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Tag Archives: Israelites

On Wanting to Go Back…

02 Tuesday Jun 2020

Posted by jandrewsweckerly in Uncategorized

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ancestors, darkness, Egypt, faith, God, goodness, hard, help, Israelites, journey, lament, longing, pandemic, power, Promised Land, protest, romanticize, trust, wilderness

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Photo credit:  http://www.livingintheshadowofhishand.com/2013/06/wandering-in-wilderness.html

The whole congregation of the Israelites complained against Moses and Aaron in the wilderness.    The Israelites said to them, “If only we had died by the hand of the Lord in the land of Egypt, when we sat by the fleshpots and ate our fill of bread; for you have brought us out into this wilderness to kill this whole assembly with hunger.”  (Exodus 16.2-3) 

The rabble among them had a strong craving; and the Israelites also wept again, and said, “If only we had meat to eat!  We remember the fish we used to eat in Egypt for nothing, the cucumbers, the melons, the leeks, the onions, and the garlic; but now our strength is dried up, and there is nothing at all but this manna to look at.”  (Numbers 11.4-6)

 

One of the cries we are prone to in these days is “I wish we could just go back to the way it was!”  I just did it myself in a sermon a few weeks ago, when I talked about how at the beginning of the pandemic, we were all chipping in and helping each other, but then slowly our demons had taken back over and we are becoming fractured and partisan again.  But we do it all the time.  The most famous may be our President’s campaign slogan, “Make American Great Again.”  I have heard the cry from former Senators and Congressmembers who have talked about the time when people worked “across the aisle” with compromise and collaboration.  As we have mourned social distancing and stay-at-home orders, this has especially become the cry of many of us in the Church.  And as violence rocks our country, many are asking protestors to quieten down and find other ways to make changes.

Of course, we are not alone in our lament and longing.  Our ancestors, the Israelites, were famous complainers in the wilderness, longing to go back to Egypt – the very place of their enslavement – because “at least they had food,” or they remember with longing the savory foods.  The hardness of the wilderness made them romanticize a life marked by brutality, oppression, and death.  Keeping an eye on the Promised Land was not so easy after years in the wilderness.

We are not unlike of ancestors.  In hoping to make America great again, we forget that any era of our history has been marked by darkness – whether the subjugation of the Indigenous peoples of this land, the enslavement, segregation, or oppression of African-Americans, the disenfranchisement and sexual subjugation of women, and on and on go the examples.  When we look at our current inability to work across party lines, we forget the ways in which women and people of color were wildly underrepresented in leadership – if represented at all!  Our current mourning of how Church used to be forgets the incredible ways technology has connected us to our neighbors, our extended community, and even strangers.   And both this pandemic and the protests about the treatment of persons of color are pulling back the curtains on disparities around wealth and opportunity for African-Americans.

What we learn from our biblical ancestors is that the wilderness is hard:  hunger, thirst, discomfort, and disagreements over power are real.  And yet, only in the wilderness did the faithful learn to trust God, to restructure leadership in shared ways, and find ways to govern themselves marked by justice and mercy.  As a person of privilege, I certainly have the option to turn off news coverage, wait this pandemic and the protests out, and stay ensconced in my place of power.  Or I can use this wilderness to learn, to be vulnerable, to use my power for goodness (or even better, cede some of my power), and to pray for God’s help on the journey.  It may be quite some time before we arrive at the Promised Land.  But we do not have to flee back to Egypt.

 

 

Sermon – Deuteronomy 34.1-12, P25, YA, October 29, 2017, 8 AM

01 Wednesday Nov 2017

Posted by jandrewsweckerly in Sermons, Uncategorized

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anniversary, future, God, history, Israelites, Joshua, journey, Kingdom, Moses, past, present, Promised Land, Sermon

This morning our community is celebrating our past, present, and future.  We celebrate the community of Hickory Neck, who one hundred years ago, came together to consecrate this historic church, which had been dormant of worship since the Revolutionary War, used varyingly as a school and hospital.  We celebrate a community who committed itself this year to paying off our debt which covered the cost of our New Chapel, as well as renovations to existing buildings.  And we celebrate our commitments to financially support Hickory Neck in the year ahead through our pledges of offerings.  In each celebration, we see glimpses of who Hickory has been, is, and is becoming.

We are not unlike our ancestors, the Israelites, as we find them on the brink of the Promised Land.  Today’s lesson from Deuteronomy tells the story of the last days of Moses and the beginning of Joshua’s leadership.  In their mourning over Moses’ death, the community remembers the profound ways in which God, through Moses, changed their lives.  They were exiles by famine from their land, enslaved by the Egyptians, and indebted to Pharaoh.  But Moses became their advocate, leading them out of slavery, across the Sea of Reeds, and through the long years of the wilderness.  Moses took all their complaints and whining, and advocated for food, water, and safety.  Moses took their metaphorical wandering, and delivered a new law from the Lord.  Moses organized their community and empowered the next generation to lead.  Moses’ death reminds the people of Israel all they have been through.  Their mourning is where they find themselves in the present:  no longer wandering, but not yet into their next phase of life.

