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Sermon – Philippians 1.3-11, A2, YC, December 6, 2015

11 Friday Dec 2015

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action, affirmation, community, faith, family, God, Good News, Jesus, letter, love, mission, overflow, Paul, Philippians, seeking, Sermon, serving, sharing

This sermon was given on the occasion of our Annual Meeting.

My dearest St. Margaret’s, “I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you, because of your sharing in the gospel from the first day until now.  I am confident of this, that the one who began a good work among you will bring it to completion by the day of Jesus Christ.  It is right for me to think this way about all of you, because you hold me in your heart, for all of you share in God’s grace with me…For God is my witness, how I long for all of you with the compassion of Christ Jesus.”

If ever I were to write a love letter to St. Margaret’s, I would steal these words from Paul to the Philippians.  You see, Paul saw in the Philippians what I see in you:  a community of faith alive with the Holy Spirit, sharing the Good News of Christ Jesus in our community.  A little over four years ago, I became your rector.  You were bruised and battered, having not only survived a tumultuous relationship with your last rector, but also a strained relationship with an interim, as well as the absence of consistent leadership for over two years through the limits of a supply priest.  Having had years of struggle, I quickly came to realize that St. Margaret’s had some baggage.  But St. Margaret’s also had a sense of tenacity, determination, and a deep-rooted joy that could not be stifled.  You see, as Paul writes, I could see that over fifty years ago, “the one who began a good work among you [would] bring [that good work] to completion by the day of Jesus Christ.”  I knew God was not done with us yet.

And so, over time, I came to love each of you:  not the dreamy romantic love of love birds, but the kind of love that family has for each other.  That is what people usually describe as being so wonderful about St. Margaret’s:  that we are like family.  Now when I first heard that description, I got a little nervous.  I have served at too many funerals and weddings to know that every family has some drama.  Every family has a loud Uncle Carl, crazy Aunt Bessie, or overbearing Grandma Jones.  Every family has experienced sibling drama or tensions between parent and child.  Describing St. Margaret’s as being like a family made me wary.  I began to wonder who the loud uncle, the crazy aunt, or the overbearing grandma were in this community.  But over the years, I began to understand more fully why the description of St. Margaret’s as family works so well.  Don’t get me wrong, we have our loud uncles, crazy aunts, and overbearing grandmas – though I will never tell you who they are!  But like a family, we know each other.  We know each other’s foibles, quirks, and tendencies.  We know each other’s hurts, failures, and embarrassing moments.  We even know how to predict the reactions of each other to any given situation.  But also like family, we love each other anyway.  We love each other in the way that loving mothers, protective fathers, supporting sisters, and encouraging brothers can.  We love each other not despite our weaknesses but because of those weaknesses.  In fact, no matter how much we might annoy each other at times, those foibles, quirks, and tendencies are what we have come to love about one another.  In essence, we have come to see each other with the loving eyes that Christ has for each of us.  We have come to love like Paul.[i]  Somewhere deep in our hearts, we too pray, “I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you.”

Paul gushes about the Philippians today:  about how much he loves them, how proud he is of their work to spread the Good News, and how he sees Christ moving and acting among them for good.  But Paul’s letter is not simply a letter of affirmation – a love letter for the Philippians to put under their pillows and pull out when they are feeling low.  Paul’s letter is more.  Paul’s letter comes with a charge.  “And this is my prayer, that your love may overflow more and more with knowledge and full insight to help you to determine what is best, so that in the day of Christ you may be pure and blameless, having produced the harvest of righteousness that comes through Jesus Christ for the glory and praise of God.”  Paul does not want the Philippians to keep this love to themselves.  He wants them to let their love overflow into action.[ii]

The more and more I read Paul’s charge this week, the more and more I began to see the mission of St. Margaret’s in his words.[iii]  Several years ago, St. Margaret’s took up a mantra.  We want to be a community of faith seeking Christ, serving Christ, and sharing Christ in our community and beyond.  First, we want to be a community seeking Christ – a community committed to learning more about this God we follow, and deepening our journey with Christ.  As Paul says, we want to build up knowledge and full insight to help us determine what is best.  And so that is a part of our work here.  We are teaching our children how to walk in the way of Christ.  We are studying God’s word and challenging one another to grow through prayer, reading, and reflection.  We are engaging in meaningful worship that inspires and delights us, and helps us to connect with our God.  We are a community of faith seeking Christ.

