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On Letting the Dust Settle…

21 Wednesday Feb 2024

Posted by jandrewsweckerly in reflection

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buzz, church, comsume, details, dust, God, journey, Lent, neighbor, rejoice, repair, repent, self

Photo credit: https://ymi.today/2015/04/when-dust-settles-in-the-sunlight/

Oftentimes, I think are two version of church:  the version that is consumed and the version that is fully knowledgeable of all the details and intricacies that it takes to create the consumable experience.  In the former, one comes to church, prays prayers, sings beautifully written songs, hears scripture, engages with a sermon, consumes communion, and is commissioned to go out and live the Gospel.  Of course, there may also be the juggling of children, the scramble to get there on time, and the focus needed to fully engage all that is “church,” and not be distracted by life whispering in the background. 

For the latter – the version of church that is fully knowledgeable, the experience of church happens through a filter.  In that experience, you are juggling the personnel details (did the lector show up, how the procession should line up based on who is serving, whether a choir member is late and didn’t get to rehearse fully), you are painfully aware of the hours of planning that went into the bulletin (the liturgical and musical decisions that were made to create a seamless experience), and you are mindful of all the administrative details (did the altar book get marked, which cruet has wine and which has water, do we have enough wafers for the number of people in church, did we remember all the announcements, and on and on).  People in both categories consume church in equal amounts, but the buzz behind the experiences may be different.

As someone who falls in that latter category, I have been especially grateful for Lent this year.  Our staff worked really hard to have all the liturgy planning completed early this year.  That is a fantastic feat, but it also means this winter has been extremely busy and detail-filled.  Even the start of Lent was chaotic.  On Shrove Tuesday, you are eating and merrymaking, and less than 24 hours later, you are spreading ash on people’s foreheads and making sure they have a meaningful Ash Wednesday.  By that Sunday, you are chanting or saying the very long Great Litany on the first Sunday of Lent, and by that Monday, you take a gulp of air once you realize you have done it – Lent has begun.

What all that preplanning has meant for me this year is that gulp of air is an invitation to trust the planning and to now live into Lent.  Instead of my head being abuzz with details, now I can sit down and clear out space to be with God – to do a meaningful assessment of my relationships with God, self, and neighbor, and see what invitations arise about what in those relationships needs repentance, repair, or rejoicing.  In essence, I suppose I shift now to being a consumer of church for a time.  I get to do the prayer, fasting, and alms giving that Lent invites without all the intricacies that began the season.

I wonder where you are finding yourself at the beginning of this second week in Lent.  How are you creating spaces where the buzz of life, the swirl of life’s details, and the burdens of the everyday can be set aside to connect with God, self, and neighbor?  How are you finding meaningful ways to repent, repair, and rejoice?  I cannot wait to hear how this Lent is reigniting your faith journey!

Sermon – Gen., Ex., Ez., Zeph., Mt. 28.1-10, EV, YA, April 8, 2023

30 Tuesday May 2023

Posted by jandrewsweckerly in Sermons

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alleluia, darkness, Easter Vigil, God, Jesus, joy, light, rejoice, salvation narrative, Sermon

If you have ever longed for a way to explain or express your faith to someone or even to yourself, this night, Easter Vigil, is the best articulation or encapsulation of our faith.  If ever you were hoping to showcase to a friend the best example of Church, this is the night in which the Church is at the Church’s fullest.  This night has everything – the drama of the Pascal fire and candle, the haunting beauty of the Exsultet, the narration of our salvation history, Baptism and Eucharist, and all the joy that comes with Easter.  After this night, the rest of our Easter celebrations pale in comparison.  This is the night. 

The challenge of Easter for us is that not only are we quick to forget the darkness of the past week, but also we are tempted to only celebrate what God has done in Jesus Christ, and not celebrate how extraordinary what God has done in Jesus Christ is in light of what God has done throughout all time.  Easter Vigil pulls us out of that desire to be narrowly focused and thrusts us back into the full story that is our story – the story that makes Jesus’ resurrection all the more powerful.  Easter Vigil gives us the opportunity to step out of the empty tomb, and to immediately recall all the other things that God has done for us – the ways that God has repeatedly delivered us – and to understand at a much deeper level the significance of this night.

