Tag Archives: pandemic

Sermon – Jeremiah 36.27-37.2, VTS Convocation Evensong, October 11, 2022

19 Wednesday Oct 2022

Posted by in Sermons

≈ Leave a comment

Tags

, , , , , , , , , , , , , , , ,

This sermon was delivered to Virginia Theological Seminary on the occasion of our annual Convocation for alumni, faculty and staff, and seminarians.

Photo credit: The Rev. Matthew Tucker

I live in a pretty “purple” district in Southern Virginia.  My Congressman represents a different party than my own, but I make a point to stay on his mailing list as a way to remind him that he represents a politically diverse district.  Every month he sends out polls, and I dutifully respond to them.  But with every survey I find myself frustrated.  My Congressman either has never taken a class in crafting an unbiased survey or he is simply not interested in different opinions.  The questions are always phrased something like, “In your opinion, how bad of a job is our president doing:  terrible, really bad, pretty bad, or I’m not sure.”  Or without any nuance or explanation about the background of the issue, the poll will ask something like, “The Congress wants to pay illegal immigrants who knowingly broke the law hundreds of thousands of dollars.  Should we pay these illegal immigrant criminals, yes or no?”  Or, one of my favorites, “Which of these issues should be the priority of Congress?” (PS, none of the options listed talk about caring for the poor or our neighbor, and there definitely isn’t an “other” category).  But I dutifully take the surveys, hoping my voice is part of my representative’s decision making.

I have been pondering the ministry of Jeremiah and thinking his prophetic ministry is a bit like trying to engage my Congressman.  For those of us not taking Old Testament this semester, Jeremiah is prophesying in a time of political decline.  The northern kingdom, Israel fell to Assyria nearly a hundred years before, and Judah remains in a tenuous situation.  The Assyrians are still in control, but in the course of the book of Jeremiah, Babylon defeats Assyria and takes control of Judah.  There are rebellions against Babylon, in particular by King Jehoiakim who we hear about today, but they are eventually unsuccessful.[i]  Like any good prophet, Jeremiah is attempting to get the people and king to repent and return to the Lord.  And like all people of all time, the people refuse to listen to God.  King Jehoiakim is particularly egregious in this refusal.  In fact, just verses before our reading, the King has his attendant read Jeremiah’s prophetic scroll three or four columns at a time, then cuts those columns off the scroll and throws them in a fire.  King Jehoiakim is not alarmed by the prophecy, and certainly not repentant. 

But here’s the funny part.  In the verses we read today, the Lord tells Jeremiah to rewrite the entire scroll and add in a little final judgment.  Like me, sitting down with yet another poll from my Congressman, he sits down and does the same thing over again.  I have been of two minds about this passage.  On the one hand, and no offense toward the Lord’s prophetic practices and policies, but how many times are we to keep doing the same thing and expecting different results.  As if King Jehoiakim is going to receive the second scroll and say, “Oh, a second scroll?  Okay, I guess I won’t burn this one and will change my ways!”  If this pandemic has taught us anything this pandemic has taught us we cannot keep doing Church the way we always have and expect the Church to thrive (or in biblical terms, to repent and return to the Lord).  This pandemic has made us nimble, agile, creative, and versatile.  This pandemic made us stop thinking about hybrid ministries and digital relevance and demanded we start doing and being those things.  And God help us if our churches just want to “return to normal” after the pandemic – if we just want to write another scroll. 

But as I mentioned, I am of two minds on this passage.  On the other hand, despite what seems like poor strategy on the Lord’s part, God’s covenantal relationship with us has never really made sense.  The entire salvation narrative is about failure after failure on our part as the people of God to listen and respond to the Lord.  Promise after promise, covenant after covenant, even the sending of God’s Son has meant the Lord’s corporate strategy is a case study in what not to do to thrive in business.  But that’s what we love about the Lord, right?  God keeps writing another scroll, God keeps giving another chance, God keeps holding out hope and promise because God’s love is not meted out in a logical, economical way.  Despite all of the innovation which has been entirely life giving during this pandemic, in some ways, what we have offered to a hurting world is the same as what we have always offered:  a community of faith, redeemed by God’s grace, commissioned to love God, self, and neighbor.  Perhaps that is why I am of two minds about this text.  Although this pandemic has not changed who we are and what we offer a broken world, this pandemic has changed how we are.  Our core values as the Episcopal Church have not changed.  But throughout this pandemic we have learned that how we go about living into those core values certainly can, should, and hopefully has changed.  And, as the Genesis writer would say, “…it was very good.”

In this particular season of the Church, many of us are feeling a longing for rest, for relief from constant pivoting, for a sense of normalcy.  Many of us would like to sit down and just write the same scroll over again.  In Jeremiah’s day that second scroll meant suffering and exile, and there would be more than twenty years before the people of God would see God’s promise of restoration realized.[ii]  But I do not think that is the invitation from scripture today.  I do not think the Lord is inviting the Church to write another scroll or fill out another poll.  We have a whole Bible full of examples of how doing the same thing over and over does not lead to the fulfillment of the kingdom of God.  Instead, the invitation from scripture today is to see the patterns of the resistance to love, and find a new way to love.  God is not inviting us to change our “who” or our “what,” but to change our “how.”  Your “how” might be different from mine.  But Jeremiah shows us time and again that the same repeated “how” does not turn hearts.  Our work in this season is to listen to what new “hows” the Holy Spirit is showing us, and then be willing to be vulnerable enough to try them.  Because, Lord knows, we do not need another scroll.  Amen. 