We are also a community of faith serving Christ.  As Paul says, we are letting our love overflow.  St. Margaret’s is a community that cares about others – not just those inside the doors, but outside the doors too.  I see that love in the ways that wallets open as soon as we learn of a need in our community.  I see that love when you think of others when grocery shopping for yourselves, adding in a few extra cans or boxes for people you have never met.  I see that love when we spread peanut butter and scoop jelly, praying that the recipient of that sandwich might know the love of Christ that you have known and be encouraged in their struggle.  Our love overflows into vegetable gardens, into grief support groups, and into the hearts and minds of those who long for love.  We are a community of faith serving Christ.

We are also a community of faith sharing Christ.  As Paul says, we are to let our love overflow so that it might produce a harvest.  What I have loved about this community is that although we are nervous about sharing the Good News – of evangelizing – we share the Good News anyway.  When you gush with friends about the meaningful thing that happened at church, when you tell a stranger about how your church is doing good work, or when you serve as an example of Christ-like love in the world, you are sharing the Good News.  We do that when we walk in the parade, we do that when we put our name on baseball jerseys, and we do that when we wear our St. Margaret’s shirts to the gym, grocery store, or shopping mall.  We are a community of faith sharing Christ.

We are a community of faith seeking Christ, serving Christ, and sharing Christ because the love, joy, and acceptance we have found inside these walls is not just for us.  Fifty-two years ago, God began a good work in us.  God planted the seeds of righteousness in this community, and today we are invited to harvest that work.  And Paul assures us, as he assured the Philippians years ago, that God will bring to completion the good work began in us.  All we have to do is let our love overflow – overflow from us, overflow from our beautiful, complicated relationships with one another, and overflow from our community out into the world.  So tuck that love letter under your pillow when you need affirmation and a reminder that you are doing the good work that God calls you to do.  But also pull out that love letter when you feel weary – when you need to be inspired to get back out there, to seek Christ, serve Christ, and share Christ.  God loves you with a deep affection; and God wants your love to overflow to others more and more.  Amen.

[i] Leander E. Keck, ed., New Interpreter’s Bible, vol. 11 (Nashville: Abingdon Press, 2000), 484.

[ii] Philip E. Campbell, “Exegetical Perspective,” Feasting on the Word, Yr. C, vol. 1 (Louisville:  Westminster John Knox Press, 2009), 39.

[iii] Edward Pillar, “Commentary on Philippians 1.3-11,” December 6, 2015 as found at  http://www.workingpreacher.org/preaching.aspx?commentary_id=2695 on December 3, 2015.

Homily – Ecclesiasticus 39.1-10, Bernard of Clairvaux, August 21, 2014

05 Friday Sep 2014

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abide, Bernard of Clairvaux, commandments, God, homily, joy, love, passion, seeking, time

Today we honor Bernard of Clairvaux.  Born in 1090, Bernard was given a secular education.  In 1113, he entered a Benedictine Abbey.  His family was not pleased with his choice of a monastic life, but Bernard convinced four of his brothers and about 26 of his friends to join him in establishing a monastery at Clairvaux, France, in 1115.  Bernard had a real power for persuasion – his preaching and letters were so persuasive that sixty new Cistercian abbeys were founded through him.  His writings have made him one of the most influential figures in Christendom.  A fiery defender of the Church, he was known for his passion and message about the abundant love of God.

We can almost hear a description of Bernard’s passion and commitment in our lesson from Ecclesiasticus.  The reading says, “He seeks out the wisdom of all the ancients … he seeks out the hidden meanings of proverbs … He sets his heart to rise early to seek the Lord who made him …”  You can almost imagine Bernard rising early, studying scripture, meditating on the Lord.  In fact, Bernard was known to forego sleep and even his health because he was so absorbed in the Church.

The truth is, I am not sure Bernard’s life pattern is exactly what our lesson or even God has in mind for us.  Though most monastics have time to absorb themselves in prayer, study and meditation, we do not expect to maintain the same pace and stamina.  Most of our reaction to Bernard or Ecclesiasticus is, “Oh, that’s lovely, but not for me,” or we dismiss both as irrelevant to our lives.