Tonight, we hear five of the nine possible readings we could have read which narrate our salvation history.  First, we hear the creation story – that story wherein God takes a watery chaos and creates the earth and all that is in the earth:  the lights, the waters, the birds, the animals, the ground and vegetation, humanity, and Sabbath.  We hear again and again how God creates and how that creation is good.  We hear in this first reading the tender lovingkindness of God, the abundance of creation, and the glory of God.  Second, we hear the dramatic story of the flood, where our sinfulness drives God to flood the earth.  But the flood story is also a story of God’s mercy – a God who loves so much that God cannot totally annihilate God’s creation.  After the flood, God promises to never again harm creation so deeply.  Then we hear the Exodus story – that story where God takes God’s people out of slavery, frees them from Egypt, and guides them through the Red Sea to the final destruction of pharaoh’s army.  Despite the people’s groaning, their illogical desire to return to slavery rather than to trust in the Lord, and the people’s unworthiness of such grace, God saves the people, delivering them from bondage and death.  Next, we hear that haunting story from Ezekiel, where the prophet breathes breath back into a valley full of dry bones – the dry bones of the people Israel, symbolizing God’s restoration of Israel.  Finally, finally, we hear the Zephaniah story of the gathering of God’s people back together from exile – that story in which God promises to return God’s people to the Promised Land, to deliver them from their suffering at the hands of oppressors, and to restore their fortunes.  As an exiled people, who quite frankly deserved the loss of their land because of the ways they deserted God, this promise of being regathered is more than they could ever hope for or imagine.

In light of this salvation history – this snapshot way of showing how lovingly God creates us, how lovingly God forgives us, and how lovingly God returns to us time and again, despite our grievous sins – we then turn to Jesus’ story.  We see that as God’s people we have benefited from the many times that God has delivered us from oppression and suffering caused by our sinfulness; but in this final act by God, the giving of God’s Son Jesus Christ to suffering, persecution, and death, we see that Jesus’ resurrection means that we not only have a God that delivers us from the bondage of death in this world, but also we have a God that delivers us from bondage of death in the life to come.  Instead of taking away one more earthly oppressor, God takes away the oppressor of death – granting us forgiveness of our sins and eternal life.  This narrative, the story of the empty tomb is the last stop in that salvation narrative for us. 

This is the night – when we remember what God does for us at the Red Sea.  This is the night – when we recall that Christ died for our sins.  This is the night – when we proclaim that Christ has broken the bonds of death and given us eternal life.  And we remember all of that this night through our actions – the lighting of the Pascal candle, the reaffirmation of our baptismal covenant, and the receiving of bread and wine.  We hear the word of God, and we respond to the word of God through our liturgical actions. 

And so what does God call us to do in light of this night?  Rejoice now!  The whole earth – that earth that God created – rejoices because darkness is vanquished through Jesus Christ.  The heavenly chorus rejoices – shouting for the salvation fulfilled and completed in Christ the King.  The Church rejoices – we resound as a people, being glad for all that God does for us through Jesus Christ.  Like our ancestor the prophet Miriam who led the women in dancing and song, we too are bursting with praise and thanksgiving.  We praise God in song, prayer, and proclamation because we are so overwhelmed with the abundance of God’s love and grace for us.  We rejoice now, because like the Israelites on the other side of the Sea, we are awed by God, and can only offer our adoration.  We have no way of paying God back or thanking God enough.  And so, with great adoration and awe, we rejoice now.  And we leave this place, bursting with joy as we share the salvation story of all that God has done for us.  Rejoice now, Mother Church!  Alleluia!  Alleluia! 