[i] Josey Bridges Synder, “Jeremiah,” The CEB Women’s Bible, (Nashville:  Common English Bible, 2016), 953.

[ii] 953.

Sermon – John 21.1-19, E3, YC, May 1, 2022

25 Wednesday May 2022

Posted by in Sermons

≈ Leave a comment

Tags

, , , , , , , , ,

One of the things I found fascinating about the pandemic was the coping mechanisms people developed.  For some coping took the form of fitness or wellness – instead of exercising a couple days a week, a daily run or walk was the way many kept their sanity.  For others, picking up new hobbies, like baking bread, did the trick.  We even had shortages of flour and yeast so many people were baking.  For others they turned to less healthy outlets – shopping (online, of course), drinking one more glass of wine, or binge watching one more show, sacrificing sleep and anything else productive.  All those coping mechanisms did just that – helped us cope with a world that was falling apart around us.  And since we could not control the availability of vaccines, the mandates for masks, the requirements to isolate, what we could do was the familiar – go for a run, use our baking skills, escape into the familiar.

Coping is exactly what Peter does in our gospel lesson today.  His world has been upended, his hope destroyed, his shame irrecoverable.  The finality of the cross breaks him, the empty tomb leaves him dumbfounded, and the resurrected Lord standing with his wounds before him has him in shock.  And so, he mumbles to the other disciples, “I am going fishing.”  The other disciples go with him – likely relieved for the sense of familiarity, grateful for something to do that they are actually good at, and likely a bit afraid to stay where they are doing nothing. 

We did a similar thing here at Hickory Neck during the pandemic.  In March of 2020, as the bishop was closing all church campuses for the first time, I was in a hospital waiting room, cancelling a Vestry Meeting, messaging our staff, and trying to listen to post-operation care for my daughter from the nurse.  The world was imploding and like a dazed Peter I said, “Let’s worship anyway.  I mean, I know how to use Facebook Live.”  And so that is what we did:  we worshipped online – not just one day, but every day; we offered pastoral care – not in person, but on the phone, by text, by email, and by card; eventually, we figured out how to help others and began offering to pick up groceries, care for the sick remotely, and deliver prescriptions. 

But a funny thing happened along the way.  As we dove into our coping mechanisms, albeit in creative ways, we started reaching new people.  When Pop-Up Prayers started, people we had never met before – sometimes people who are literal next-door neighbors – started tuning in to our prayers.  People who had always wondered about us were finally able to take a peek without having to cross our threshold; and they liked what they saw so much they started coming in person long before our longtime members ever did.  People who moved here during the pandemic and were longing to find a new community of support were able to come here – either virtually or masked and distanced.  They were willing to sacrifice discomfort just to find a sliver of comfort here.  What initially felt like a coping mechanism suddenly transformed our ministry altogether.

One of the more dramatic parts of today’s gospel is the conversation between Peter and Jesus over a charcoal fire.  The only other time a charcoal fire is mentioned in John’s gospel is the one Peter warms himself by as he denies Jesus three times.  In the synoptic gospels of Matthew, Mark, and Luke, Peter denies that he knows Jesus; in John’s gospel, he denies his very discipleship.[i]  “Aren’t you one of his disciples?” was the question they had asked him three times.  And so, Jesus asks Peter three questions as a mirror to those three questions Peter was asked.  Many scholars argue this interaction is Jesus’ way of forgiving Peter, or Jesus’ way of reinstating Peter as a disciple, or even Peter’s rehabilitation after a failure of loyalty.  But as Karoline Lewis argues, “None of these summaries adequately recognizes the significance of Jesus’ request of Peter.  Peter is not simply restored to his role as disciple, but he will have to imagine discipleship in an entirely different way.”[ii]

Our work this week is to figure out how, in the midst of a post-pandemic Eastertide, how are we being invited to redefine our discipleship.  I know as we have returned to the altar rail and begun to share the common cup, many of us have sighed with relief.  Some of us have been begging to drop the annoying gift of Zoom, and some have wondered if we really have to keep thinking about livestreaming everything.  And yet, when Jesus asks Peter to feed his sheep, “Jesus essentially asks Peter to be the good shepherd for the sake of God’s love for the world when Jesus cannot be…the demands of discipleship take on a more acute and critical role.”  In other words, as Lewis says, “Jesus is asking Peter to be the ‘I AM’ in the world.”[iii]

That is our invitation too.  Just this week I experienced two church and diocesan meetings where people would not be able to participate without Zoom.  Just this week, I visited and spoke with suffering parishioners who said the livestreamed services are their lifelines right now.  And just last week, a visitor explained how perusing our website helped in the decision to take the next step through our door.  This pandemic has stretched us, challenged us, and invigorated us.  But the reward of getting through to the other side is not to go back to “normal.”  The reward is we have learned a new way to be disciples of Jesus – and Jesus is asking us to consider how we – corporately and individually – can be the “I AM” in a world that wants to know God.  Jesus promises today to help us along the way – showing us where to cast our nets again, feeding us abundantly, and reminding us again and again how to be love in the world.  Our invitation is to consider how Jesus is already transforming our coping mechanisms into gifts of love for the world.  And then, in our discomfort, to stand up and follow him.  Amen.

[i] Karoline M. Lewis, John: Fortress Biblical Preaching Commentaries (Minneapolis:  Fortress Press, 2014), 255.

[ii] Lewis, 256.

