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Monthly Archives: September 2024

On Actively Remembering…

11 Wednesday Sep 2024

Posted by jandrewsweckerly in reflection

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anniversary, Christ, darkness, light, love, memory, prayer, remember, September 11

Photo credit: https://www.history.navy.mil/browse-by-topic/wars-conflicts-and-operations/sept-11-attack.html

The anniversary of September 11, 2001 is always one that hits me in unexpected ways.  For those of us living at the time twenty-three years ago, our experiences that day are as varied as our humanity is varied.  Depending on how close you lived to the three crash sites, whether you lost a loved one or waited long days for them to be found, what your ethnicity is (as those of Middle Eastern heritage had very different experiences that day and in the weeks and months to follow), or what your philosophy of justice was, our reactions to, experiences of, and the aftermath of that tragic day affects us all differently.

Despite those deeply varying differences, one thing always seems to be consistent on this anniversary – we remember.  Maybe we spend time in prayer, or maybe we dedicate some time to silence, or maybe we take a long run, or maybe we burn off steam another way, but all of us in some way or fashion remember.  As you remember this year, I invite your reflection to be active.  There were countless people on that day who did something good for someone else – whether they helped someone out of a burning building, comforted a friend, searched through rubble, helped a stranger search for someone lost, made a meal for someone, or even made the ultimate sacrifice so that others might live.  Use those stories and those memories of goodness that punctuated a day of awfulness to be a force for goodness today – to be an agent of Christ’s love in a world that desperately needs love.  If you’re looking for motivation, you can find stories here.  If you’re looking for a prayer, you can try this resource. 

Even twenty-three years out, this day carries with it so much weight.  I can’t wait to hear what you do to lighten some of that burden for someone else or yourself.  Today we can be a part of shining Christ’s light in the darkness in our time.

Sermon – Proverbs 22.1-2, 8-9, 22-23, P18, YB, September 8, 2024

11 Wednesday Sep 2024

Posted by jandrewsweckerly in Sermons

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baptism, church, community, generous, God, identity, Jesus, money, need, proverb, Sermon, share, wealth, wisdom

Many of us grew up with parents or grandparents who were always trying to instill wisdom.  “A penny saved is a penny earned.”  Or, “The early bird gets the worm.” Or one that overlaps with faith, “Do unto others as you would have them do unto you.”  I think the hope has been to create mantras that will remind us to be good human beings.  In a lot of ways, that is what we do in baptism.  Certainly, the main purpose of baptism is to welcome people into the community of faith.  But every baptism is also an educational moment – an identity-making moment.  The liturgy of baptism (and especially the renewal of our baptismal covenant which we will do later today) is chock full of wisdom about how to live faithfully as a Christian:  continue in the apostles’ teaching and fellowship, in the breaking of the bread, and in the prayers;  resist evil, and, whenever you fall into sin, repent and return to the Lord; proclaim by word and example the Good News of God in Christ; seek and serve Christ in all persons, loving your neighbor as yourself; and strive for justice and peace among all people, respecting the dignity of every human being.  The baptismal covenant may not be as catchy or memorable as those phrases your grandparent used, but they do the same thing:  teach us something about being people of faith.

That is what our lesson from Proverbs is doing today too.  Truthfully, many of those proverbial sayings we learned from our elders come from scripture or even the book of Proverbs directly.[i]  Today’s lesson from Proverbs is all about wealth.  Now I know what you are thinking, we just baptized a little baby – why in the world do we need to talk to them about money?  Besides, isn’t that a little uncouth?  Much as we polite southerners might not like to admit it, Holy Scripture always has a lot to say about money.  For Jesus, money was the topic he talked about the most in Scripture.  But Jesus comes from a long line of people and scriptures that talk about wealth.  He was probably shaped just like we were by elders trying to give us wisdom.  But before you get too squeamish, just remember that talking about wealth is not just a concern about personal behavior or morality.  In the instance of our lesson from Proverbs, talking about wealth helps us understand how to live in community – how to be a people of faith together.[ii]

Let’s take a deeper dive with these verses today (feel free to go back to your bulletin as we read along).  The first verse talks about how a good name is much more valuable than great riches.  Now that does not mean we need to literally pick good names for our children – although Nathan, who was baptized earlier, is a beautiful name (quite biblical, actually!).  But what the original Hebrew means by “good name” is “good reputation.”[iii]  In other words, people need to know that you are a decent human being more than they need to know you have high levels of wealth.  In the second verse, the proverb goes even deeper, suggesting that whether we are rich or poor (or somewhere in between) we are all equally loved by God.  We are all beloved children of God.  Now if our equally beloved status is true, and how we treat others matters most, then our main job in life is to care for one another.  If we happen to be wealthy, we are encouraged to share our wealth.  As a community, we share our resources to support the work of ministry – verses eight and nine as well as 22 and 23 tell us how important our care for one another is.  That right prioritizing with wealth and community puts us in right relationship with God.  And Lord knows, Nathan, or any newly baptized, is going to need to navigate that reality in their lifetimes. 

