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Finding Grace in the Routine…

06 Wednesday Jan 2016

Posted by jandrewsweckerly in Uncategorized

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adults, children, church, God, life, patterns, prayer, relationship, routine, rule, serving, study, vacation

Photo credit:  http://www.generationy.com/why-routine-is-important/

Photo credit: http://www.generationy.com/why-routine-is-important/

One of the early parenting lessons I learned is routines are lifesavers.  Whether it was trying to create a predictable bedtime routine, figuring out how often the child needed to eat to prevent meltdowns, or simply helping the child live into the routine of childcare and school, routines almost always meant that everyone was happier – the child and the parents.  As the second child has come along, I have certainly become more flexible, but the rule of routine still proves useful to us as a family.

So after ten days of vacation at home with our extended family, you can imagine how happy I was that the children would be returning to their routines.  We had a lovely time off and even the adults got regular naps, but there were also a lot of time-outs due to poor behavior.  The lack of a routine was making the kids a little out of sorts.  So by Tuesday of this week, I was so relieved to see the return of my lovely, beautiful six-year old.  I knew she was in there somewhere!

Though I single out kids, the truth is adults benefit from routine as much as children.  One of the consistent conversations I have with recent retirees is their struggle with the loss of a routine.  What at first feels like freedom can instead feel like a sense of loss.  Once they figure out a volunteer routine, a regular schedule of lunches with friends, or even plan periodic trips to look forward to, the retirees find a sense of calm and purpose.

Our relationship with God is like that too.  When we fall out of the routine of prayer, we find connecting with God more difficult.  When we fall out of the habit of going to church, we find our weekends are missing something valuable.  When we fall out of the pattern of regular learning and serving, we find our relationship with God is not as deep as might like.  As we begin a new year, I invite you back into the comfort of routine.  I invite you to consider what you might like to change in your everyday routine that might enrich your relationship with God.  It may be that you want to sit down and consider a rule of life you want to follow.  Or it may be as simple as deciding you want to do one thing – go to church more regularly, pray each night, or read devotionally.  Whatever the routine you take up might be, my guess is that God will be happy to see the return of your lovely and beautiful self!

On being good…

11 Friday Dec 2015

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Advent, Barth, behavior, Christ, church, forgiveness, good, Paul, repent, Romans, sin

Driving home from school this week, my daughter and I talked about some challenges she is having with poor behavior in the classroom.  We talked about some strategies to help her work on it.  I encouraged her to just keep trying.  Exasperated, she said to me, “I am trying.  It’s just so hard being good!”

Her words to me were both funny and profound.  I felt sympathy for this little first grader who is trying her best.  But I also felt an odd sense of relief.  I thought to myself, “I’m so glad I am an adult and don’t have to worry about ‘being good’ anymore!”  Then today, we read the lessons for the feast day for Karl Barth.  The epistle was from Paul’s letter to the Romans (7.14-25).  Paul says, “I do not understand my own actions.  For I do not do what I want, but I do the very thing I hate…For I do not do the good I want, but the evil I do not want is what I do.”  It dawned on me that I was being self-righteous with my daughter.  As adults, we do not ever “grow out of” struggling to be good.  Adults struggle with our sinful nature as much as children do.

Karl Barth knew a little about sinfulness.  During the rise of Hitler, Barth argued that the Church’s allegiance to God in Christ gave the Church the moral imperative to challenge the rule and violence of Hitler.  In fact, when Barth refused to swear an oath to Hitler, he lost his professorship.  One of the greatest theological minds of the twentieth century, Barth argued about sin that the Incarnation was the bridge between God’s revelation and human sin.

Photo credit: http://www.sacristies-of-the-world.com/?tag=advent-wreath

Talking about sin during Advent may seem strange to some.  Most of us are more focused on buying gifts, preparing our homes, and going to parties.  But the reason we have to celebrate in the first place is the nativity of our Lord – that bridge between God’s revelation and human sin.  Even in the first weeks of Advent, we hear from John the Baptist telling us to repent of our sins.  The time of Advent is not the Church’s way of delaying the gratification of Christmas.  Advent is an invitation to prepare our hearts and minds for the Christ Child.  Part of that preparation is examining our own sinfulness – to right our relationship with God, with ourselves, and with one another.  Being “good” is not easy.  But Advent is our reminder to keep trying – even when being good is hard.  My suspicion is that our work of repentance will not only warm our hearts with the forgiveness we receive from God, but also help us to be agents of forgiveness.  Lord knows we’ll need a heap of that too when the holidays come!