[iii] Lewis, 256-257.

Sermon – Luke 24.1-12, EV/ED, YC, April 16, 2022

25 Wednesday May 2022

Posted by in Sermons

≈ Leave a comment

Tags

, , , , , , , , , , ,

For anyone who has grown up where there is significant snow or ice, you learn a new way of walking during wintery weather.  You cannot just boldly and carefreely step out of the house or car.  You learn a technique that admittedly looks silly from afar but can save many a bruised bottom.  You sort of extend your leg and toe and test out the asphalt.  If that feels steady, you put more of your weight on the foot.  If you are not entirely sure, you can lean back a bit to keep search for an ice-free zone.  Like I said, the technique looks a bit ridiculous, but saves you more often than not.

I have been entering into this new era of pandemic in the same tentative way.  Much of our life has begun to resemble what we remember as “normal”:  no masks required in most places, the elimination of social distancing, the occasional handshake or hug – even the church has reintroduced the common communion cup.  But even with all the changes, I still feel a deep-seeded hesitancy in my being.  I thought when all these things changed, I would want to party and celebrate.  Instead, I find myself leaning back and tipping my toe into the new normal.  My body has been on a rollercoaster for far too long to trust this new, exciting time.

A similar thing seems to be happening in our Easter story today.  The women are initially terrified about the news of the empty tomb.  As they remember Jesus’ foretelling of the event, they excitedly embrace the resurrection – only to have the disciples not believe them.  Peter must go see the empty tomb for himself before he will believe the women.  But his response to the empty tomb is to go home – amazed, certainly – but quietly returning home.  They are not singing the alleluias like we do today.  They are not running around town sharing the Good News.  The are gingerly dipping their toes into Christ’s resurrection, still not sure they can trust the joy of Easter.

Sometimes we are like that.  Last night, we spent an hour retelling the salvation narrative of God – story after story of God’s faithfulness and commitment to save the people, no matter how grave their sinfulness or disloyalty.  Last night, we reaffirmed all the good things about our baptism – the very things that make us faithful Christians – even though we struggle everyday to live into our Christian identity.  Today we are saying countless alleluias, proclaiming the tremendous news of the empty tomb, despite the fact we have sometimes felt far away from God during these last two years.  We are in this sacred place together with people who believe, or want to believe, maybe in new garb, maybe with festive meals waiting for us, and yet there is a hesitancy deep inside us – an unwillingness to fully let go of the weight of all that has been in our lives and believe the alleluias our liturgy has us say.

For us, today, the promise is we are in good company.  What God does in the resurrection of Jesus is unfathomable in Jesus’ day – of course the disciples thought the women were telling an idle tale (and their doubt was not just because they kept forgetting Jesus treated women as equal leaders).  When you have watched your whole life crumble, every dream of what you thought life with Jesus would be disintegrate in 24 hours, pivoting to news this tremendously good is not easy.  And besides, there is a lot more to happen – appearances by Jesus, more teaching, and finally the empowerment to share the Good News from the Holy Spirit.  The toe dipping into Easter joy today is totally reasonable and human.

So is your toe dipping today.  If you are not ready to throw off your outer garment and shout at the mountaintops, “Jesus is Risen!  All is well in the world!” that is totally reasonable and human.  The Church is here to keep telling you the story, to send women with a fantastic tale, to remind you hope is still possible, and joy is inevitable.  But the Church is also here to sit with you in quiet rooms, holding your hand, and whispering Good News until you are ready to step firmly onto the ground without hesitation.  Spring has melted the ice, Easter has brought promise, and Jesus lives.  We are here to take the first steps together.  Amen.

Sermon – Genesis 7.1-5, 11-18, 8.6-18, 9.8-13, UJCCM Lenten Series, March 9, 2022

25 Wednesday May 2022

Posted by in Sermons

≈ Leave a comment

Tags

, , , , , , , , , , , , , ,

This Lent, we as an ecumenical body in Upper James City County are retelling the “salvation narrative” – or at least that is the fancy phrase we use to describe the body of stories that show us time and again God’s saving deeds in history, and how those stories inform how we understand what will happen on Easter Sunday – how the life, death, and resurrection of Jesus will bring the fullness of redemption.  We started last week with the story of creation – the ways in which God lovingly called the created order good and made us in God’s image.  Tonight, we shift to another of the legendary stories – the story of the flood.

This is a story we know and love:  we use Noah’s ark as artwork in babies’ nurseries, I have Noah’s ark in the form of Christmas ornaments, we even sing songs about how God told Noah to build an “ark-y, ark-y” made of “bark-y, bark-y.”  I think we love this story so much because of the good news at the end.  But before we get to the end, we have to wade through a whole lot of a horrible beginning and middle.  You see, despite the goodness of creation, of the ways in which we were made in God’s image, we humans fall into sinfulness.  We do not hear much of that part of the story tonight.  Despite all the verses we did hear, what we do not hear is how horribly sinful humanity has become in Noah’s time.  This sinfulness grieves God so very much that God set God’s mind to do a terrible, awful thing[i].  Those waters out of which God formed the earth – those waters that God used a dome to separate – separate the waters from the waters, God uses to destroy the beautiful creation God has made.  God removes the dome, and the waters came down from the skies and the waters rise up from the ground.[ii] 

From the beginning of this horrible decision, God makes a choice – a choice to save some life instead of recreating life again[iii].  And so, on that ark that Noah builds, floats the people who will repopulate the earth, and the animals that will restore the created order.  We hear very little in scripture what those days are like[iv]:  the panic of rising waters, the death all around them, the solitude and silence of watery chaos, the noise of a bizarrely filled boat.  We have only our imagination to fill in what those desperate days may have been like. 