Sermon – 1 Corinthians 12.12-31a, EP3, YC, January 27, 2019

30 Wednesday Jan 2019

Posted by jandrewsweckerly in Sermons, Uncategorized

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affirm, body, church, community, convict, Corinthians, essential, gifts, honor, incomplete, needed, Paul, rejoice, Sermon, spiritual

Last week, Paul talked to us through his first letter to the Corinthians about spiritual gifts.  He talked about how there are a variety of gifts, and although they are all different, they are all activated by God.  As Charlie talked about this lesson last week, he encouraged us to reflect on our own spiritual gifts, and then to use that discernment to determine how we might support the ministries of Hickory Neck.  In fact, today we will gather our Time and Talent forms, blessing our discernment and our offering of those spiritual gifts.

If the portion of Paul’s letter last week affirmed that we all have gifts, the portion of Paul’s first letter to the Corinthians we hear today tells us how the use of our gifts within the church is not just a nice thing to do – like bringing someone flowers.  No, today Paul explains to us the sharing of our gifts is critical to the operation of the church as an organism.  In other words, without each of us giving our gifts to the church, the whole church either limps along as an incomplete body or does not function at all.

Any of us who have had an injury or are currently suffering through a portion of our body not working knows how this works.  A couple of weeks ago, my hands got really dry and a little crack developed on my thumb.  Literally, the crack was about an eighth of an inch in size.  And yet, it was one of the most painful experiences.  Over the next few days, I realized the pain wasn’t going to stop and the cut wasn’t going to heal until I put on a Band-Aid.  The first challenge is figuring out how to make the Band-Aid stick when the cut is not on a flat surface.  Then, of course, do you know how hard keeping the thumb dry to maintain a Band-Aid is?  Suddenly, you find you are washing your hands and your face in super awkward contortions – sometimes electing to use only one hand while washing your face, or giving up altogether so you can help give a bath to your little one.  And once you have the Band-Aid on your thumb, you do not have the same kind of grip on things like jars and bottles you are opening.

This drama is the same for any part of us that is damaged.  We never realize how important one of our body parts is until we lose or have limited use of the part.  For a brief period of time, once the body part is healed, we find ourselves thanking God for our thumb, or kidney, or heart.  But we are a pretty forgetful people, and eventually, we stop thanking God for the incredible parts of our body.  We walk, eat, talk, ponder, laugh, exercise, and breathe without thinking about all the tiny parts needed to make those functions possible in the first place.  Everyday, we could easily pray through hundreds of parts of our bodies, thanking God for each part that works.  And yet, I know very few healthy people who engage in such thanksgiving and gratitude.  Even folks who were once ill or injured seem to forget the painful reminders of not being whole once wholeness is restored.

Paul uses the classic metaphor of the body to help the Corinthians see that the body of the faithful is no different.  Once the community has done a spiritual assessment, once those Time and Talent forms are turned in, we are not done.  We do not take those forms and say, “Okay, we got an usher, someone willing to adopt a church garden, a Sunday School teacher, and someone to make meals.  We did not get someone to operate the sound system, or deliver welcome baskets to newcomers, or help layout the newsletter.  Ah well, we’ll be fine.”  Paul knows we cannot operate the body of Christ this way in the same way that anyone with a broken toe or someone with fluid in their lungs or ears cannot operate at full capacity.  As Paul familiarly says, “The eye cannot say to the hand, ‘I have no need of you,’ nor again the head to the feet, ‘I have no need of you.’”[i]

Paul’s letter today reminds of a few things.  First, we are not fully honoring our own bodies when we do not offer our gifts to the church.  When I was trying to figure out what I wanted to be when I grew up, I tried out many things.  I remember a Marketing department tried to convince me that I would be a great asset to their team.  And, I probably would have been pretty good at the work and the team did seem to have a lot of fun.  I remember how I loved working at a Food Bank and my awesome boss, even though most of my fellow volunteers were not people of faith.  I remember being thrilled when I landed at a Habitat for Humanity affiliate, serving a good cause, talking about our faith, even praying at staff meetings.  And yet, something still felt unbalanced.  And so the church became my playground.  I learned how to lead Morning Prayer, I fumbled my way through an adult bible study, and they even convinced me to co-lead the Middle School class!  What Paul would remind seekers like you and me is the church is the place where we can find a sense of wholeness by using all the parts of our bodies.  The church may be the place where the teacher by weekday brings his gifts to the Sunday School classroom on Sundays; or the church may be the place where the teacher by weekday finds her gifts are better utilized organizing a portion of the Winter Shelter.  The Church is the place where our head and our hands, our bodies, are affirmed.