And yet, Moses’ death also points them to their future.  Moses has already blessed Joshua as their next leader, and Joshua will take them into the Promised Land.  Moses is even given the gift of seeing the beauty of that land, as far as the eye can see.  Though Moses knows he is not to cross over, God shows him all that is to come.  The vision is vast, abundant, and blessed.  We suspect Moses can die in peace having seen the land of milk and honey, even if he himself will not experience the land.  And Moses has already seen Joshua receive the spirit of wisdom.  There is nothing left to do but join God in the heavenly kingdom.

On days of introspection about the past, present, and future, we can easily gloss over all the hard stuff.  Though today the people of Israel honor their esteemed leader, and they have the Promised Land ahead of them, we do not often get a sympathetic retelling of the Israelite story.  For the last several weeks, we have heard stories of the Israelites complaining about water and food, but we forget how debilitating hunger and thirst can be.  We read the story of the construction of the golden calf recently, but we rarely wonder about what waiting blindly at the foot of the mountain for Moses to return felt like or the doubt his absence created.  We also recently heard the story of the Passover, but we rarely imagine how terrifying that night must have been and what being saved meant.

I have wondered what stories linger behind our own history.  I have asked our historians about the Hickory Neck community one hundred years ago.  I have wondered who the members were, what their feelings were about the old church that was no longer theirs, or what inspired them to regather.  But we have no record of their story:  their passion that lead to us worshiping here today.  We can only imagine the negotiating they did, the partnerships they forged, the strain they underwent in those early years.  And though many of you were here when we built our New Chapel, I was not.  I imagine there were lingering doubts and concerns about whether a capital campaign, and taking on a mortgage was a good idea.  I am sure there were anxieties about church growth and identity.  And I already know some of that same labor is true today.  We wonder where the Holy Spirit is guiding us, what ministries will define us, and what people will join our community and change us for the better.  The future is always ambiguous and daunting.

That is why I appreciate our parallel story of the Israelites, Moses, and Joshua today.  As one scholar writes, what our ancient story and our modern story reminds us of is “Building the realm of God is a process, and we each have our part to play, even if we will not be around to see all our hopes come to fruition.  Even if we will not be present for the final outcome, it is important that we build the realm of God in the here and now, trusting God to work through each of us to bring about God’s vision for the world.  Furthermore, God assures us in [today’s Old Testament reading] that there will be people to continue leading us to the promised land and building God’s kingdom after we are gone.  The emergence of Joshua as the new leader of the Israelite people shows us that the work to be done is bigger than any one individual, and God will continue to provide prophetic presence through different people and voices.”[i]

In both the stories of our biblical and historical ancestors, we are reminded that we are a part of a greater narrative – each phase of the journey filled with challenges, hard times, and anxious moments.  But each phase is also filled with successes, celebratory times, and joyful, life-giving moments.  That is why we have been talking about journeys this month.  As we have reflected on our personal journeys to generosity during stewardship season, we have heard countless stories of how our journey has evolved, changed, and deepened.  We have also heard of the fellow pilgrims along the way who taught us about generosity and shaped our journey along the way.  What we have been doing this month, and what our Old Testament lesson and our current celebrations remind us of is “there is value in the journey.  The value lies in the growth, the relationships, and the spiritual development we experience along the way, not to mention the incremental progress we make toward creating the just and peaceable world that God desires for all of creation.”[ii]

Our invitation this week, is to continue to invest in the journey.  Each of you have shared with me the innumerable ways that Hickory Neck has influenced your journey.  I cannot tell you the countless times that this building alone has played a powerful part of your experience here.  I cannot tell you the multiple times I have heard about the passion and excitement that enlivened your faith life as we built a new worship space after hundreds of years on this land.  I cannot tell you the hundreds of times I have heard dreams and vision whispered in my ear as you have envisioned what the next steps of our journey together at Hickory Neck will be.  There will be hard moments and joyful moments, times of struggle and times of celebration.  Today we are reminded of the God who journeys in each phase with us, and empowers us as partners on the journey to change the kingdom of God here on earth.  God will empower us to stay on the journey together.  I cannot wait to see where the journey leads!  Amen.

[i] Leslie A. Klingensmith, “Homiletical Perspective,” Feasting on the Word, Supplement to Yr. A, Proper 25 (Louisville:  Westminster John Knox Press, 2011), 4.

[ii] Klingensmith, 6.