In some ways, I think Lent is a lot like those days on the boat.  There is the obvious forty days connection, but more telling is the stark reality of sinfulness and judgment.  Imagining the depravity of those days that would drive God to destroy most of creation is not as hard as we might like to think.  Sometimes, I wonder if God is not similarly grieved by us today.  Here we are after two years of a pandemic where our own country spent more time arguing over the supremacy of personal freedom over the call to love one another.  Here we are, for likely the millionth time debating whether there is such a thing as a just war as we watch civilians and children slaughtered in Ukraine.  Here we are divided by political party, divided by socioeconomic status, divided by race, divided by theology into denominations and faiths.  Here we are, refusing as individuals to love all our neighbors as ourselves, and love the Lord our God.  Lent is our season to float in the lapping waters of our sinfulness, wondering whether we should be on that boat or not.

But here’s the funny story about the flood.  This story is not about you.  This story is not even really about Noah, or the animals God saved, or even the rainbow at the end of the story we like to cling to so desperately.  This story is not about our sinfulness and brokenness and inability to live into the image of God in which we are created.  No, this is a story about God.  Everything in this story that we value, that makes this story a “salvation narrative,” is about God’s actions.  The reason we do not hear all the gory details about the lead-up to the flood – the details that even movies have been made about – is because this is a story about salvation, not judgment – on what God does to preserve creation.[v]

One of the exercises I have done with young adults is to talk about images of God.  We create a safe space where we can talk about those images – not just the ones the church likes us to see – of the shepherd caring for the flock, even at times with a lamb on his shoulders, or of the saccharine-y Jesus’ we hang around that look more like an American Jesus than a Middle Eastern Jesus.  Instead, we try to get real with the youth.  The images they often have are of a foreboding man on a throne, an intimidating father figure, or a judge behind a bench.  And when we adults are honest, our images are pretty similar.  But the images of God in this story, as one scholar writes are “striking:  a God who expresses sorrow and regret; a God who judges, but doesn’t want to, and then not in arbitrary or annihilative ways; a God who goes beyond justice and determines to save some creatures, including every animal and bird; a God who commits to the future of a less than perfect world; a God open to change and doing things in new ways; a God who promises never to do this again.  The story reveals and resolves a fundamental tension within God, emphasizing finally, not a God who decides to destroy, but a God who wills to save, who is committed to change based on experience with the world and who promises to stand by the creation.”[vi]

That’s the funny thing about this story.  The flood seems like a story for Lent because we find ourselves as sinful as Noah’s world, and we know we need to change our ways.  Lent is all about repentance after all – a turning from our sinfulness and returning to God.  But here’s the thing: even after the flood (and let’s be honest, even after this Lent), the people will keep going back to sinning.  I mean, we’re just in chapter nine of Genesis:  there is a whole lot more sinning left in the Old Testament for us to read.  Scholars argue, “The flood has effected no change in humankind.  But [the flood] has effected an irreversible change in God.”[vii]  This salvation narrative tells us more about God than ourselves.  God establishes the covenant with humanity and creation to never flood the earth again.  Certainly, there may be judgment again, but never the kind that annihilates the earth.  That rainbow that we love is not meant to remind us of God’s promise, but to remind God of the covenant – the restraint God promises to keep in the midst of well-deserved judgment.[viii]  Every promise God makes, all the salvation narratives we will hear the rest of this Lent, are made possible by the foundation of the promise God makes to Noah.[ix]

So, if this salvation narrative is not about us, does that mean we get a free pass for Lent?  Not exactly.  The real question for us tonight, based on everything we just learned (or remembered) about God, is “So what?”  Professor Patricia Tull argues, “Scripture says that a good and wise God created us good.  We’re capable of great evil, as the flood story says and as we know every day.  But God means for us to be transformed, just as the flood transformed God’s intentions.”[x]  Lent is our opportunity to mirror God’s transformation of intention.  What in your life this year needs transforming?  What have you been holding on to – a grudge, a hurt, an anger, a self-righteous indignation – needs to be released?  God learned in the flood that God could not change humanity – but God could change God’s relationship with humanity.  Our invitation this Lent is not necessarily to change ourselves, and certainly not to try to change others (which never goes well), but to transform our relationships – our relationship with God, our relationships with others, and even our relationship with ourselves.  Use the watery chaos of this Lent to listen through the noise of animals around you to hear the promise of the rainbow come Easter.  Amen.

[i] Leander E. Keck, ed, The New Interpreter’s Bible, vol. 1 (Nashville:  Abingdon Press, 1994), 394.

[ii] Keck, 392.

[iii] Keck, 394.

[iv] Keck, 389.

[v] Keck, 389.

[vi] Keck, 395.

[vii] Keck, 395.

[viii] Keck, 400.

[ix] Keck, 401.

[x] Patricia Tull, “Commentary on Genesis 7:1-5, 11-18; 8:6-18; 9:8-13,” April 15, 2017, as found at https://www.workingpreacher.org/commentaries/revised-common-lectionary/vigil-of-easter-3/commentary-on-genesis-71-5-11-18-86-18-98-13 on March 9, 2022.