All in…

03 Thursday Dec 2015

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accountable, Advent, Christmas, church, community, God, spiritual disciplines

Photo Credit: http://www.catholic-chaplaincy.org.uk/homily-2014-november-30-advent-1st-sunday/

Photo Credit: http://www.catholic-chaplaincy.org.uk/homily-2014-november-30-advent-1st-sunday/

We often talk about spiritual disciplines in Church.  We encourage regular prayer, daily devotions, or time set aside for Bible study or journaling.  The options are endless really.  The idea is that you create space for regular connection to God.  Otherwise, we can easily get swept up in the busyness of life and only connect to God on Sundays – or worse, neglect our relationship with God altogether.  That temptation is ever heightened during Advent:  a time when many of forget about Advent altogether because we are so focused on Christmas.  And the secular world has no intention of helping us separate the two.  Even the Church struggles as we plan Christmas parties, pageants, greening, and liturgies.  Put simply, it is hard to focus on Advent, even if we want to focus on Advent.

To help combat this tendency, I have taken up two spiritual disciplines – one with my family and one with my Church.  The discipline my family is taking on is the 40-day bag challenge.  We are taking turns with the bags, figuring out who will be purging what areas.  But the idea is that by clearing out space in our home we might also clear out space for one another and for God.

The other discipline is reading the Advent and Christmastide devotional book, Night Visions, by Jan L. Richardson.  Richardson combines reflections, art, and poetry each day to take us out of ourselves and to help us reconnect with the quiet, intentional invitation of Advent.  Our parish is reading this book together as part of our “Reading with the Rector” program.  My hope is that by regular, short readings, I will get the boost I need to re-center each day in hope, waiting, and quiet expectation.

I mention these two disciplines not because I am proud or because I think my disciplines are particularly praiseworthy this Advent.  I mention these two disciplines because I want your help.  I want your help to keep me accountable to the life I want to have as priest, a wife, a mother, and member of my community, especially in a season when I could easily be tempted to do otherwise.  That’s the funny thing about spiritual disciplines.  Though they are personal and individual, we experience the most success in our disciplines when we share them within the community of faith.  So feel free to message me here, email me, or post questions on my Facebook wall.  And if you need help with your own disciplines, I’m happy to ask you about yours too.  Maybe together we can prepare our hearts for that most sacred night with the Christ Child.  I’m in.  Are you?

Giving and Sharing…

28 Wednesday Oct 2015

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church, Episcopal, grow, home, memories, money, stewardship, talent

This week we continue a series of guest blog posts by parishioners at the Episcopal Church of St. Margaret in Plainview, NY.  They are reflecting on what stewardship means to them, and how God the Giver has been a part of their lives.  Our guest post this week is from parishioner Mike Hadden.

In this latest season of stewardship, I reflect on the things that I can do to give back to the Episcopal Church that has provided me many fond memories; camps, dances, youth groups, just to name a few. I’ll share one memory. There was a point when I was a kid, growing up in Shelby, NC (Church of the Redeemer), that my father was out of work for an extended period of time. Mom and Dad were always active members in church (they later went on to found an Episcopal Church in Mooresville, NC – St. Patrick’s Mission). They had good friends through church, and participated in many activities. Deep into that employment transition for my Dad, the church vestry had apparently decided to use a portion of the discretionary funds available to cut a check to them, to help pay for our expenses. I’ll never forget the tears rolled down my Dad’s face when he accepted it.

However, stewardship isn’t just about money. It’s about what you can give back to the church through use of your talents – fundraising, maintenance work, etc. My family certainly doesn’t pledge a tremendous amount of money to the church annually. We can’t afford to. What we can – and do – do is give of our time; Mari on the Altar and Flower Guilds and teaching Sunday school; me on Vestry and Stewardship/Fundraising Committee. I firmly believe this Parish has the potential to be great. To grow back into one of the more prominent Episcopal churches on Long Island. We have lots of activities available, and are starting new ones all the time. What we need now is to use that positive momentum to drive forward in growth. The “Town Hall” meeting this Sunday felt like another step forward. Let’s continue that forward push, together.

Thank you all for everything you already do to make St. Margaret’s a great place to call my church home.

Respectfully,  Michael Hadden

 

Gratitude and Giving

23 Friday Oct 2015

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church, community, encouragement, faith, giving, God, gratitude, pledging, prayer, spiritual, stewardship, upheaval

This week we begin a series of guest blog posts by parishioners at the Episcopal Church of St. Margaret in Plainview, NY.  They are reflecting on what stewardship means to them, and how God the Giver has been a part of their lives.  Our first guest post is from parishioner Phil Russo.

I am grateful for many blessings in my life but most recently I find my gratitude rooted in the support my family has received during times of adversity.  Over the course of the past two years I have encountered two sudden and unexpected upheavals.  The first involved my mom suddenly falling ill, resulting in a long hospital stay, with series of setback after setback.  As we began to grasp the reality and gravity of the situation, my family and I founds ourselves sitting in a hospice facility knowing that the end was near.

