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Sermon – Luke 2.1-14, CE, YC, December 24, 2018

02 Wednesday Jan 2019

Posted by jandrewsweckerly in Sermons, Uncategorized

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action, birth, Christmas, Christmas Eve, comfort, God, Grinch, imitate, incarnate, Jesus, kindness, lesson, movie, Sermon, story, teach

One of the things I love about Christmas are Christmas movies.  I know we all have our favorites, and some are related to our generation.  My two favorites are The Grinch Who Stole Christmas (the original, not the Jim Carey one) and Home Alone.  What is fun about Christmas movies is we watch them over and over again because we like something about their message.  The movies teach us something.

This year, I introduced my younger daughter to The Grinch Who Stole Christmas.  She was fascinated by the movie, asking all sorts of questions – why they play bad music when the Grinch is around, why he stole all their presents, and why he hits his dog.  But the question she asks most frequently has been about the Grinch’s heart.  For those of you not familiar with the story, the Grinch tries to ruin Christmas for Whoville by stealing all their presents, decorations, and feast items.  But when Whoville does not cry and wail about all that is lost, and instead returns to the town center to sing as a community, without their “stuff,” the Grinch’s heart is strangely warmed, growing three times the size the heart was.  My daughter keeps asking me about the Grinch’s growing heart, and her questions have allowed us to talk about what Christmas is really about, and why someone’s heart might grow.

Every year we watch our favorite Christmas movies and cartoons because we enjoy revisiting the lessons the movies teach us.  But what is interesting about those movies is, over time, the lesson the movie teaches us takes on new meaning.  We meet new Grinches over our lifetime – or sometimes we become them!  We get to know presumably creepy or scary neighbors who we eventually learn are beautiful human beings.  We experience Christmases where everything goes wrong, but we find joy in the unexpected.  We know part of what the story is teaching us, but as we age and mature, the movies speak to us in new and fresh ways.

We tell the story of Jesus’ birth every single Christmas for a similar reason.  We tell the same story every year because God did this amazing thing.  God is all powerful, and conceivably could do anything God wants – and has:  from kicking Adam and Eve out of the garden, to flooding the earth, to cursing generations for one person’s sins.   God can rule and govern and do anything God wants, and yet the one thing God does is become human.  God becoming incarnate is such an amazing thing that when we say the Creed, many people bow or genuflect during the part of the Creed that talks about God becoming incarnate from the Virgin Mary, being made man.  Becoming human is God’s ultimate expression of God’s lovingkindness, that hesed, we have been talking a lot about lately.  Becoming incarnate is the way God shows God’s love for us.

I am a part of group that is creating a kindness initiative in 2019 in the Greater Williamsburg area.  We will be encouraging the faith community, business community, local schools, and nonprofits to engage in acts of kindness, with the ultimate goal of making Greater Williamsburg the next community of kindness.  I like the initiative because I know doing acts of kindness helps me get a small glimpse into God’s lovingkindness; doing acts of kindness helps me honor God, and embody God to others.  When we talk about shining Christ’s light in the world, or being Jesus to others, we are often talking about doing acts of kindness.  The ultimate form of flattery or honoring someone else is when we do acts of kindness.  When we, as persons of faith, do acts of kindness, we honor God by imitating God’s lovingkindness.  Any of you who has a sibling knows that siblings often copy what we do.  How many times have you heard the complaint, “He’s copying me!” or “She’s keeps stealing my clothes.”?  The reasons our siblings do this, besides to annoy us, is because they want to be like us – they want to honor us by imitating us – just like we imitate God.  Of course, they would never admit that reality to your face, but the truth is, imitation is the best form of flattery.

Tonight, we tell the story of Mary and Joseph, of innkeepers and registrations, of shepherds and angels because we love the story.  The story makes us feel safe, loved, and reassured.  And sometimes we really need opportunities to feel good about life, ourselves, and our God.  But we also tell the story because the story is formative – the story shapes who we are and how we behave.  Over the years, different parts of the story touch us, and as we grow and change, the lesson grows and changes.  So we listen to the story to remember who we have been and who we are.  But we also listen to this familiar story to remind us of what we will do tomorrow.  This story invites us to share God’s lovingkindness like the shepherds.  This story invites us to ponder God’s amazing love like Mary.  This story invites us to sing loudly like the angels, shouting our love for God and the world like an army of kindness.  I cannot wait to learn what hearing the story this year leads you to do in the days, weeks, and months to come!  May this favored story not just be a story of comfort, but also a story of action.  Amen.

On Sports, Story, and the Spirit…

19 Wednesday Jul 2017

Posted by jandrewsweckerly in Uncategorized

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challenge, conversation, faith, faithful, fun, hope, Jesus, journey, movie, power, race, racial reconciliation, sports, story

banner-top-basketball-960x275-960x275

Photo credit:  coachcarter5.blogspot.com/p/plot-summary.html

This summer, our church was looking to do two things:  we wanted to offer a “light” educational series that adults could enjoy and we wanted to continue our conversation about racial reconciliation.  One might think those two goals do not go together.  But we were not to be deterred.  We settled on the option of watching movies that were about racial reconciliation.  Movies are certainly fun, but the topic still wasn’t capturing the “fun” or “light” criteria.  Then the idea hit us:  sports movies!  Sports movies allow us to be entertained, while sneaking in powerful stories of hope, challenge, and encouragement.