Sermon – Matthew 6.1-6, 16-21, AW, YC, March 2, 2022

25 Wednesday May 2022

Posted by in Sermons

≈ Leave a comment

Tags

, , , , , , , , , , , ,

For those of you who have known me for some time, you know that Lent has always been my favorite liturgical season.  Lent is a season marked by profound honesty about the brokenness and sinfulness of our lives, the confessing of the darkness of our souls, and the desperate searching for a way back to the unimaginable grace and love that God shows us undeservedly.  Perhaps that description sounds a bit morbid and unappealing, but I find the raw truth of Lent to be refreshing in a world that brushes over and hides imperfection.

Despite my love of the sobering ritual of Lent though, the last two years Lent has felt like too much of a burden to bear.  Being in a pandemic, wading through political divisions, and our country’s institutional racism being exposed felt like too much.  We have been lonely, scared, angry, and, at times, lost.  Both of the last two Lent’s have felt like the “Lentiest Lents we have ever Lented.”  And as your clergy, and as a fellow disciple of Christ, I felt like asking us to waltz into the dance of Lent was just all too much. 

But this year feels different.  I would not say we are on the other side of this pandemic, and I would certainly not say we are back to “normal” – though I am not sure we will ever go back to the old normal.  Instead, I rather feel like we are standing on a board, balanced on a fulcrum.  We are not still climbing our way over this pandemic, and we are also not coming down from the apex of this pandemic.  Instead, we are balancing a foot on each side of the board – steady, but using every muscle in our body to keep balance, wanting to breathe a sigh of relief being at the peak, but not yet able to relax on solid ground.

That is why I am so very grateful for our text from Matthew this Ash Wednesday.  In years past, I always found this text rather sanctimonious.  Here we are at a service where we will spread ashes on our forehead – a very public sign of our faith – listening to a text telling us not to be pious before others, not to give alms in a showy way, and not to pray so as to draw attention to our holiness.  The contradiction between written word and physical act have never felt more at odds than on Ash Wednesday.

But I think I had Matthew’s gospel all wrong before this year.  This text is not really about shaming self-righteous behavior.  This text is about honesty, vulnerability, and humility.  If we are showy with our piety, alms giving, prayer, and fasting, our discipleship becomes about dishonesty.  Instead, Matthew is simply asking us to be real:  real with others, real with ourselves, real with God. 

That is the invitation this Lent.  Not to take on some pious Biblical study (though we will offer that this year on Sunday mornings), not to brag about Lenten disciplines (though we will encourage you into a little light competition this year), and not to commit to something that is so unreachable that you quit within the first two weeks.  Instead, this Lent is about honestly claiming the hurt of these last two years:  of confessing our isolation and the ways that isolation has hurt (perhaps by finding one of the planned opportunities for connection), of facing the mental health strain this pandemic has created and seeking companions on the journey (whether in an upcoming support group or through a new Stephen Minister), of confessing that we are not fine (and coming to church to find those who are also not fine).  Those Lenten disciplines will give us some stability on that wobbly board of pandemic life and may give us the assurance of the presence of God in the midst of life we need to come down the peak of this pandemic.

However you enter this Lent, whatever practices you take up or give up, however you engage in the offerings of formation this Lent, the Church invites you this year to be honest:  be honest in the struggle, be honest in the failings, be honest in the hope.  Your being real this year may just allow someone to experience the realness of Jesus in their own lives.  And we could all use a little more Jesus this year.  Amen.

Sermon – Luke 5.1-11, EP5, YC (Annual Meeting), February 6, 2022

25 Wednesday May 2022

Posted by in Sermons

≈ Leave a comment

Tags

, , , , , , , , , , ,

As we reflect back on a year of ministry here at Hickory Neck, we see two realities.  On the one hand, we are tired.  After almost two years of a pandemic, I like to say we have been pivoting so much there is a significant divot in this sacred ground.  We have been in and out of in-person worship, in and out of tightened and lessened restrictions, we have had moments of renewal where it felt like things were getting close to normal, and then moments where the rug was snatched out from under us, and we felt like we were back to square one.  We miss our friends, we want to get back to the work of ministry that has fed us in the past or that drew us to Hickory Neck as a newcomer, we want to experience deepened relationships that come from coffee hours and parties and crowded worship spaces.  We are weary emotionally, physically, and spiritually.

I think that is why I love our gospel lesson so much today.  Jesus and the disciples have been out on the boat all day and night, and the disciples have been working through the night to catch fish to feed their merry band of followers.  When they catch nothing, Jesus says to Simon Peter, “Put out into the deep water and let down your nets for a catch.”  Now what Simon actually says is, “Master, we have worked all night long but have caught nothing.”  But what I like to imagine is Peter’s tone – or even what Peter was really saying in those eleven words.  In my mind, what Peter is really saying is, “Look, sir.  I get that you are trying to help, and I get that you are wise enough for us to be following you.  But I am the fisherman, and I think I know a little bit more than you on this one.  And quite frankly, I’ve been at this all night.  I am exhausted and weary, and not really interested in your next big idea.”  Of course, what he says instead (with I suspect not only skepticism but also a bit of insincere, sarcastic, feigned respect) is, “Yet if you say so, I will let down the nets.”