Photo credit:  http://newmanec.com/parish/prayers/

Photo credit: http://newmanec.com/parish/prayers/

The second upheaval was even more unexpected and impactful, as my wife Nancy fell seriously ill.  It turned our life upside down as we faced surgery, treatments, and adjusting to a new normal striving to get our lives back.  During both of these ordeals, I found myself praying more often, asking God for help.  At times I labored in trying to understand why these things were happening to me and my family.  As many of you know, these kinds of things can test your faith.  One constant source of support and comfort was knowing that we had a church family at St. Margaret’s praying for us, pulling for us and reaching out with words of encouragement.

St. Margaret’s for me has always been a kind of spiritual anchor, a kind of home base for me and my family in our faith journey.  It made us feel good to be part such a caring church community.  It also underlined the importance of having a spiritual support base to lean on in time of need.  I am grateful and blessed to be part of the St. Margaret’s family.  It just seems logical for me to start from a place of gratitude when I consider my thoughts about Stewardship and pledging financial support.

I am also grateful that I have gotten involved in some of the business aspects that go into keeping St. Margaret’s running.  Unfortunately, St. Margaret’s pledges do not cover expenses and we operate at a loss.  This is not sustainable.  This is an inconvenient truth that many do not realize or may choose to treat with indifference or leave to others to deal with.  It will eventually cause us to make difficult decisions and possibly cut programs near and dear to many.  Therefore, I find it helpful to keep these facts in mind as I consider my annual pledge.  It always starts with gratitude but it is also grounded in an understanding of the financial side of St. Margaret’s.

Submitted by Phil Russo.

Journeying in the darkness…

07 Wednesday Oct 2015

Posted by jandrewsweckerly in Uncategorized

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abundance, church, darkness, grief, light, loss, mourning, pregnancy

October is Pregnancy Loss Awareness Month.  In some ways, it seems like a strange month to choose.  In October, we are often focused on the harvest.  We have harvest-themed door wreaths and table decorations.  We enjoy a taste of the harvest ourselves – picking apples and pumpkins.  This is a time we celebrate abundance, and yet this is also the month when we honor when abundance is taken away.

As a child, I knew very little about pregnancy loss.  I had an aunt who sometimes referred to infant she lost by name, but no one besides her talked about it much, and the subject was so hushed and confusing that I never asked many questions.  As a chaplain, I experienced my first pregnancy loss with a patient.  A whole new world of darkness invaded what had developed in my mind as a world of joy.  I was at the age that my friends were starting to have babies.  But no one had ever talked to me about the dark side of pregnancy.  The darkness still felt very “other.”

Finally, a dear friend – one with whom I had shared many confidences – lost her pregnancy.  We lived far away, but I had just seen her pregnant belly at a reunion of friends for the weekend.  We had laughed and shared dreams about the child.  It had been a weekend of light.  And suddenly, that weekend was washed away with darkness.  We all rallied, sending flowers, meals, and cards.  We prayed and we cried.  And we listened.  My friend was very good about being vocal and honest about her pain.  We journeyed with her through the darkness.

During our mourning period, I shared with a few coworkers about my grief.  Slowly, the stories poured out.  Of pregnancies lost, of an infant loss, and even of the grief of trying to get pregnant.  No longer could I go on pretended that the world of pregnancy and babies was all roses and sunshine.  There is a darkness, a fear, and an uncertainty that haunts every pregnancy.  Most of the time those fears are unrealized, but unfortunately, not always.  And sometimes that darkness crashes down on those who never even realized the darkness was lurking.

We don’t talk about pregnancy loss much in church.  We have a liturgy for blessing a pregnancy.  We have a liturgy for giving thanks for a healthy birth.  And we have a liturgy for an infant baptism.  But the liturgies for infant loss are scattered and hard to find.  They are modified versions of other liturgies, often unauthorized by a liturgical committee.  They are like the darkened corner room of the maternity ward where they try to hide away the mom who has to deliver her stillborn.

Today, I want you to know that I am willing to talk about pregnancy and infant loss.  As a priest in the Church, I am willing to journey with you through the darkness – even if that darkness has been lingering for twenty years or more.  Or if you are trying to get pregnant, or even if you are pregnant and are afraid of the darkness – I am here.  You are not alone.  I will stand in the darkness with you – for however long you need.  And for those of you who are just now becoming aware of this issue and want to be supportive, I recommend this video.  You will find great resources on the website, as well as a link to an amazing book of devotions.  Join me in being the Church – a Church willing to sit in the darkness until we can find the light again together.