The second thing Paul’s letter does is remind us how essential each person in the body is.  When other ancient writings used the metaphor of the body, they used the metaphor to determine social or political status; whomever was the head had power over the hands, feet, and legs.[ii] [iii]  Not so with Paul.  Paul says the head is just one part of many.  In fact, those parts we often forget about are usually the essential missing link to powerful ministry.  So, you may have been at home this week thinking, “Meh!  Hickory Neck has nine toes, they will be fine without me.”  Today, Paul asserts ministry does not work without you – whether you are the pinkie toe or the big toe!  Not all of us are great lectors, are handy with a wrench, or are tech savvy.  But we are all good at something – and when that “something” is not offered, the body of Hickory Neck is not whole.  Each of us, even the littlest one who goes to the nursery on Sundays, or the homebound member who rarely gets to join us, has an ability to make us better.  In fact, Paul might argue that those two individuals should have the highest honor in the community.  In other words, even if you do not think you have a gift special enough to give, the church needs you.[iv]  Hickory Neck is not whole without your offering.

The final thing Paul’s letter does is a little more subtle.  Even when all of us fill out our Time and Talent forms, and even when we make that stretch and agree to lead Children’s Chapel, take communion to a parishioner, or help with marketing, Hickory Neck will still not be complete.  There will always be parts of the body that are not operating at full capacity because not everyone is here yet.  This is why whenever a newcomer decides to become a member, we encourage them to look over the Time and Talent form – even if they join at a time well past stewardship season.  Each new person who enters through our doors has something new and fresh to teach us – something we as the community of Hickory Neck were missing until that fateful day you walked through our doors.  But if each new person makes us more whole, that means there are a lot of other holes in our body from all the people we have not yet invited into our fold.  For every neighbor, friend, and stranger who was looking for wholeness and yet we did not invite to church, our community suffers.  For every person whose socioeconomic status, skin color, or sexual orientation is not like ours that we did not invite to church, our community suffers.  For every person who is not my age, does not have my physical or mental abilities, or does not agree with my politics that we did not invite to church, our community suffers.  When we read Paul’s letter and when we look at our Time and Talent forms this week, we will invariably see the people we forgot to invite to church who would make us so much better as a community.

Today’s word from scripture is both affirming and convicting.  Paul wants us to know that each us has the capacity for wholeness when we use all the gifts God gives us.  Paul wants us to know that our Church needs us, in all our unique, odd, loveliness.  Paul wants us to know that the Church is the place where everyone has a place.  But Paul also wants us to know that we are not done.  We have sometimes not affirmed our own beautiful selves, we have sometimes held back our gifts from the church, and we have sometimes avoided welcoming in the very people who would make Hickory Neck a fuller version of her fantastic self.  Our invitation this week is to say yes:  say yes to honoring our own bodies with all their fabulous gifts; say yes to trying new adventures at church that will bless us in ways we cannot imagine; say yes to inviting a person who we might not even consider compatible with our image of who Hickory Neck should be.  Paul promises God will arrange the body so that we can all rejoice together.  Amen.

[i] 1 Corinthians 12.21

[ii] Lee C. Barrett, “Theological Perspective,” Feasting on the Word, Yr. C, vol. 1 (Louisville:  Westminster John Knox Press, 2009), 278.

[iii] Troy Miller, “Exegetical Perspective,” Feasting on the Word, Yr. C, vol. 1 (Louisville:  Westminster John Knox Press, 2009), 279.

[iv] Raewynne J. Whiteley, “Homiletical Perspective,” Feasting on the Word, Yr. C, vol. 1 (Louisville:  Westminster John Knox Press, 2009), 283.