Where we find grounding is in the rest of the story.  Bernard did all that he did because he was alive with the love of God.  The love of God was so overwhelming that he just wanted more.  Though we may not be able to immerse ourselves as fully as Bernard, we can take a cue from Jesus Christ.  Jesus says in the gospel, “Abide in my love,” “Keep my commandments … abide in my love.”  Jesus says this because, as he says, he wants his joy to be in us, so that our joy might be complete.  Living into God’s love, keeping God’s commandments, seeking God in the ways that we can are not overwhelming tasks – and when we know that they are for our complete joy, the invitation feels much lighter.  So abide in God’s love – so that your joy might be complete.  Amen.

Homily – Psalm 63.1-8, Lancelot Andrewes, September 26, 2013

05 Saturday Oct 2013

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God, homily, Lancelot Andrewes, passion, seeking, thirst

Today we honor Lancelot Andrewes, Bishop of Winchester in the early 1600s. Andrewes was the favorite preacher of King James I.  His eloquent sermons were admired by many, and known as witty, grounded in Scripture, and exhibiting his massive learning.  Andrewes was a distinguished biblical scholar, and one of the translators for the King James Version of the Bible.  He was dean of Westminster, educating many noted churchmen, including poet George Herbert.  He was also known for his piety, for defending the catholicity of the Church of England, and for generally being a model bishop.

What is challenging for us today is accessing Andrewes as modern readers.  His eloquent sermons were so academic that they make difficult reading for modern people.  I remember reading Andrewes for a theology class in seminary – and though I loved his work, I did have to slow down significantly to read his work. That often happens to us – something gets so academic or heady that we stop reading or listening, cutting ourselves off from the potential for learning.  As a church that praises learning, sometimes we are not always diligent with challenging ourselves beyond our comfort zones.

That is why I love our Psalm lesson today.  The psalmist says, “O God, you are my God; eagerly I seek you; my soul thirsts for you, my flesh faints for you, as in a barren and dry land where there is no water.”  The psalmist knows a kind of pursuit of God that is passionate, all-consuming, if not desperate.  The psalmist longs for refreshment from parchedness, because the psalmist knows how incredibly satisfying finding God can be.

This kind of passion for seeking God is the same passion Andrewes had for God. This is the passion that the psalmist and Andrewes would want for us too.  We may not seek God in the same ways or through the same books or experiences, but the psalmist and Andrewes invite us into a more passionate seeking of God in our lives.  When we say we are a community seeking, serving and sharing Christ, this is the kind of passion with which we do that work.  May your soul thirst for God today.  Amen.

Summer seeking…

26 Wednesday Jun 2013

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God, labyrinth, seeking, spiritual journey, walk

100_2966Last week, I spent time at the Trappist monastery, Mepkin Abbey, in South Carolina.  There were many highlights, which I imagine I will write about in the coming weeks and months.  But what has been lingering in my mind is my experience with their labyrinth.  I have now walked several labyrinths, but my experience with Mepkin’s labyrinth was a bit unique.  When you first approach the labyrinth, it looks like a field of weeds and tall grasses.  A casual passerby would miss it (or at least wonder why the monks were slacking on their grounds keeping).

The first time I walked the labyrinth, it was relatively early in the morning.  I must have been the first one out there, because there were cobwebs all along my walk in.  I found myself constantly clearing the way, recognizing how appropriate a metaphor the cobwebs were for the clearing of my mind I was trying to do.  Several of the tall grasses were also bent over into the path, meaning I had to push my way through.  Again, I found myself wondering what tall grasses have been blocking my own spiritual journey lately.  The final challenge of the walk was the buzzing bugs who seemed to know right where my head was.  I suppose I was waking them up or disturbing them, but all I could think about was the buzz of voices who have been frustrating my walk with God lately.

100_2964But like any labyrinth walk, once I calmed my mind, and especially after standing in the warm sun in the center of the labyrinth, I began to reinterpret my own metaphors.  The buzzing of the bugs were not some outside set of voices agitating me, but instead my own busy mind, distracting me from hearing God.  The cobwebs became the habits that have grown in me and my parish that clog up the way to change.  Those habits and practices tend to cling to us, but when cleared can make way for a powerful new experience.  And those pesky tall grasses became not annoying barriers, but reminders that the journey with God will always have road blocks.  One can either turn around the way one came, stand facing the barrier paralyzed, or find a way around the road block to continue the journey with God.