On Progress and Outstanding Work…

30 Wednesday Sep 2015

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boundaries, Christian, church, conflicted, Episcopal, Eucharist, excitement, exclusion, God, Jesus, love, open table, Pope Francis, Roman Catholic, Spirit, table, unity

Photo credit: http://www.wusa9.com/story/life/faith/pope-coverage/2015/08/20/poll-pope-francis/32052555/

Photo credit: http://www.wusa9.com/story/life/faith/pope-coverage/2015/08/20/poll-pope-francis/32052555/

I must admit, the Pope’s visit to the United States last week was awesome.  Though I have been happy for the Roman Catholic Church since Pope Francis was elected, last week I realized his witness is good for all Christians.  Too often people professing to be Christian make Christians look bad.  Their hatred and exclusion in no way reflects the love and inclusion expressed by Jesus Christ.  But not Pope Francis.  He continues to challenge all of us to get back to the work Jesus gave us to do – to love and care for the poor, disenfranchised, and unjustly treated.  He beckons us toward lives of making peace and justice.  In essence, he reminds us to live as Christ called us to live.  And in starkly obvious ways, he reminded us that Jesus was not a Democrat or a Republican.  In fact, Jesus made, and continues to make, everyone uncomfortable.  Pope Francis did the same thing.  Though we all loved what he did for the Church and Christians in general last week, he likely made each of us feel uncomfortable at some point during his visit.  But I think we could all respect that he was trying to get us back to our true identity – he is a Christian who made us proud, not embarrassed, to be Christians.

Coming off the high of the Pope’s visit, I attended a funeral mass this week at the local Roman Catholic Church.  I was there to support a parishioner who had lost his mother (a Roman Catholic).  I wore my collar, but sat in the pew.  I prayed with the priest, cried with the family, and reverenced during the Eucharist.  But when the Eucharist was distributed, I stayed in my seat.  To his credit, the priest did not disinvite any non-RC attendees.  But he did not actively invite them either.  So instead of risking offense, I stayed in my seat, as I have been well-trained by many other RC priests that I am not to receive Eucharist as a non-RC.  I knew the moment would come and I was mentally prepared to stay in that seat.  But I must admit, my heart ached in that moment.  I felt a sharp pain in my chest as others walked around me to go forward for the heavenly meal.  For all the unity, the love, and the excitement of last week, I realized in that moment that we have a long way to go.

Of course, that work is not limited to the Roman Catholic Church.  Last week I preached about how much the Episcopal Church does its own work of excluding people – even from the Table, if you are not baptized.  In fact, I remember writing a paper in my liturgics class in seminary defending the practice of limiting the Eucharist to those who are baptized.  I don’t remember my argument at the time, but it was good, well-thought out, and prayerfully constructed.  But sitting in that pew yesterday, not receiving the comfort of the holy meal made me rethink the whole concept of an open table.  I do not really know if I am ready to make any changes right away, but the experience was a powerful lesson in the realities of constructing boundaries around the Table.  I do not want anyone’s heart to hurt the way mine did yesterday.  What about you?  What boundaries the church has constructed make you feel conflicted?  What might compel you to reconsider your position?  I invite us to pray about these conflicts as a community and see where the Spirit is leading.

Sermon – Mark 9.38-50, P21, YB, September 27, 2015

30 Wednesday Sep 2015

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barrier, boundaries, call, church, division, Episcopal, exclusivity, God, hospital, in, Jesus, out, prayer, priest, Roman Catholic, rules, sent, Sermon

“Are you the priest they sent?”  That was the question he asked me.  I was confused at first, but realized one of the nurses must have called an on-call priest.  I also knew from experience that if he was looking for the “priest they sent” he was not looking for me.  You see, I’m a priest, but I’m also a woman.  When people at hospitals are looking for priests, the majority of the time they mean a Roman Catholic priest.  But he seemed desperate, so I delicately said “No, I’m actually here to see a parishioner.”  But I stayed and talked to him a bit more about what was going on and whether the chaplain’s office had been called.  His wife joined us as we talked.  Then the inevitable question came.  She asked what church affiliation I had.  I told them I was a priest in the Episcopal Church, and that they were welcome to wait for a Catholic priest.  She insisted it didn’t matter – they just wanted a priest to say prayers.

Honestly, I was floored.  That had never happened to me.  Usually when I tell a Roman Catholic person that I am not a Roman Catholic priest, they reveal (subtly or not so subtly) that I am not the kind of priest they want.  And truthfully, I am totally fine with that.  I totally understand and would never assert any differently, especially to someone in crisis at the hospital.  We ended the conversation with the agreement that we would go to our separate rooms.  When I was done, if they still didn’t have their Roman Catholic priest, I would be happy to say prayers.  I went on to my visit, fully anticipating the “real” priest to show up for them while I was elsewhere.