On hope and falling…

29 Friday Jan 2016

Posted by jandrewsweckerly in Uncategorized

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Christ, cross, Easter, falling, God, hope, Lent, love, rejoice, repent, resurrection, sin, trust

hope2

Photo credit:  http://fscaston.org/events/advent-retreat/

This time of year, clergy and parish offices are in the throes of Lent and Easter planning.  Although the average parishioner will ease their way into the Lenten journey, the clergy and parish office are already ordering supplies for Holy Week and Easter celebrations, having mostly confirmed everything for Lent.  Though that reality may not be a surprise, what you may not realize is how challenging it is to hold two very different seasons in one’s heart and mind with authenticity.  It is hard to plan for Easter when we haven’t journeyed through the forty days of Lent.  It is difficult to jump to the command to rejoice, when we have not yet mourned Christ’s death.

Many of my parishioners will be the first to tell you how much they loathe Lent.  They love the joy of Christmas and Easter, and even enjoy the beauty of Epiphany and the season of Pentecost.  But Lent feels like a season of imposed darkness and gloom.  They do not like the dreary hymns and the long, sad journey and examination of our sinfulness.  My response is always the same:  how can we celebrate at the tomb if we haven’t mourned at the cross?

But as we have done our planning for Easter this year, I realized how insensitive I have been in my question.  The truth is I am only able to sit at the foot of the cross because I am fortunate enough to know what waits on the other side.  The disciples, followers, and family of Jesus did not have that luxury.  Their darkness was real, their fears justified, and their doubts reasonable and expected.  I do not mean to suggest that we “pretend” our way through Lent as some sort of contrived experience in repentance.  Instead, what I realize is that the only way I am able to explore my own sinfulness and depravity so deeply and authentically is because of the promise of and hope in the resurrection.  I am able to fall because I know Christ will catch me.  That does not mean the falling is any less scary.  No one likes to really delve into their brokenness and confess their faults to our God.  But we do so out of the promise of a God who loves us no matter what.

I hope you will explore our Lenten offerings at St. Margaret’s this year and take full advantage of a time for true self-examination and prayer.  Our God and the Church are journeying with you.  You are not alone, and you can trust in the never-failing love of Christ to catch you!

Homily – Philippians 4.4–9, John Bosco, January 30, 2014

12 Wednesday Feb 2014

Posted by jandrewsweckerly in Uncategorized

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gentleness, God, goodness, John Bosco, Lord, rejoice

John Bosco, who we celebrate today, was born in the late 1800s in Italy.  He lost his father at age two, but he managed to retain a sweet, kind disputation.  At age nine, he received a vision of Jesus Christ and the Virgin Mary encouraging him to be kind, obedient, and hardworking – a vision that began his vocation early in life.  Eventually, Bosco went to seminary and became a priest and was assigned as chaplain to a girls’ boarding school.  But before long, Bosco was not satisfied working with well-to-do young women – he was more drawn to the ragamuffin boys outside the school – so much so that he opened an orphanage for them in 1846. Eventually his work led to the formation of the Salesian order, a group of women religious, lay brothers and dedicated laity who operated orphanages, vocational schools, and night-time primary schools for working people.

Having watched the recent State of the Union address, and especially the commentary following, I think we as a country have lost a lot of what Bosco embodied – the sweet, kindness that shows love to one another.  We are so busy being right that we forget what being kind to one another looks like.

We see a difficult invitation from Philippians today, “Let your gentleness be known to everyone.” Gentleness is not one of those virtues we value today – instead we have become rigid upholders of what is right – much as we saw when our government shut down last year.  Showing love sounds good, but showing love is much harder in practice.

So how can we become a people full of love like Bosco’s?  Two things emerge from Philippians: First, the text says, “Rejoice in the Lord always, again I will say, Rejoice.”  Rejoicing in God may seem silly, but having words of adoration for God always on our lips makes loving a lot easier.  Focusing on God somehow takes us out of ourselves and puts us back on track with being agents of love.  Second, the text says, “whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things.”  In other words, we have to actively pull our minds out of the messiness of our lives and set our minds on goodness.  Perhaps then we might find our ways to the kindness, generosity, and love we find in people like Bosco.  Amen.

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