We have all slipped into Peter’s attitude at times in the last year.  Sure, we’ll keep meeting on Zoom.  Sure, we will put the masks back on.  Sure, we’ll wait to schedule the funeral, or the baptism, or the wedding.  Sure, we’ll keep watching online worship.  That sense of frustration is totally normal and we’re lucky if it doesn’t happen more often than not.  But what that frustration can do is blind us to abundance.  If Peter had held his ground and not put down the nets, he would have missed the brilliant thing that happens next in the story.  After trying all night long, using all their gifts and talents and finding nothing, they had no logical reason to say yes to Jesus – to follow Jesus’ invitation to try again.  But when Simon Peter and the other disciples do, they catch so many fish their nets almost break.  Saying yes to Jesus leads to shocking, life-giving abundance.

That is the second reality of this past year for Hickory Neck.  As wearying as this last year has been, there have been so many incredible moments of overflowing abundance.  Whether when we tasted communion for the first time after a long hiatus, whether we were able to sing together after months of silence or lonely singing with a computer screen, whether we were able to safely embrace for the first time in a long time, or whether we were able to see someone’s face on Zoom – hearing the sound of their beautiful laughter – those moments have been abundant.  That deep divot from pivoting on this sacred ground has meant that we have reached isolated aging church members online, by phone call, or by card.  That deep divot has meant that people we had never met before the pandemic have found us online and come to know us in person, bringing us the gift of joy and renewed community.  That deep divot means that we have reconnected with Jesus, being confirmed, received, and reaffirmed by our Bishop.  That deep divot means that even with restrictions we have celebrated lives lived, consecrated new marriages, and baptized babies and toddlers.  That deep divot means that families in our neighborhoods have come to learn that Hickory Neck loves them and understands how hard being a parent and a student is right now.  That deep divot means those who are hungry and homeless have come to know comfort.  That deep divot has been filled to the brim with the abundance that we can only know by answering the call of Jesus over and over again – even when we are weary and want to tell Jesus to back off.

That is our invitation for 2022.  When Simon Peter and the disciples get back to land, they don’t take all those fish and eat a big feast.  They do not sell the fish and take the saved treasure for whatever might come.  No, they leave the overflowing abundance behind, and they follow Jesus.  The abundance was not simply a reward for good, faithful service.  The abundance was a reminder of what life with Jesus is all about.  That is our invitation today too.  When we look at that deep divot of 2021, seeing the ways that deep well overflows with the goodness of this past year, we are invited not to linger by the well of comforting abundance, hoarding it for ourselves.  We are invited to see the abundance and walk confidently into another year, knowing that continuing to follow Jesus will lead to more divots and much, much more abundance.  I could not be more excited to see how Jesus will use Hickory Neck for goodness this year.  We are emboldened today by all that God has done thus far in these hard times.  And now, we are asked to trust that the Holy Spirit has many more good things in store as we seek to care for one another and as we seek to care for those outside our walls.  Our invitation is to trust God with boldness and follow Jesus into this next year with Hickory Neck.  Amen.

On Pandemics, Rollercoasters, and God…

23 Sunday Jan 2022

Posted by in reflection

≈ Leave a comment

Tags

, , , , , , , , ,

Photo credit: https://theinconstantmuse.com/2016/07/27/rollercoaster-ride/

One of the habits this pandemic has cultivated is thriving in survivalist mode:  dealing with the thing in front of you, then moving to the next, until all the “things” are done.  This requires shelving one’s emotions for another time because they get in the way of what needs to be done.  This kind of operating can be intoxicating because there is a rush that comes from accomplishing things when times are hard – acknowledging that despite how hard things are, you are still being productive and useful.  It can be a useful skill, but a habit that cannot be sustained long-term.

Nowhere have I felt that reality more than in this last week.  In the course of one single week I conducted a funeral for a one-month old infant, I joyfully celebrated the baptism of two life-giving children (one infant and one preschooler), I received the shocking news that my beloved barre and yoga studio would be closing in 24 hours (a place that has been a source of joy, friendship, and health for five years), our family entered into quarantine as we finally succumbed to COVID (we’re all fully vaccinated and boosted), which involved postponing countless major and minor events at church, and finally, learned that a dear friend who is younger than we are was gravely ill from long COVID.  It was not until the end of the week, when COVID finally slowed me down that I realized what a rollercoaster of a week it had been emotionally.

Truth be told, the life of a pastor is regularly a rollercoaster like this.  I frequently have back-to-back meetings:  one for a couple preparing for marriage and one for someone facing divorce.  I can have back-to-back visits:  one for a family with a newborn and one for someone on Hospice.  Even Holy Week has Good Friday and Easter Sunday within days of each other.  Emotional whiplash is a regular occurrence in this field.  But in some ways, the disadvantage of this pandemic is that we all seem to be living in a constant emotional rollercoaster.  You may have read my litany of the last week and thought, “Seems like a typical week in COVID!” 

My prayer for all of us during this rollercoaster of a time is that we be tender with one another.  When we hear good or hard news, remember there are a lot of other things going on in the background – family who cannot be there, conflict among neighbors, or even happy news that seems inappropriately timed.  But especially remember to be tender with yourself.  If you need to congratulate yourself for just surviving and being productive, do it.  If you need to wallow or cry, do it.  And in case you cannot feel it or have lost touch with your relationship with God, remember God is with you in the midst of it all, being more tender with us than we could ever be to ourselves or others.  My prayer is that you feel God’s presence this week.