The model has worked even better than I suspected.  Our first two movies have been 42: The Jackie Robinson Story and The Blind Side.  The last two movies are Coach Carter and Invictus.  We were able to feature four sports:  baseball, football, basketball, and rugby.  Each week we have been able to cheer on teams, laugh at comical moments, and pause with discomfort when truth broke through.  Our conversations have been rich – each movie bringing up parallels in our own stories – about race, about respecting the dignity of every human being, and about our journey with faith.

I think what has made that work is each movie is based on a true story.  We did not make that connection when planning the film list, but it has been a powerful surprise.  Unlike a fictional film, which could be dismissed as romantic, overly simple, or unrealistic, these movies show us real people, trying to live faithful lives on and off the field.  Their stories have been encouraging us to do likewise – examine how we are living faithful lives on and off the field.  Ultimately, I think that is the only way we are going to make our way toward racial reconciliation:  sharing our stories and listening to others’ stories.  It would be easy to do otherwise; to keep our heads down and ignore what is happening in the world about us.  But these stories invite us into another way of being.

The invitation of our Faith and Film series this week is for us to find ways to engage outside of the theater.  Maybe you start by telling someone about this awesome movie you just saw.  Or if you are feeling more confident, maybe you simply talk to a friend or coworker – either of your race or another – and start with a confession, “I watched this movie and it has made me think about [insert your thoughts here].  What is your experience with that?”  Using the movie or your own story allows you to do what Jesus did all the time – engage people where they are through the power of story.  I believe reconciliation starts there:  one story at a time.

Sermon – Luke 24.1-12, EV, YC, March 30, 2013

10 Wednesday Apr 2013

Posted by jandrewsweckerly in Uncategorized

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Easter Vigil, God, light, liturgy, Messiah, movie, salvation, Sermon, tomb

IMG_3202Our liturgy tonight operates a bit like a movie whose mode of telling stories is in flashbacks.  We start the movie with the scene we just heard.  Several women are gathered around the empty tomb, their mouths agape, and their minds racing.  And then, the flashbacks begin.

Mary the mother of James recalls that ancient story of creation.  That empty tomb reminds her of those words – tohu wabohu – the formless void.  She vaguely remembers what God said about creating humankind in God’s image.  And she hears those words repeated over and over again, “It was good; ki-tov”

Meanwhile, another woman flashes back to when humankind’s sinfulness so angered God that God flooded the earth.  For forty days, Noah knew the nothingness of that empty tomb in front her.  But she also remembers that covenant God made with Noah – that never again will there be a flood to destroy the earth.  Perhaps there is a rainbow in this tomb, and not only the watery floods that she sees.

Joanna looks into that empty tomb and remembers another time her people faced desperation.  She flashes back to the rushing Egyptians who have pinned her people to the Red Sea.  She remembers the panicked screams of her people toward Moses.  She remembers how God saved them then – how God created a way out of no way.  She wonders whether the empty tomb is not unlike that empty seabed – the one that the Israelites used to get to freedom.

Another woman stares into that vacant tomb and she remembers a different tomb.  She remembers the death and hopelessness of those bones in that valley – the thousands of devastated lives.  But then she remembers what God told Ezekiel.  She remembers the rattling of those bones coming together, and the way the breath of God, the ruah of God breathed life into those bones.  She wonders if she hears the faint ruah of God now coming out of that empty tomb.

But Mary Magdalene remembers a different story from Zephaniah.  She hears the words of that song in a fresh way today.  “Sing aloud, O daughter of Zion.”  Is this the day that God will save us?  Can her beloved Jesus be not missing, but raised?  Might Jesus be the one who will restore her fortunes?  She longs for God to be saying to her, “Rejoice and exult with all your heart, O daughter Jerusalem.”  “Please let this empty tomb be an occasion for rejoicing and not for more pain and suffering for my Lord,” Mary Magdalene prayers in her heart.

And then the movie brings us abruptly back to the empty tomb, the sound of silence like so many times before in their history.  The appearance of emptiness threatens their fragile, exhausted psyches.  Their unspoken memories fail to comfort them because they are unable to utter a word of remembrance and assurance to one another.

As outsiders watching this movie, as we watch those looking into the tomb, we begin to connect the various flashbacks.  The answers are there before the angels need to say a word.  God loves us and creates us in God’s image.  And we are not only good – but we are very good – wehineh-tov.  God promises to never destroy us again as God once did.  God promises liberation from oppression.  God promises restoration to our bodies and spirits.  God promises to bring us home.  God promises and God saves us time and again.  And now, with this Messiah who has finally arrived, God saves us once and for all.  What has felt like a defeat is now the reason to rejoice.  The smiles that spread across our faces are exact mirrors of the smiles that spread across the faces of those women at the tomb.  The smiles are smiles that happen as we connect the varied flashbacks, remembering our salvation history, and this final act of salvation through the death and resurrection of our Lord and Savior Jesus Christ.  That tomb is not a formless void, but the holy site where all our salvation narrative culminates.  That empty tomb is in fact not empty at all.  That tomb is full of life.  Tonight is a night for alleluias, for songs of joy, and for dancing.  The light shatters the darkness this night, and we celebrate the greatest victory of all time.  Alleluia! Christ is risen.  The Lord is risen indeed!!

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