That is what baptism does.  Baptism helps us remember first and foremost what we want to teach the newly baptized.  Whether the baptized is an adult or an infant we will communally raise, we want people like Nathan to know what being a person of faith is, and how that identity impacts the whole of our lives – from our weekly gathering in worship, to our caring for the poor, to the ways we steward our own resources. 

Secondly, baptism reminds us as a community what we need to remember.  Just because we were baptized once, or have reaffirmed our baptisms multiple times, that does not mean we have mastered faithful discipleship.  Even in our baptismal covenant, we do not say, “if we fall into sin,” we say, “whenever we fall into sin.”  Being a person of faith means working at being faithful over and over again – always with the help of fellow people on the journey, but certainly the work is ongoing.

That is why today, in addition to celebrating our baptism, we are also turning our hearts again to the topic of stewardship.  As we kickoff another program year, we are reminded that generosity is at the heart of faithful living.  Verse nine that we read today says, “Those who are generous are blessed, for they share their bread with the poor.”  Generosity, as one scholar explains, is “here imagined as sharing bread with the poor; that is, sharing those things that are necessary for a safe life.  In the ancient context, ‘sharing bread’ is not just dropping money in a cup, but is an expression of solidarity.  Those who share what they need for life (bread) find that they will have what they need for life.”[iv]   Our invitation today, as water is sprinkled on all our heads, is to consider how we might embrace a generous life – how we might, recognizing our blessedness, share our bread with others.  For when we live generously, we find we have all that we need for life.  Amen.


[i] Susan T. Henry-Crowe, “Pastoral Perspective,” Feasting on the Word, Year B, Vol. 4 (Louisville:  Westminster John Knox Press, 2009), 26.

[ii] Stephen C. Johnson, “Homiletical Perspective,” Feasting on the Word, Year B, Vol. 4 (Louisville:  Westminster John Knox Press, 2009), 27.

[iii] Megan Fullerton Strollo, “Commentary on Proverbs 22:1-2, 8-9, 22-23,” September 8, 2024, as found at https://www.workingpreacher.org/commentaries/revised-common-lectionary/ordinary-23-2/commentary-on-proverbs-221-2-8-9-22-23-6 on September 4, 2024.

[iv] Ronald J. Allen, “Considering the Text:  Week 4, Sixteenth Sunday after Pentecost, 8 September 2024” Center for Faith and Giving, as found at centerforfaithandgiving.org, 27.

On Baptisms, Community, and Belonging…

04 Wednesday Sep 2024

Posted by jandrewsweckerly in reflection

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baptism, beauty, belonging, beloved, challenge, child of God, Christ, church, God, image of God, love

Photo credit: https://www.sacredheartcalgary.ca/sacraments/baptism-2/baptism/

One of the challenges of a church with multiple service times is the inevitable formation of multiple smaller communities within a larger community.  Between different attendees and different worship styles, each service begins to take on its own personality.  I have had families with young children show up at our early service, and had to be sure to let them know that the later service might be much more familiar and comfortable than the meditative feel of the early service.  Or I have had folks who grew up in an Anglo-Catholic tradition show up at our later service, and had to be sure to let them know they might find the more formal liturgy of the early service more heart-warming.  The trick is figuring out how to create a sense of “home” in each worship service while also providing opportunities for cross-pollination across services.

I think that is why I am so excited for a baptism at my church this weekend at the early service.  We almost never have children at that service (I know very few parents of littles who can get their families at church by 8:00 am), and we do not have music (for those littles to join in the joyful noise making), and the pews in the historic chapel are way less accommodating than the movable chairs in our newer chapel.  But the mother of the baptized grew up in that space and wants her child to experience the centuries of prayer found there.  And although there may not be other children there, she will tell her son of the days when she used to sit in the window wells or babies crawled under the pews.  And when she sees parishioners the age of her son’s grandparents in worship, she will be able to tell her son about the fellowship of saints, and maybe even let parishioners take a turn rocking her son if he becomes fussy.

That is the true beauty of the kind of community church creates.  No matter which service you choose, there is a child whose grandparent may live far away, a grandparent who hasn’t seen his children in months or a year, and a parent who just needs a place who gets how hard parenting is.  And those three groups come together as a fluid organism, with all their everyday human stuff, laying their troubles before God, praising God for their blessings – even when it is sometimes hard to see them, and breaking bread together, recognizing the beauty of a diverse room of people reflecting the image of God. 

That is what this Sunday’s baptism is all about:  bringing another human being into to the strange, mysterious, beauty of Church; helping him know that he is a child of God and is marked as Christ’s own forever; teaching him that he will now belong to a community that will both love him unconditionally and challenge him to live into his vocation and calling – whatever it may be.  We baptize that little one to tell him all that.  But we also baptize that little one to remind ourselves of that reality:  to remember how we too are beloved children of God with a commission to love and serve the Lord in the world.  No matter what service you choose, we all need that message.   