That division among the Church, among the faithful of God, is not unique to Roman Catholics.  We all make boundaries and distinctions about who is in and who is out.  Episcopalians are only in full communion with the Evangelical Lutheran Church of America.  So if I ever wanted to have a United Methodist Minister or Presbyterian pastor celebrate Eucharist, I would not be allowed.  We also make rules around the communion rail.  Most Episcopal Churches say that all baptized Christians are welcome to the table – meaning if you have not been baptized, you should not receive.  Even to serve on Vestry we have boundaries.  All Vestry members have to be financial supporters of the parish, are expected to be present regularly in worship and parish events, and are asked to contribute to at least one ministry of the church.  If the Vestry member is unwilling to make those commitments, they cannot serve on Vestry.  We often think of Roman Catholics as having lots of boundaries – from no women at the altar, to no married clergy, to no communion unless you are Roman Catholic.  But the reality is that, as Episcopalians, we have an equal number of boundaries that keep people in and out of our community.

The good news is that we come by our exclusivity honestly.  In our gospel lesson from Mark today, we are told about an encounter between the disciples and Jesus.  John comes up to Jesus and says, “Teacher, we saw someone casting out demons in your name, and we tried to stop him, because he was not following us.”  John is so confident of his authority that he almost sounds like he is boasting to Jesus.  “Hey, Jesus, there’s some dude who is trying to do our work and he keeps using your name.  But don’t worry – we shut him down.”  You can almost imagine John expecting Jesus to give him a chug on the shoulder and say, “Good work, John!”  But that is not how the story unfolds.  Instead, Jesus says the total opposite, “Do not stop him; for no one who does a deed of power in my name will be able soon afterward to speak evil of me.  Whoever is not against us is for us.”  You can imagine the disciples’ confusion.  Jesus is constantly pulling them aside and only telling them how to interpret his parables.  When Jesus commissions people, he commissions the disciples, and no one else.  And although people are often following Jesus in droves, his crew, or his posse, is made up of the disciples.  In the disciples’ minds, Jesus is implicitly telling them that they are the insiders, with special privileges, and everyone else is an outsider.  The disciples are in; everyone else is out.  And anyone who tries to break those boundaries is going against the will of Jesus – and, ergo, the will of God.

Despite the fact that Jesus shuts down the notion of insiders and outsiders, the Christian community has been struggling with boundaries since Jesus’ death.  Who is a Christian?  Who can have communion?  What are the rules and what are the consequences of breaking the rules?  Now, boundaries are not necessarily bad.  Boundaries help us define who we are and what behavior is acceptable.  Boundaries help us uphold values and create meaning.  Boundaries can even help us make an informed choice about belonging to a community.[i]  Clearly Jesus created some boundaries.  When he says, “Whoever is not against us is for us,” he implies that there are people who are in fact against them.  Jesus himself creates a group of insiders and outsiders.  What Jesus is trying to communicate is not that boundaries are bad.  What Jesus is trying to communicate is that we are capable of getting so wrapped up in our boundaries that we exclude people from the love of Christ.  And nothing could be more harmful, or even sinful, than making someone feel that they are cut off from the love of Christ.

I had a friend who started going to therapy to help him cope with a spouse suffering from depression.  He imagined that the therapist would share her knowledge of persons suffering from depression and teach him some coping skills.  But after a lengthy explanation about what was wrong with his spouse, the first question the therapist asked was about him.  The therapist wanted to know what his issues were.  My friend interrupted, “No, no, no, I’m not here for me, I’m here to learn more about dealing with my spouse.”  The therapist wisely said, “Yes.  But before we get to your spouse, let’s talk about you.”  That therapist did what Jesus does with the disciples.  Jesus redirects the disciples concern about others by telling them to worry about their own problems – those hands, feet, and eyes that cause them to sin.  You see, Jesus is very clever.  What he realizes is that when the disciples start sorting through their own sinfulness, their own “stuff,” they do not have time to worry about boundaries and rules and barriers.[ii]  And when they let go of those boundaries, rules, and barriers, something incredible can happen – the love of God and the fellowship of Christ can grow and thrive.

By the time I finished my visit with my parishioner, the Catholic on-call priest had still not arrived.  I went into the room of the family and realized they needed more than a prayer.  They were going to be removing life support and wanted someone to offer the patient Last Rites.  I again reminded them that I was an Episcopal Priest.  The wife of the couple said, “It’s still Last Rites though, right?”  “Yes,” I replied.  “Okay, then.”  That was all.  Here I was bringing up boundaries again and again, and this person, who normally has even more boundaries than I do, insisted that I let go of my boundaries and help her family have an experience with God.  The first words the husband had asked me were, “Are you the priest they sent?”  My first answer was correct.  I was not.  But my answer was not complete.  I was not the priest that “they” sent.  But I was the priest that God sent.  You see, God has a call on me – and in fact God has a call on each person here.  God sends us everyday – to our workplaces, to our schools, to our friends, and to strangers.  Everyday we have the choice to get tangled up in boundaries and rules and limitations.  But we also have the choice to remember the ways that Jesus wants us to love God and love our neighbors.  Those are the only two boundaries Jesus really cares about anyway.