Sermon – 1 Samuel 8.4-20, 11.14-15, P5, YB, June 7, 2015

17 Wednesday Jun 2015

Posted by jandrewsweckerly in Uncategorized

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choice, control, decision, free will, God, good, Israelites, king, redeem, Samuel, Saul, Sermon, trust

One of the movies I enjoyed growing up was called Freaky Friday.  The movie debuted in the seventies starring a young Jodie Foster, but they remade the movie in 2003 with Jamie Lee Curtis and Lindsay Lohan.  The premise of the movie is a mother and her teenage daughter are at each other’s throats.  They are constantly fighting, arguing that the other person cannot possible understand the difficulties she is facing.  On one fateful Friday morning, the two make a flippant wish.  With great gusto and anger they both say, “I wish you could live in my shoes for just one day!”  Of course the two get their wish, and spend a crazy day trapped in the body of the other.  There are fun mishaps like the under-aged daughter trying to figure out how to drive a car and spending lots of mom’s money which is suddenly at her disposal.  There are also those stressful moments as the mom tries to take a high school test on material she has long since forgotten or trying to navigate being teased at school.  By the end of the movie, both mother and daughter are frazzled by the demands on them, overwhelmingly regretful of their wish, and just want to go back to life the way it was.  They have to work together to figure out how to reverse the wish, which basically includes coming to a point of fully appreciating the difficulties each of them faces in life and loving each other deeply.

Unfortunately, there was no Freaky Friday for the people of Israel in Samuel’s time.  Samuel had been a great prophet for the people, teaching them the ways of God.  But Samuel was aging, and his sons were proving they would not be able to fill Samuel’s shoes, as they were corrupt and abusive.  Normally, the people of Israel would have been on their own until God decided to elect another prophet for them.  But the people of Israel felt threatened.  There were great powers all around them, many of which were battling for power and control.  The Israelites looked to those nations and noticed one major difference between themselves and the other countries – kings!  And so, with great gusto they had Samuel ask God to give them a king.  Now, we have to understand how petulant the Israelites sound.  In their immaturity, they whine, “We want a king!  All the other kids have kings, and we need one too.  Then we will be guaranteed to be protected!”  Samuel is outraged on God’s behalf.  Asking for a king is tantamount to admitting that the people of God do not trust God to protect them.  They are basically asking to totally change their centuries-old relationship with God – no longer being governed by God, but being governed by a human being.  God agrees to grant their wish, but advises Samuel first to warn them about what they are asking.  Samuel does – like a parent, he rips into them about what they can expect – to give up their young men to fight in wars, to give up their young women for service to the empire, for their livestock and best fields to be taken by the king.  And when they begin to sense the injustice of the king, God will not answer their cries.  And of course, like a petulant child, the people demand their king anyway.

Who among us has not similarly negotiated with God?  We take the higher paying job even though something in our gut tells us we should not.  Years later we find ourselves unhappy and unfulfilled.  We stay in romantic relationships that are not life-giving because we are more afraid of being alone than we are of being in an unsatisfying relationship.  We spend more and more money trying to fill a void in ourselves, even though we know the void never goes away.  Like the people of Israel we turn away from God, trying to control and protect our lives, while God longs for us to instead turn toward God.

Here is what I love about this story though:  God actually had a fair amount of choices in this story.  God could have smote the people for their disloyalty.  God could have simply refused and told them to get on with life.  God could have negotiated or come up with a compromise.  Instead, God respects the people’s free-will.  God presents the disadvantages of taking on a human king; but then God lets the people choose – even choose the wrong choice.  I find God’s action encouraging because God’s action tells us a lot about our relationship with God.  God actions show us that our free-will is so important to God, that God will not rule over us like a dictator, but will let us make our own decisions – even when our decisions are not very good ones.  That kind of relationship between us teaches us that God respects us, empowers us to make decisions, and let’s us have a fair amount of control in our lives.

But even more encouraging than God respecting our free will is that fact that God can make everything good anyway.  The people of Israel did in fact make a poor choice that they paid for dearly – all that Samuel predicted came true in the person of King Solomon.  But God also made their poor decision great “in the form of a Davidic dynasty with a historical significance beyond measure.”[i]  The human choice of an Israelite king would later be redeemed through the coming of Jesus of Nazareth – descended from that same line.[ii]  If God can redeem a centuries old poor decision, surely God can redeem the many poor decisions we make in life.  And that is good news!  Amen.

[i] Roger Nam, “Commentary on 1 Samuel 8:4-11 [12-15] 16-20 [11:14-15]” as found at http://www.workingpreacher.org/preaching.aspx?commentary_id=2472 on June 3, 2015.

[ii] Patrick J. Willson, “Homiletical Perspective,” Feasting on the Word, Supplemental Essays, Yr. B, Proper 5 (Louisville:  Westminster John Knox Press, 2012), 6

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