Each time I walked the labyrinth, a new truth was revealed to me, and God spoke to me differently.  On my last walk, I had come to a place of real peace during my retreat.  That labyrinth walk was almost buoyant, full of joy and praise.  What the daily walks reminded me of is that we all need spiritual practices that can help us access new revelations from God.  Despite the tendency of churches to dramatically slow down in the summer, I have begun to think about this summer as a summer of seeking at St. Margaret’s.  Once again, we are offering yoga on our lawn for parishioners and our neighbors.  Parishioners who traditionally participate in weekly Bible study are instead using the summer to participate in spiritual “field trips,” to places like the Shrine of Our Lady of the Island and Little Portion Friary.  We still have our mid-week Eucharist on Thursdays and our beautiful cemetery grounds, which are great for quiet meditation.  We will also be using this summer for planning more spiritual and formation opportunities at St. Margaret’s for the program year.  Our summer of seeking is giving us the space we need to hear how God is calling us into deeper seeking, serving, and sharing Christ in the months to come.

Sermon – Matthew 2.1-12, EP, YC, January 6, 2012

09 Wednesday Jan 2013

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Jesus, magi, seeker, seeking, Sermon, spiritual journey, wise men

Today we celebrate the last event in our Christmas narrative – the arrival of the wise men.  There is something about these three men that vividly draw us in to the story.  The years of seeing pageants, singing the hymn “We Three Kings,” or seeing varied artistic renderings of the kings have filled our minds with myriad images.  You may imagine the men as varied ethnically.  You may imagine their fine clothing and expensive trappings.  You may imagine them as learned men on a life quest.  What I like about these wise men is that their intriguing story not only invites us all into the posture of a spiritual seeker, but also their story gives us a picture of what being a seeker entails.

From the very beginning of the Christmas stories, we learn that all are welcome to a spiritual encounter with our Lord.  With Mary we learned that the young, the faithful, and the unexpected can have intimate encounters with God.  With the shepherds, we found that those who are on the margins of society can be recipients of divine revelation.  And with the wise men, we learn that outsiders – people from the East – or in biblical terms, Gentiles, can be led to a spiritual connection with God.[i]  What we learn from these three distinct groups is that relationship with the Christ Child is open to all.  No matter who you are, where you are from, or what your social standing is, you are welcome with Jesus.  The Episcopal Church, whose famous signs read “The Episcopal Church Welcomes You,” learned this very basic way of being from Jesus – who welcomed all to his birth.  The magi this week teach us this core value once again – all are welcome to an encounter with Christ.

The wise men also teach us that seeking is active.  Nowhere in the text does the text say that the magi stumbled upon Jesus by chance.  The magi were looking for Jesus.  In fact, they were so bold in their seeking that they came into King Herod’s empire asking where the King of the Jews was – clearly implying that King Herod was not the king they were seeking.  They seek this king of the Jews in full view of all – not afraid or embarrassed, but boldly owning their search before others.  They continue their search, following that star for who knows how long, without the promise that they will find the Christ Child, but with a hopeful, active searching.

The behavior of the magi teaches us that we too are to be active seekers.  But being active seekers can be tricky for us, because we are easily distracted – so busy with family, work, and life that we forget the foundation of that entire life.  Seeing Christ in our lives requires active seeking.  A relationship with Christ is mutual – the richer our contributions to that relationship, the richer our relationship becomes.  We too are to be active seekers of Christ in this life.

Third, the magi teach us the posture of humility while in the presence of the sacred.  The gifts that the men give are those kinds of gifts that are humbly given only on the most special of occasions.[ii]  The magi recognize the amazing thing that God has done in Jesus Christ, and they offer the most special of gifts.  But even more than the gifts is the nature of the wise men’s response.  When they see the Christ Child and Mary, they do not congratulate themselves for a search well done.  Instead, the magi fall to their knees, on the dirty, filthy ground, sullying fine garments, in order to pay homage to Jesus.  That these three powerful men could be brought to their knees by a mere child shows us the power of Christ, and the humility we all can show before God.