Sermon – Isaiah 43.1-7, Luke 3.15-17, 21-22, EP1, YC, January 16, 2022

23 Sunday Jan 2022

Posted by in Sermons

≈ Leave a comment

Tags

, , , , , , , , , , , , , ,

A couple of weeks ago, despite months of planning, I was not sure today would happen.  Of course, we would celebrate the feast of Jesus’ baptism regardless of whether we were gathered in person or online, but I really wanted all the things that come with an in-person baptism – babies crying the middle of sermons, moms and dads rhythmically bouncing their children to soothe them during the service, crayons scattered wherever children find themselves in the worship space.  But most of all, I love having the congregation’s children gather around the font, eyes fixed on the pouring of water, clutching onto the sacred items we have asked them to hold, nervously giggling as they wait for the big moment of their friends’ baptism.  Their energy is reflected by the adults in the space but seeing that energy up close is invigorating.

But then, we suspended physically gathered worship, and everything shifted.  We had choices in front of us, and after much prayer and discernment, the baptismal family decided to gather their small family without the enthusiasm of the whole congregation physically present.  Not until I read today’s Old Testament lesson did I appreciate the parallels in our collective journey to this day.  You see, Isaiah has been prophesying to a people in exile.  The sinful generations of Israel have led to their own demise, and they now sit in Babylon in despair, recognizing their failings, feeling isolated from everything familiar, wondering if they will ever find God’s favor again.  Though we have not been exiled from our land, this pandemic has created our own exile of sorts.  Our weary hearts long for good news.

Into these twin exiles in Babylon and in pandemic, God speaks words of redemption, belonging, and hope.  “Do not fear, for I have redeemed you; I have called you by name, you are mine,” God says.  “When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned…For I am the Lord your God…you are precious in my sight, and honored, and I love you.”  These words from God are a balm to the people of God.  But each of those promises are not only for the nation of God.  Those “you”s are accompanied by the second-person-singular verb forms, as one scholar explains, “as if speaking to each member of the community.”[i]  I will be with you.  You are mine.  You are precious and honored.  I love you.

That is what we do in baptism.  Although baptism is a communal event – whether, like in Luke’s gospel, as Jesus stands in a line of people to be baptized along with them, or whether we gather in some hybrid form of in-person and online worship – even though baptism is necessarily communal, baptism is also about the promises to a unique child of God:  who belongs to God, with whom God is present, and who is loved.  We hear echoes of God’s blessing from Isaiah in Jesus’ baptism, when God says, “You are my Son, the Beloved; with you I am well pleased.”  The Church claims the same for Reed and Zenora today – “You are my child, whom I love; with you I am well pleased.”[ii]  Although Reed is old enough to hear and understand this blessing, we as a community, with Zenora’s parents and godparents, promise today to keep reminding Zenora of her identity as a child of God, whom God protects, to whom she belongs, and who is deeply loved and honored.  In truth, we all need that reminder, especially during these dark times.  That is why we will all reaffirm our baptismal covenant in just a few moments – so that we might reclaim our baptismal identity and receive again the charge of our call. 

This service today is not just a day of blessing for Reed, Zenora, and all of us gathered in hybrid worship.  Today’s baptisms are also a commission.  As one pastor writes, “Luke uses very few words to share with us the baptism of our Lord.  But those few words lead us to very deep wellsprings of joy in the faithful ministry.  To identify with all people, to depend upon God in prayer for the strength to live and to love, and to hear the affirmation of your God as the source of your calling and purpose in life are the most enduring joys of life.  Theses are the blessing of our life together in Christ as the church.”[iii]  Our invitation today is to take this pivotal moment for Zenora and Reed, to receive the reminder of your own beloved status, and then to go back out into the world with a reenergized sense of purpose and renewal.  God says powerful words to us today.  I love you.  Our work this week is to say the same to a hurting world.  I love you.  Amen.

[i] Kathleen M. O’Connor, “Exegetical Perspective,” Feasting on the Word, Year C, Vol. 1 (Louisville: Westminster John Knox Press, 2009), 219.

[ii] Robert M. Brearley, “Pastoral Perspective,” Feasting on the Word, Year C, Vol. 1 (Louisville: Westminster John Knox Press, 2009), 240.

[iii] Brearley, 240.

Sermon – Isaiah 60.1-6, Matthew 2.1-12, EP, YC, January 9, 2022

12 Wednesday Jan 2022

Posted by in Sermons

≈ Leave a comment

Tags

, , , , , , , , , , , , , , , , ,

About a month ago, we were gathered for Youth Group, and the activity was assigning parts for the Epiphany pageant.  When we started, no one was particularly excited about the exercise, many committing to reading the parts for the night but not necessarily to performing the parts at church.  By the time we were done, youth were repeatedly asking when they should plan to be in church for the pageant, where they would get costumes, and when to schedule the dress rehearsal so they could coordinate the rehearsal with their other sports practices and commitments.  Their sparks of enthusiasm release a glint of hope in me:  maybe, after almost two years, with vaccinations for kids 5 and up, and with masking, maybe we would be able to finally have our beloved Epiphany Pageant.  And over the Christmas season, hope bloomed in my heart.

And then, five days ago, everything came apart at the seams.  We moved not along a spectrum of restrictive options, but completely shut down gathered worship altogether.  And although we have survived shutdowns before – even thrived in them – this one, on the Feast of Epiphany, is hard.  A day that is designated for the last of our Christmas celebrations instead feels like a day to recognize we are not yet done with this pandemic.  Instead of marveling at gifts and epiphanies, we feel like we are sitting in ashes.