That is our invitation this week:  to consider how God is calling you and also to consider how you are getting in the way of God’s call.  The boundaries and the rules really are not as complicated as they sound.  If the Pope can say, “Who am I to judge?” surely we can start letting go and embracing love.  Then, the next time someone asks you, “Are you the person that was sent?” you can reply, “Yes.  Yes, I am.”  Amen.

[i] Harry B. Adams, “Pastoral Perspective,” Feasting on the Word, Yr. B, vol. 4 (Louisville:  Westminster John Knox Press, 2009), 116, 118.

[ii] Amy Oden, “Commentary on Mark 9.38-50,” September 30, 2012, as found at http://www.workingpreacher.org/preaching.aspx?commentary_id=1357 on September 25, 2015.

Sermon – Proverbs 31.10-31, Mark 9.30-37, P20, YB, September 20, 2015

23 Wednesday Sep 2015

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awe, capable, church, companionship, disciples, fear, God, grace, gratitude, humility, Jesus, joy, Lord, Mark, perfection, power, Proverbs, satisfaction, scolding, scripture, Sermon, strength, warrior-like, wife, woman, wonder

There are some Sundays when the scripture lessons appointed for the day are just right.  They speak truth to power or relate to a spiritual crisis in the community.  They shed light on a current event or they give pastoral words to aching hearts.  On those days, I am so grateful for the ways in which I see the Holy Spirit moving through the Church through the vehicle of scripture.  Today is not one of those days.  I read both our Old Testament and Gospel lessons this week, and my first reaction was, “Really?!?  THIS is what we needed to hear this week, God??”

The Old Testament lesson from Proverbs is actually one of my favorites – even though the lesson takes some deconstructing.  This passage is often referred to as the passage about the capable wife.  Now anytime the church starts talking about how women need to be wives and how those wives need to be “capable” I start getting defensive.  The good news is that the title is more the problem than the lesson itself.  The Hebrew word often translated as “capable” is better translated as powerful, strong, or even warrior-like.  This woman is a superhero.  She rises before dawn; manages a staff, ensuring her family has food and security; she purchases property and plants a vineyard with her own hands; she runs a thriving business, providing fine clothing for her family and the community; she is known for her wisdom and is happy and satisfied; and in her spare time, she is a shining example of philanthropy.  When you think about the traditional role of women in the patriarchal society of the time,[i] this woman is on fire.  She is an empowered woman, an equal partner to her husband, and is the master of both her home and her work outside of the home.[ii]  She is like Martha Stewart on steroids.

In the Gospel lesson, we find the disciples struggling yet again.  Jesus meets with the disciples and explains to them his fate.  And instead of asking Jesus what he means, they remain silent because they are too afraid to ask.  Actually, they do not remain silent.  Instead, they start bickering among themselves about who will be first in the kingdom.  I suppose that if the world is going to end, we might be similarly distracted.  But Jesus catches them arguing and shames them into true silence.  Not only does Jesus tell the disciples that they must strive to be last – servants of all; but also, Jesus tells them that in order to be a part of Jesus’ kingdom, they need to welcome children like they would welcome Jesus (which really could be interpreted as welcoming the poor, widowed, or disenfranchised).  So basically, Jesus tells the disciples they are a mess.  Not only are they not listening, they are distracted by their egos, and they are not attending to the one ministry he has called them to do.

So here is the challenge with these two lessons.  Basically, we take from the lessons that we are all too full of ourselves, we are distracted by the wrong things, we are not doing the work Jesus has called us to do.  And if we want to correct all of that behavior, we need to become warrior women and men – Martha Stewarts on steroids, showing everybody how it’s done.  Now I am not arguing that any of those points are not inherently truthful and are not lovely goals toward which we should strive.  What I am arguing is that I just did not want to hear them this week.  Here we are busting our buns to do the massive amount of work needed to pull off the Fall Fair.  Here we are busy kicking off the program year, with teachers preparing lesson plans, the choir readying music, and all our ministries being back on deck.  Here we are putting together last minute receptions for the bereaved, trying to complete a major construction project, and trying to ensure that we have enough funds to run our operations and enough energy to evangelize in our community.  And that is on top of all the work we are doing to get kids back to school, to reconnect with our community commitments after a summer hiatus, to make sure we are still performing well at work, to get our homes tidy and prepared for fall, and to squeeze in some football games.  In the midst of that chaos, the last thing I need to hear from church today is that my priorities are all wrong and that I need to work harder – a lot harder.  Thanks, but no thanks, Holy Scripture!