Sermon – Mark 7.1-8, 14-15, 21-23, P17, YB, September 1, 2024

04 Wednesday Sep 2024

Posted by jandrewsweckerly in Sermons

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body, church, disciples, Episcopal Church, faith, identity, Jesus, member, membership, Sermon, serve, work

Before I became a priest, I served as a Director of Volunteer services at a Habitat for Humanity affiliate.  In my training as a volunteer manager, I learned that one of the most important things about recruiting someone to a volunteer position was clarity about what one was asking from a volunteer.  If they were going to serve on a committee, how long was the commitment, how frequently would they meet, what work would be expected, and how was leadership structured were all details they should have.  If they were going to work on site, what training was expected or would be provided, what age restrictions existed, what risks would they undertake, and how their day would be structured were important details before a workday.  If they had a group event, they needed to know how many volunteers could be on site, what hours they needed to commit to, and what happened in inclement weather.  By the end of my tenure, every volunteer position had a position description outlining expectations, qualifications, and rewards.

So, imagine my transition to the priesthood and realizing how poorly the Episcopal Church had defined membership.  The very first time someone asked me (and every time since then), I dread the question, “So what do I need to do to become a member of this church?”  The Episcopal Church does a notoriously poor job of defining membership.  Our commitment to professing “All are welcome!” seems to translate into no defining characteristics of membership.  “How do I join your church?” should be one of the easiest questions there is.  And yet, when I talk to new members, the answer has to be two-fold:  the technical answer (as long as you attend three services a year and are a financial contributor, you’re considered a member – the answer from the wider Episcopal Church which I loathe!), and the more practical answer we have crafted here at Hickory Neck:  you fill out a form, you commit to supporting the church financially, you commit to feeding yourself (through study, prayer, regular worship), and you commit to feeding others (through giving your time to the church and to the wider community on behalf of the church). 

Our gospel lesson today seems to be wading through a similar lack of clarity.  The Pharisees and scribes are totally perplexed by how some of Jesus’ disciples are not washing their hands before eating – a totally valid concern in these days of post-pandemic!  But handwashing was not just about hygiene.  The ritual washing of hands was about identity, or “membership” as we understand membership today.  The Jews of this time are in an “oppressed minority, living in an occupied land.”  Their question is asked with the backdrop of colonialism, cultural and religious diversity, and competing claims on identity.[i]    Their question is both simple and complex:  why aren’t the disciples living like members of our community? 

For many a reader of this text, all sorts of erroneous conclusions have been drawn – primarily the anti-Semitic understanding that the laws of the Jews are superseded by laws of Jesus.[ii]  But that is not what is happening in this text.  Jesus does not have any issue with ritual cleansing:  he of all people understands the expectations of following God.  But Jesus is saying something more nuanced about identity and membership.  Jesus is saying that no matter how we traditionally mark ourselves as “other,” even if something is “the way we’ve always done it,” what is more important is how we live our faith.  So, if we are doing all the right things:  washing our hands the right way, bowing or genuflecting at all the right times, crossing ourselves when we’re supposed to, saying “Amen” during the sermon – or avoiding saying “Amen” during the sermon – none of that matters if our insides are defiled.  As Jesus quotes from Isaiah, “This people honors me with their lips, but their hearts are far from me…”[iii] 

Today’s invitation is to ponder what membership in this body of faith means.  Are we honoring Jesus with our lips, but our hearts are far from Jesus?  Are we following the external “rules” but fostering evil intentions in our heart?  Have we filled out the membership form but neglected our work of feeding ourselves and feeding others?  Our work this week is making sure that when we go out into the world to love and serve the Lord – the dismissal that the we agree to every week – that we love and serve the Lord in ways that show people Christ through our words and actions; that as the political season ramps up, we ensure we are not defiling the dignity of any human being with our lips; and that when we talk about how much we love this church on the hill, we do so in a way that does not mask our individual struggles with avarice, deceit, slander, pride, and folly.  Telling the world you are a proud member of Hickory Neck Episcopal Church is just fine – and something I hope you do on a regular basis.  But our invitation from scripture today is to be clear with others that, as that old tune says, “He’s still working on me,” is also a part of membership in the body of Christ – perhaps the most appealing one that draws others into a desire for membership too.  Amen. 


[i] Debie Thomas, “True Religion,” August 22, 2021, as found at https://www.journeywithjesus.net/lectionary-essays/current-essay?id=2944 on August 30, 2024.

[ii] Idea suggested by Matt Skinner on the Sermon Brainwave podcast, “#799: 14th Sunday after Pentecost (Ord. 22B) – Aug. 29, 2021,” August 22, 2021, as found at https://www.workingpreacher.org/podcasts/799-14th-sunday-after-pentecost-ord-22b-aug-29-2021 on August 28, 2024.

[iii] Mark 7.6b.

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