I think that is why, even though we are celebrating the epiphany that occurs when the magi arrive in Matthew’s gospel, I am instead drawn to our lesson from Isaiah.  To understand why, we need to remember the context of this Isaiah lesson.  The lesson is a lesson proclaiming the favor of Jerusalem.  The lesson claims that although darkness covers the earth, nations shall come to Jerusalem, bearing gifts, and wealth, and abundance.  Maybe none of that sounds too remarkable – Jerusalem has always been the favored city of God.  But here’s what we might not realize about this passage of favor and blessing.  This passage is written to the exiles from Judah as they wait in Babylon.  As one scholar explains, “In the middle of the sixth century before Christ, things seem as dark as they have ever been, with little left to sustain the hopes of the Judeans.  They are exiled from their land; the temple has been destroyed; and the dynasty of David has come to disastrous end.” But, Isaiah says, “…the poverty and shame of exile will be overcome when all the wealth of the world pours into Zion and the city of exiles becomes a light to the nations.  Isaiah bids the people, ‘Arise, shine; for your light has come.’” [i]

We know all too well the darkness of exile.  If anything, this pandemic has been an exile of sorts – an exile from the physical plant of our church, an exile from family and friends, an exile from a way of life we probably never fully appreciated.  Into this darkness, Isaiah dares speak to the people a word of light:  not just the promise of the presence of light, but an instruction to be light.  “Arise, shine,” Isaiah says.  “Nations shall come to your light, and kings to the brightness of your dawn.  Lift up your eyes and look around; they all gather together, they come to you…you shall see and be radiant.”[ii] 

On this feast of the Epiphany, the first revelation of God to the Gentiles (the Gentiles being those magi that come from another land to see the Christ Child), we do not get to watch our children reenact the epiphanous moments of Christ’s birth narratives.  But maybe this year that is okay.  Because the story of the magi is not a story about sitting back and watching.  The story of the magi, as Isaiah reminds us, is not about observation but about participation.  This year, the question to us is not just how the magi or the exiles of Judah are epiphanies, but as Karoline Lewis asks, “how are we epiphanies of God’s glory?”[iii] 

When Isaiah says, “Arise, shine…be radiant,” our question and invitation is to consider how we can be radiant epiphanies of God’s glory in a time of darkness for our communities.  We mourn the lack of our youth and our children not being here to lead us in a pageant not because they are endearing, but because they model for us what embodying God’s light means.  The pageant is a physical reminder of the embodiment of faith we are invited into every day.  And without the pageant today, we lean into Isaiah who does not give us a free pass.  Even as we gather across the internet, we are invited to be light, to shine, to be radiant in the communities around us: to our families who maybe we’re a little tired of spending time with, to our neighbors who despite proximity may feel deeply alone, and to the weary world around us who needs Christ’s light more than ever.  And Isaiah reminds us we do not have to make light – the glory of the Lord has risen upon us already.  Our invitation is to not cover the light, but to let God’s light shine through us – to be radiant for others.  Maybe as nations come to our light, we might be able to lift up our eyes and look around and see the radiance they see in us.  Arise, my loves.  Shine.  For your light has come.  Amen.

[i] Kendra G. Hotz, “Theological Perspective,” Feasting on the Word, Year C, Vol. 1 (Louisville: Westminster John Knox Press, 2009), 196.

[ii] Isaiah 60.1, 3-5.

[iii] Karoline Lewis, “Sermon Brainwave #822:  Epiphany of Our Lord – January 6, 2022,” January 3, 2022, as found at https://www.workingpreacher.org/podcasts/822-day-of-epiphany-jan-6-2022 on January 8, 2022.

On Clearing the Way…

29 Wednesday Sep 2021

Posted by in reflection

≈ Leave a comment

Tags

, , , , , , , , , , , , ,

Photo credit: https://stock.adobe.com/search?k=stack%20of%20paper%20on%20desk

Last week, I finally took on the task of clearing my desk.  In general, I am a “stacks” kind of person when it comes to organization.  I stack papers on my desk when I am done with them.  The stacks can get quite large, but I also know enough about the stacks that I can find papers if I need them.  Eventually, when the stacks get a little too big, I take a day and go through the whole assortment of stacks, tossing things or filing them when necessary.  But even though I love the satisfaction of the clean desk, the stack method is never really eliminated.

My periodic purging of the stacks normally works fine.  But when you’ve been through eighteen months of a pandemic and were super busy before the pandemic hit, let’s just say my stacks had gotten taller than my head when I was seated at my desk.  Because I had precious little time in the office in the last eighteen months, giving up a whole day or at least half a day purging seemed like a luxury I could not afford.  And so, week after week, I would promise myself, “Maybe next week…”

Sometimes, I think our relationship with God is a lot like that – especially during this pandemic.  Maybe we have prayer books we like, devotionals on our nightstand, or even a little prayer station at home with items like prayer beads or inspirational photos or trinkets.  But the survival patterns we have developed during this pandemic have meant the normal things that helped us feel close to God – the physical things or even the people from church we have not seen in eighteen months – have been absent for too long.  Maybe we have even made those same promises to ourselves, “Maybe next week…”

I wonder what that “thing” is for you:  What have you been putting off during this pandemic because you could not let it be a priority like it once was?  Maybe it has been taking care of yourself physically or emotionally, maybe it has been caring for others in ways that bring you joy, or maybe it has been connecting to a church community.  Whatever the “thing” is for you, maybe this week is the week when you take a deep breath, drop the things that have seemed essential until now, and give yourself a moment to take care of yourself – in ways that maybe seem luxurious, but in the end, might just be sacred necessities.