The Episcopal Church has often been teased as being an aerobic church – with so much switching between standing, sitting, and kneeling that you actually get a workout.  What I love about our piety is that the physicality of our worship invites us into the kind of humility that we find in the magi.  Kneeling especially requires humility and sacrifice – our bodies rarely enjoy kneeling.  Through the discomfort and distinctiveness of kneeling, we discover new things about ourselves and about what we are doing – whether we are praying, confessing, or receiving the body and blood of Christ.  The magi remind us of how this simple posture can reorient ourselves toward God.

Finally, the magi teach us about obedient listening.  Now unless you are a dog owner, or the parent of a little one, obedience is not a word we particularly enjoy.  As individuals we like to think of ourselves as not needing to “obey” anyone.  Even when we think of God, we prefer words like cooperation, sharing, or advising rather than the word “obedience.”  But the magi remind us that obedience toward God is essential.  Social mores, and even the fear of punishment, could have led the wise men to disregard their dream warning them about returning to Herod.  But instead, the magi obediently listen to their dream – to the word of God that comes to them in the night – and they leave from the country by another road.  Just verses later we discover that their dream was a most helpful warning; Herod had nothing but ill-intended wishes on his mind when he asked the wise men to return.  That is the way with God though.  We are not given the future, only the current word of God for us.  We are encouraged to trust and obey God when God speaks.

The magi did not just bring gifts for Jesus today.  The magi give us gifts too.  Through them we learn that the kingdom of heaven is a welcoming place for us.  We learn through them that the faith journey is one of active seeking after God.  Through them we learn the posture of humble reverence before God.  And finally, we learn through them that obedient listening is the most direct way to cooperate with God.  We are grateful today for the witness of the magi, who teach us the best ways to seek and find God.  Their instruction today gives us permission to be the seekers that Jesus invites us to be.  Welcome to the journey, seekers!  Amen.


[i] William J. Danaher, Jr. “Theological Perspective,” Feasting on the Word, Yr. C, Vol. 1 (Louisville: Westminster John Knox Press, 2009), 214.

[ii] Paul J. Achtemeier, “Exegetical Perspective,” Feasting on the Word, Yr. C, Vol. 1 (Louisville: Westminster John Knox Press, 2009), 215.

Sermon – Luke 3.7-18, A3, YC, December 16, 2012

17 Monday Dec 2012

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Advent, God, Newtown, repentance, seeking, Sermon, serving, sharing, sin

I have been reeling since hearing the news of the shooting tragedy in Newtown, Connecticut on Friday.  The emotions alone are still raw.  The image of twenty-seven families losing a child or parent is heart-wrenching.  At a time when many of them were probably gearing up for the holidays, now they are planning funeral liturgies.  The image of hundreds of families gratefully greeting their children is tainted by what will be weeks if not years of therapy for innocence lost.  I know my own child is still recovering from fears from Hurricane Sandy – I can only imagine the fears these families will have to process.  The image of police officers and first responders flooding the scene, faithfully doing their jobs is marred by the probability that they too will need months and years to process the scene:  not with the eyes of professionals, but with the eyes of human beings.  As one FBI officer explained, although they are trained to do their jobs professionally, they are not unfeeling robots.

We too are left with a swirl of emotions.  I have felt deep sadness, confusion, shock, anger, and frustration.  With few answers to questions, we do not know who to blame or how to respond.  As you watch the news and follow social media, you can already hear the call to demonize guns, the mental health field, government, and the shooter.  In some ways, blaming someone or something would make the whole experience easier.  Otherwise, we are left bereft, feeling God’s absence or at least questioning God’s presence in suffering.

I wondered today, then if John the Baptist’s message this Advent was even relevant.  Perhaps we could turn somewhere else altogether today for solace.  But the more I thought about the gospel lesson, the more I realized John’s message of repentance is exactly what we need today.  On this “Stir Up Sunday,” John’s message of repentance stirs up in us our own culpability in the presence of sin in this world.  While I desire to point a finger at someone else for the sinfulness of the world, John the Baptist tells me, to look at my own sinfulness today.  John says, “Do not begin to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children of Abraham.”  In other words, do not let your redeemed status, your chosen status, let you get complacent about your sinfulness.  In today’s terms, do not let your identity as not being the shooter let you believe yourself to be free of sin.