The good news is that there is good news.  For all the overwhelming work of the warrior-like woman in Proverbs and for all the scolding the disciples receive, the message from both lessons is clear and surprisingly manageable.  In Proverbs, the lesson concludes, “a woman who fears the Lord is to be praised.”  Now this is not the kind of fear we get when we talk about horror films, phobias, or abject worry.  The fear the passage is talking about is “awe, wonder, gratitude, and reverent humility before the Creator.”[iii]  Now fear of the Lord may sound like one more thing to add to the to-do list, but actually, fear is where the lessons are calling us to start.  You see, the disciples lacked a genuine fear of the Lord.  They were afraid in the more traditional sense – of what Jesus was talking about, of what would happen to them, of how they would ensure their own security.  They got wrapped up in themselves.  But if they had been wrapped up in awe, wonder, gratitude, and humility, all of the things Jesus had to instruct them to do would have come more naturally.  If they were in awe of Jesus, they would have easily been able to see how grateful they should be to have a Messiah who would sacrifice himself for them.  If they had been in wonder of Jesus, they would have simply been happy to be called a disciple, without worrying about their place or status.  If they had been full of gratitude, they would have already been welcoming children – and the poor, and the outcast, and the stranger.  The same sort of reversal is true for the warrior-like woman in Proverbs.  All of those amazing things she seems to accomplish in 24 hours happen only because of her reverence for God.  She is not favored because of all that she does.  She is able to do all that she does because she starts in a place of gratitude.  The rest flows easily out of that vantage point.

Today’s lessons are not about scolding us for how we get everything wrong, or about setting some impossible standard of perfection for us.  Instead, today’s lessons are about checking our baseline.  When our baseline is about awe, wonder, gratitude, and humility, we find living into Jesus’ instructions much easier.  When our baseline is about awe, wonder, gratitude, and humility, those astounding to-do lists and projects do not seem like burdens but gifts.  When our baseline is about awe, wonder, gratitude, and humility, church is not only a place we want to be, church is a place to which we are lovingly drawn.  That’s when that piece you were writing about stewardship doesn’t seem scary or even hard.  That’s when those sacred moments happen in Sunday School when a child or teen says something profound that stays with you all week.  That’s when you are up to your ears in stress about the Fair, and something funny – really funny – happens, and you and the other volunteers laugh so hard that you cry.  Holy Scripture today is not directing us down a path of guilt and shame.  Holy Scripture today is inviting us onto that path less travelled – the one that starts with awe, wonder, gratitude, and humility, and ends with grace, joy, companionship, and satisfaction.  I may not have wanted to hear our scripture lessons today.  But I needed to hear them.  My hope is that you can hear them in the spirit in which they were intended too.  Amen.

[i] Brent A. Strawn, “Commentary on Proverbs 31.10-31,” September 20, 2009, as found at http://www.workingpreacher.org/preaching.aspx?commentary_id=390 on September 18, 2015.

[ii] Telford Work, “Theological Perspective,” Feasting on the Word, Yr. B, vol. 4 (Louisville:  Westminster John Knox Press, 2009), 78.

[iii] Kathleen M. O’Connor, “Exegetical Perspective,” Feasting on the Word, Yr. B, vol. 4 (Louisville:  Westminster John Knox Press, 2009), 79.

Sermon – John 6.1-12, P12, YB, July 26, 2015

29 Wednesday Jul 2015

Posted by jandrewsweckerly in Uncategorized

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abundance, baskets, church, disciples, five thousand, Jesus, scarcity, Sermon, theology

On one of the first days on a mission trip to Burma, our team went to Church.  Like any good Anglican Church, the Burmese have their own version of Coffee Hour.  Lots of people wanted to be around us, but mostly all we could do was smile and nod because of the language barrier.  One of the mothers of the parish came up to us and asked our translator if we were hungry.  She said she would bring us some Mohingar.  When she returned, we discovered Mohingar was a soup.  My teammate and I graciously thanked our host, but suspiciously eyed the soup.  I mean, it’s soup, so how bad can it be, right?  But it’s soup – there’s not telling what is in that thick broth.  But when you are a guest, you eat.  And, so, with many eyes on us, we tentatively ate our Mohingar.  As we ate, flavors filled our mouths.  The soup was good – really good.  In fact, this “Mohingar” was probably the best soup I have ever eaten.  This was no ordinary soup – Mohingar is like a meal in soup form.  Mohingar has eggs, noodles, fish, banana stems.  It sounds strange, but I promise you it was delicious.  I had no problem needing to pretend to graciously like the soup.  It was amazing!  At the end of my very satisfying, filling bowl of Mohingar, I raved to our host.  Unfortunately, that meant she insisted I have more.  I later realized on that trip in Burma, that this was always the practice with food.  If you even came close to finishing your food, you were always offered more – more rice, more fish, more fruit, more Mohingar.  We finally broke down and learned how to say, “I’m full” in Burmese.  What I learned about food in Burma was that showing love and hospitality meant showing abundance through food.  That is not to say that our hosts were well-off.  In fact, many of them were struggling.  But even in the midst of poverty, abundance found a way.

