your pew before or after communion.  But just taking that hour for church can be your first step toward hearing God more clearly.  No matter where you make room for God, the promise is that when you do make room, the gift is a sense of calm that can make everything else melt away.  Those deadlines, those clamoring people in your life, that burden you have been carrying all fade into the background.  And your purpose – perhaps that part of you needs to die so that you might bear much fruit – becomes not only clear, but also refreshing, calming, and burden-lifting.  That is the promise for us today.  Whether you can take a deep breath or whether you need the jolting thunder – either way, God is breaking into our lives today and giving the gift of clarity.  Amen.

[i] Margaret A. Farley, “Theological Perspective,” Feasting on the Word, Yr. B, vol. 2 (Louisville:  Westminster John Knox Press, 2008), 140.

A season…

09 Wednesday Jul 2014

Posted by jandrewsweckerly in Uncategorized

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breathe, child, Ecclesiastes, God, joy, parent, purpose, season

I was talking to another parent recently about the different phases of childhood.  We both have children who are about five years old, but I also have an infant.  She confessed that having been through the development of her five year old, she could not imagine starting over with all that a baby entails – the diapers, bottles, interrupted sleep, and crying.  I sympathized with her, but I had to admit that my experience was quite different.  With my first child, every phase of development felt big and overwhelming.  I worried and fretted about how to meet each new challenge and how to adjust my life for each stage.  Only once a new phase started could I look back and appreciate what had actually been quite nice about the previous stage.

But with the second child, I am finding not a sense of overwhelmedness, but of familiar joy.  Though these first months have rough moments, I also now know that these first months have parts that are especially easy.  An infant does not need as much entertainment now as a child much older needs.  An infant can be left to her own devices for a short time without having to worry that she will crawl or walk around and get into something.  An infant does not feel irritated by long cuddles – in fact, she quite enjoys them.  Of course, there are many things that are easier at age five than they are at three months.  But what I am finding as a second-time parent is that by knowing how each phase changes your life, for good and for ill, I feel a lot more calm about the transitions and appreciative of the little gifts along the way.

Courtesy of http://cjgoodreau.blogspot.com/2011/05/for-everything-there-is-season.html

Courtesy of http://cjgoodreau.blogspot.com/2011/05/for-everything-there-is-season.html

What this second child has gifted me with is the invitation to be present.  She is reminding me that life evolves and changes, and I can either fret about and rigorously prepare for that – or I can simply be present in the moment, enjoying what today has to offer.  She has given life to that passage from Ecclesiastes which says, “To every thing there is a season, and a time to every purpose under the heaven…” (3.1) 

Of course my daughter has opened up this verse to me about parenting, but I know that this verse has truth for each stage of our adult life too.  As I have been praying on this verse, I have been in conversation with God about what season I am in, and what purposes God has for me right now.  That is not an easy conversation.  Many of us are so busy planning and doing, that we rarely take a moment to breathe in this “season,” and thank God for it.  We only have the gifts and challenges of this season of life once.  What purpose has God put you to this season?  How might you find and celebrate the joys of this season today?

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