As our confirmands prepare for confirmation this spring, they are working through a curriculum that keeps pointing them back to the Catechism.  In our Catechism are a series of questions I find helpful today.  Turn, if you will, with me to page 848 of your Prayer Books.  Here are the questions on sin:

What is sin?  Sin is the seeking of our own will instead of the will of God, thus distorting our relationship with God, with other people, and with all creation.  How does sin have power over us?  Sin has power over us because we lose our liberty when our relationship with God is distorted.  What is redemption?  Redemption is the act of God which sets us free from the power of evil, sin, and death.  How did God prepare us for redemption?  God sent the prophets (like John the Baptist!) to call us back to himself, to show us our need for redemption, and to announce the coming of the Messiah.  What is meant by the Messiah?  The Messiah is one sent by God to free us from the power of sin, so that with the help of God we may live in harmony with God, within ourselves, with our neighbors, and with all creation.

This Advent, and in light of this tragedy, we are all invited to reflect on how our sinfulness pulls us away from God, one another, and all creation.

As dark and disheartening as John’s message may feel today, our gospel lesson does not leave us without guidance.  Three times, in response to John’s call to repentance, different groups of people ask the same question, “What then should we do?”  That question has been echoing with me all week, especially after Friday.  What then should we do?  To each group in the text, John has different advice – advice that is specific to their lot in life.  To the crowds he says, “Whoever has two coats must share with anyone who has none; and whoever has food must do likewise.”  To the crowds, John gives them the work of justice.  They are to share their abundance with others.  This is their work of repentance.  To the tax collectors, John says, “Collect no more than the amount prescribed for you.”  Tax collectors were able to survive by charging more than the base tax – their comfort came from these overages.  John challenges this widely accepted practice with another call to justice.  The tax collectors are not to abuse their positions of power.  This is their work of repentance.  To the soldiers, John says, “Do not extort money from anyone by threats or false accusations, and be satisfied with your wages.”  The soldiers used violence and manipulation for their own personal gain.  John challenges them to rule with justice.  The soldiers are to care for the people, not abuse them.  This is their work of repentance.  For each person, John saw a unique way of living a repentant life based on the vocations and values of that specific individual.[i]

Asking the question, “What then should we do?” is where John tries to get us today.  At this time of year, when we receive the most requests for contributions to churches, nonprofits, and universities, opportunities abound for goodness.  In the wake of Hurricane Sandy, as we learn of our neighbors here in Plainview – students and teachers at the school just down Washington Avenue – who need our help, opportunities abound for goodness.  In the wake of national violence, as we make sense of suffering and pain and as we enter into authentic conversation with our neighbors, opportunities abound for goodness.

The opportunities for goodness, the answer to the question “What then shall we do?” are found in our baptismal covenant.  As we discussed last week at our Annual Meeting, I have been discerning with our Vestry about who St. Margaret’s is and what our work is to be about.  We have wondered together this past year about what is the message that we want to convey to others about our identity.  Out of that discernment has emerged three verbs:  seeking, serving, and sharing.  We are a community that is seeking a deeper relationship with Christ, where seekers can simply be seekers on the journey with us.  We are a community that is serving our neighbors, loving and caring for them.  And we are a community that is sharing the good news of St. Margaret’s and the Good News of Christ Jesus with our community.  In these three words, seeking, serving, and sharing, we are, as our baptismal covenant suggests, proclaiming by word and example the Good News of God in Christ and seeking and serving Christ in all persons, loving our neighbor as our selves.  So when we look at that question of “What then shall we do?” our answer is to be a people seeking, serving, and sharing.

Luckily, our lectionary does not give us with a strong challenge without some encouragement.  We hear the comforting words from another of God’s prophets, Zephaniah.  “Do not fear, O Zion; do not let your hands grow weak.  The LORD, your God, is in your midst…he will rejoice over you with gladness, he will renew you in his love; he will exult over you with loud singing.”  In the face of tragedy, God does not leave us without work to do.  As we repent of our sins, what we shall do is to seek, serve, and share.  But in case that work feels like work, God encourages us in the journey.  Do not fear.  Do not let your hands grow weak.  God will renew you in God’s love.  Our work is laid out before us – we can get out there, seeking, serving, and sharing, because God will renew us in love.  Amen.


[i] Kathy Beach-Verhey, “Homiletical Perspective,” Feasting on the Word, Yr. C, Vol. 1 (Louisville: Westminster John Knox Press, 2009),71.

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