The disciples in our gospel lesson today were not accustomed to this practice of abundance.  Instead, they were quite adept at the practice of scarcity.  When Philip is asked where they can buy bread for everyone, he calculates the number of wages that would be needed to feed such a crowd, basically concluding that there is no way they can afford to feed so many.  When Andrew is presented with just a little food from boy – five loaves and two fish, he scoffs.  His scarcity mentality is too limited to imagine how greatness can come from so little.  I am sure that when Jesus told the disciples to sit the people down, the disciples were vacillating between skepticism, disbelief, and maybe even fear of what would happen when all five thousand people realized how hungry they were and how little this Jesus and his disciples had.

We are all familiar with this theology of scarcity.  Karen Yust imagines the same scene in a contemporary congregation.  She says, “One might expect the [Vestry] to echo Philip’s money-management concern, pointing out that the congregation does not take in enough revenue to support such a project.  The outreach committee might reinforce Andrew’s position, stating that the congregation has earmarked only a small percentage of its income for mission giving and the proposed project’s needs far exceed the allocated amount.  The groups responsible for discipleship and worship may not even offer an opinion, as they are busy preparing for a fast-approaching religious festival.  The buildings and grounds committee may assist with seating everyone on the lawn, although some [committee] members might worry about the effects of this event on the property’s landscaping.  It is likely that none of the congregations’ boards or committees would expect to participate in a miracle, as that is not what they signed on for.”[i]  On the surface, those behaviors are all smart behaviors.  Vestries have fiduciary responsibility for parishes.  Outreach committees must be wise in managing their aid.  The Altar Guild, Buildings and Grounds Committee, and Sunday School teachers all have areas of responsibility that need tending.  Even I have parameters around my discretionary fund and how often one person or family can receive aid.  The challenge is when a group of people have gathered to serve and glorify God, but only have a limited financial ability to do so (and trust me, big parishes sweat paying the bills as much as small parishes do), a seemingly necessary but nasty habit evolves – a theology of scarcity.  We all have faced that temptation.  Think about the last time you were planning your pledge to the church.  I am sure each of us looked at our income and other financial obligations before deciding what we had left to spare for the church.  We want to be sure that if we give generously to the church, we still have enough to pay the bills!

But Jesus does not seem to know anything about this theology of scarcity.  In fact, Jesus seems to have developed the opposite theology – a theology of abundance.  Of course, this feeding of five thousand should be no surprise.  This is the same Jesus who turned water into wine in Cana – and not just a little wine, but gallons upon gallons of wine; and not just any wine, but the best wine they had had all night long.  This is the same Jesus who will later explain to his disciples that in God’s house, there are many dwelling places – not just room for each of them, but many dwelling places.  In John’s gospel, “we are confronted with this profuse and full-measured flood of God’s grace mediated through the Christ.”[ii]  Nowhere does Jesus invite us to be careful or reserved.  Instead, Jesus keeps reminding us of the abundance of God.  Not only can he feed five thousand people, there will be leftovers.  And my guess is that those leftovers were there even after Jesus kept asking if they wanted more – until the people found the right words for “I’m full.”

Today, Jesus leaves us with baskets – twelve to be exact.  Twelve full baskets that are left over after feeding five thousand.  Those baskets sit there, challenging our every tendency to live on our own scarcity or fears of insufficiency.  Those baskets sit there, challenging our tendency to hoard, save, worry, and live a very small, safe life.  Those baskets sit there, challenging all the times we would rather pull back than push forward.  Instead, the baskets sit here today, right here at St. Margaret’s, inviting us to exercise faith in God’s abundance.  The baskets sit here today, calling us as a community to go places we have never been, to do things we have never tried, and to be things we have never envisioned.[iii]  The baskets sit here today, reminding us of all the times St. Margaret’s has had enough and emboldening us to live our lives as though we will always have not just enough, but an abundance.  The baskets sit here today, inviting us not be a people of anxiety and competition, but a people of generosity and hope.[iv]  Those baskets – that message of abundance is our good news today.  Amen.

[i] Karen Marie Yust, “Pastoral Perspective,” Feasting on the Word, Yr. B, vol. 3 (Louisville:  Westminster John Knox Press, 2009), 284.

[ii] Charles Hoffman, “More than Enough,” Christian Century, vol. 123, no. 15, July 25, 2006, 18.

[iii] Hoffman, 18

[iv] H. Stephen Shoemaker, “Bread and Miracles,” Christian Century, vol. 117, no. 20, July 5-12, 2000, 715.

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